The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary - Celebrated on August 15 (Icon courtesy of www.eikonografos.com used with permission)"Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss.
On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.
The Theotokos praying at the Mount of Olives, and the trees bowing in honor (http://azbyka.ru/frontinskiy/kleyma_63.jpg)
On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.
The Theotokos conversing with certain virgins who were near, before her Dormition (http://azbyka.ru/frontinskiy/kleyma_46.jpg)
With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.
These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4)."
Detail from the icon of the Dormition of the Theotokos: most-likely St. John the Theologian at Panagia's bier (Icon courtesy of www.eikonografos.com used with permission)"THE DORMITION [THE FALLING ASLEEP - THE ASSUMPTION] OF THE MOST-HOLY BIRTH-GIVER OF GOD
The Lord Who, on Mt. Sinai, commanded by His Fifth Commandment: "Honor your father and your mother" (Exodus 20:12), showed by His own example how one should respect one's parent. Hanging on the Cross in agony, He remembered His mother and indicating to the Apostle John, said to her: "Woman behold your son" (St. John 19:26). After that, He said to John: "Behold your mother" (St. John 19:27). And so providing for His mother, He breathed His last. John had a home on Zion in Jerusalem in which the Theotokos settled and remained there to live out the end of her days on earth. By her prayers, gentle counsels, meekness and patience, she greatly assisted the apostles of her Son. Primarily, she spent her entire time in Jerusalem often visiting those places which reminded her of the great events and of the great works of her Son. She especially visited Golgotha, Bethlehem and the Mount of Olives. Of her distant journeys, her visit to St. Ignatius the Theophorus [God-bearer] in Antioch is mentioned, as well as her visit to Lazarus (whom our Lord resurrected on the fourth day), the Bishop of Cyprus, her visit to the Holy Mountain [Athos] which she blessed and her stay in Ephesus with St. John the Evangelist [The Theologian] during the time of the great persecution of Christians in Jerusalem. In her old age, she often prayed to the Lord and her God on the Mount of Olives, the site of His Ascension, that He take her from this world as soon as possible. On one occasion, the Archangel Gabriel appeared to her and revealed to her that within three days she will find repose. The angel gave her a palm-branch to be carried at the time of her funeral procession.
She returned to her home with great joy, desiring in her heart once more to see in this life, all of the apostles of Christ. The Lord fulfilled her wish and all of the apostles, borne by angels in the clouds, gathered at the same time at the home of John on Zion. With great rejoicing, she saw the holy apostles, encouraged them, counseled them and comforted them. Following that, she peacefully gave up her soul to God without any pain or physical illness. The apostles took the coffin with her body from which an aromatic fragrance emitted and, in the company of many Christians, bore it to the Garden of Gethsemane to the sepulchre of [her parents], Saints Joachim and Anna. By God's Providence, they were concealed from the evil Jews by a cloud. Anthony, a Jewish priest, grabbed the coffin with his hands with the intention of overturning it but, at that moment, an angel of God severed both his hands. He then cried out to the apostles for help and was healed since declaring his faith in the Lord Jesus Christ. The Apostle Thomas was absent, again according to God's Providence, in order that a new and all-glorious mystery of the Holy Theotokos would again be revealed. On the third day, Thomas arrived and desired to venerate [kiss] the body of the Holy All-pure one. But when the apostles opened the sepulchre, they found only the winding sheet and the body was not in the tomb. That evening, the Theotokos appeared to the apostles surrounded by a myriad of angels and said to them: "Rejoice, I will be with you always". It is not exactly known how old the Theotokos was at the time of her Falling Asleep but the overwhelming opinion is that she was over sixty years of age.
The Lord Who, on Mt. Sinai, commanded by His Fifth Commandment: "Honor your father and your mother" (Exodus 20:12), showed by His own example how one should respect one's parent. Hanging on the Cross in agony, He remembered His mother and indicating to the Apostle John, said to her: "Woman behold your son" (St. John 19:26). After that, He said to John: "Behold your mother" (St. John 19:27). And so providing for His mother, He breathed His last. John had a home on Zion in Jerusalem in which the Theotokos settled and remained there to live out the end of her days on earth. By her prayers, gentle counsels, meekness and patience, she greatly assisted the apostles of her Son. Primarily, she spent her entire time in Jerusalem often visiting those places which reminded her of the great events and of the great works of her Son. She especially visited Golgotha, Bethlehem and the Mount of Olives. Of her distant journeys, her visit to St. Ignatius the Theophorus [God-bearer] in Antioch is mentioned, as well as her visit to Lazarus (whom our Lord resurrected on the fourth day), the Bishop of Cyprus, her visit to the Holy Mountain [Athos] which she blessed and her stay in Ephesus with St. John the Evangelist [The Theologian] during the time of the great persecution of Christians in Jerusalem. In her old age, she often prayed to the Lord and her God on the Mount of Olives, the site of His Ascension, that He take her from this world as soon as possible. On one occasion, the Archangel Gabriel appeared to her and revealed to her that within three days she will find repose. The angel gave her a palm-branch to be carried at the time of her funeral procession.
The Archangel Gabriel bringing the Theotokos a branch from Paradise before her Dormition (http://azbyka.ru/frontinskiy/kleyma_45.jpg)
Detail from the icon of the Dormition of the Theotokos, depicting the Theotokos being translated to heaven, and her giving St. Thomas her Holy Zoni (Icon courtesy of www.eikonografos.com used with permission)
Another icon of the Metastasis of the Theotokos to Heaven, and St. Thomas receiving her Holy Belt (http://vogdanos.com/2008/07/02/ανατολικό/)
Each one of the faithful can learn much, indeed very much, from the life of the Virgin Theotokos. However, I would like to mention here only two things. First, she had the habit to frequently on Golgotha, on the Mount of Olives, in the Garden of Gethsemane, to go to Bethlehem and to other places famous because of her Son. At all of these places, especially Golgotha, she prayed on bended knees. By this, she gave the first example and incentive to the faithful to visit the holy places out of love toward Him Who, by His presence and by His passion and glory, made these places holy and significant. Second, we learn how she, in her prayer, prayed for a quick departure from this life that her soul, at the time of her separation from the body, not see the prince of darkness and his horrors, and hidden from the dark regions not encounter the power of Satan. Do you see how terrible it is for the soul to pass through the toll-gates [mitarstva]! When she, who gave birth to the Destroyer of Hades and, who herself has frightening power over demons prayed thusly, what then is left for us? Out of very great humility, she commended herself to God and did not trust in her own deeds. So much less should we trust in our deeds and even more we should commend ourselves into the hands of God, crying out for His mercy, especially for mercy at the time of the departure of the soul from the body."
Detail from the icon of the Dormition of the Theotokos: Christ holding the soul of His Mother, surrounded by angels (Icon courtesy of www.eikonografos.com used with permission) "When Christ our God was well pleased to take to himself his own Mother, three days before he told her through an Angel of her translation from the earth. It is the moment, he said, to take my Mother to myself. Do not then be any way troubled by this, but accept my word with joy, for you are coming to immortal life. And she, in her longing for her translation to her Son, went up the mount of Olives with haste to pray (for it was her custom to go up there to pray). Then there took place a marvel; for the plants on the mount bowed themselves down of their own accord and like living slaves accomplished fitting reverence to their Lady. After her prayer she returned home and at once the whole house was shaken. She prepared many lights and having given thanks to God she invited her relatives and neighbours. She swept the house and prepared the couch and everything needed for the burial. She explained everything which had been told her by the Angel about her translation to heaven and as confirmation of her words showed the reward that had been given her, which was a palm branch [from Paradise]. But the women who had been summoned on hearing this poured out lamentations and tears and lamented with cries of grief. When they ceased their lament they begged her not to leave them orphans. She assured them that when she had passed over she would watch over and protect not only them but the whole world. Much of their grief was assuaged by these words of consolation which she spoke to the bystanders. Then she gave instructions about her two tunics, that the two poor widows who were customarily with her and known to her and who received from her what was required for their nourishment should take one each.
While she was detailing and arranging this, there suddenly came the sound of mighty thunder and the arrival of many clouds from the ends of the earth bringing Christ’s disciples together to the house of God’s Mother. Among them also were the Hierarchs, wise in God, Denys [Dionysios] the Areopagite, Hierothoes and Timothy. When they learned the reason of their presence together they spoke to her as follows: While we saw you, Lady, remaining in the world, like our Master and Teacher himself, we were comforted; but how shall we now bear the suffering? But since by the wish of your Son and God you are passing over to the regions beyond the world, we rejoice for the things that have been so disposed for you. As they said this they wept profusely. But she answered them: Friends and Disciples of my Son and God, do not turn my joy to sorrow, but bury my body just as I have arranged it on the bed.
Detail from the icon of the Dormition of the Theotokos: most-likely St. Paul grieving at the feet of the Theotokos (Icon courtesy of www.eikonografos.com used with permission)
Detail from the icon of the Dormition of the Theotokos: most-likely St. Peter censing at the head of the Theotokos (Icon courtesy of www.eikonografos.com used with permission)But when, by divine dispensation, one of the Apostles, who had been absent from the burial of the life-giving body, arrived on the third day, he was greatly grieved and distressed that he had not been found worthy of what they had. All his fellow Apostles, who had been found worthy, by a common vote opened the tomb for the sake of the Apostle who had been absent, so it seemed good to all, for him also to venerate that all-blameless body. When they looked they were amazed. For they found it empty of the holy body, and containing only the winding sheet, which remained as a consolation for those who were about to grieve and for all the faithful, and as a sure witness of the Translation. For even until today the tomb hewn from the rock is visible and venerated, and remains empty of a body, to the glory and honour of our most blessed Lady, Mother of God and ever-virgin Mary.
At whose holy intercessions, O God, have mercy and save us, as you are good and love mankind."
Icon of the Dormition of the Theotokos 
Apolytikion in the First Tone
In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.
In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.
Kontakion in the Second Tone
Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.
Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.
Oikos
Fortify my mind, O my Savior; for I am daring to extol Your immaculate Mother, the fortress of the world. Reinforce me with a tower of words, and shelter me in a castle of concepts; for You have promised to fulfill the requests of those who request with faith. Do, therefore, endow me with elocution, expression, and dauntless meditation; for every dose of illumination is sent down from You, O guiding Light, who dwelt in the ever-virgin womb.
Fortify my mind, O my Savior; for I am daring to extol Your immaculate Mother, the fortress of the world. Reinforce me with a tower of words, and shelter me in a castle of concepts; for You have promised to fulfill the requests of those who request with faith. Do, therefore, endow me with elocution, expression, and dauntless meditation; for every dose of illumination is sent down from You, O guiding Light, who dwelt in the ever-virgin womb.
Eirmos of the 9th Ode of the First Canon - First Tone
Now all generations call you blessed, O only Theotokos.
In you the laws of nature are defeated,* O undefiled Virgin pure. * In virginity childbirth was accomplished, and death introduces life. * You, after bearing, are virgin, and after dying are living. * Mother of God, * ever save your inheritance.
Now all generations call you blessed, O only Theotokos.
In you the laws of nature are defeated,* O undefiled Virgin pure. * In virginity childbirth was accomplished, and death introduces life. * You, after bearing, are virgin, and after dying are living. * Mother of God, * ever save your inheritance.
Most-Holy Theotokos save us!
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