Gerontissa Nantieznta (Hope) of Sevastopol: a Spiritual Daughter of St. Luke of Simferopol (taken from: http://www.agiosloukas.org/nantienznta.html)
Below is an account by Father Nektarios Antonopoulos, the Abbot of the Holy Monastery of the Transfiguration of Christ - Sagmata, about his meetings with the Gerontissa (Eldress) Nantieznta on his trips to Simferopol. Fr. Nektarios has written a lot about St. Luke Archbishop of Simferopol, has helped the Monastery of Sagmata become a pilgrimage of St. Luke in Greece, and also has visited the Ukraine many times leading pilgrimages. These are some comments of his about a very spiritual nun who was and remains under the spiritual direction of St. Luke. The text is an amateur translation from: http://www.agiosloukas.org/nantienznta.html and http://www.agiosloukas.org/nantienznta1a.html.
"It was June 10th 2000, the eve of the celebration of St Luke the [Surgeon], Archbishop of Simferopol and Crimea. I was in the church of the Holy Trinity in Simferopol for the festival Vespers and Matins. Among the thousands of pilgrims I saw an elderly Great-schema nun.
From the first moment I was impressed with her presence and kindness. Her relatives related to me that Gerontissa was a spiritual child of St Luke. I saw her again the following year in Sevastopol. We talked a little more and I began to understand that this was a spiritual treasure, but unfortunately I was unable to stay longer. I bid her farewell, saying that if God wills, next year we will meet at her home.
It was Gerontissa Nantieznta (Hope) from Sevastopol. F
Indeed in June of 2002, I visited her residence on the ground floor of an old building. The small apartment consisted of a room connected by a narrow corridor to a small kitchen, small and unadorned [ανήλιο και απεριποίητο?], in a terrible state, as well the rest of apartment. Gerontissa lives with her daughter and granddaughter. The wall above her bed was covered with icons, and in the center was a table with an ever-burning lapada [olive-oil votive lamp].
«I saved it for you.» She continued.
Then I entreated St. Luke and I told him: «My St. Luke, Fr. Nektarios said that in one month he would come to see me. If you want, let me live until then I can go. Indeed the Saint heard me, my strength returned, my blood pressure rose, and now I am well». I was surprised and somewhat uneasy to hear this, and I said: «But I also wanted to see you alive». Very charismatically she replied. «And I tried to live».
Icon of St. Luke Archbishop of Simferopol the Surgeon (taken from: http://www.agiosloukas.org/eikona-1.html)
I asked her about her life.
«I was born in 1906. I lived through a lot in my life. Poverty, hunger, misery, revolutions, wars...». It's noteworthy that Sevastopol belongs to those cities which have especially suffered. Shortly after the October Revolution, civil war erupted between «Whites» and «Reds», which took nearly four years. Millions were the dead and many more the other victims and the injured.
«I was born in 1906. I lived through a lot in my life. Poverty, hunger, misery, revolutions, wars...». It's noteworthy that Sevastopol belongs to those cities which have especially suffered. Shortly after the October Revolution, civil war erupted between «Whites» and «Reds», which took nearly four years. Millions were the dead and many more the other victims and the injured.
The most bloody phase of this war took place in the Crimea. Following the withdrawal of «Whites», the massacres reached their peak. Within one and a half months around 50,000 people were executed. Sevastopol lived through horrific days, and that is why we called the «City of the Hung». The central avenue was full of corpses. They gathered those that they had hung in the streets to terrorize the population, while the town was dominated by posters with the slogan «Death to traitors».
In the Second World War, Sevastopol once again sawthe horrors of war. The location is of strategic importance and the two rivals fought rabidly and had countless deaths. Sevastopol was kept for 249 days and all the while mercilessly bombed. When the fighting stopped, only seven buildings were left standing, the rest of the city had been steamrollered.
The Gerontissa continued: «Since early on we have experienced the horrors of civil war. I was a little girl and then our town lived through many misfortunes. There was a lot of blood spilled then. In the decade of the 1930s I got married and had two girls. Soon the Second World War erupted and my husband left for the front. The Germans arrested him as a prisoner and he was kept for some time in German camps.
After the war the prisoners returned, but not to their homes; they were sent to Siberia. It was an absurd policy of Stalin. Those miserable Russian prisoners who survived the suffering of the German camps, were considered by Stalin to be poisoned by the «miasma of capitalism» and therefore should be subjected to the «detoxification» anti-Capitalist treatment.
So in this way all the soldiers were driven to the gulag camps! I never saw my husband again. With great difficulty I raised my two children. My only consolation and hope was in faith in God. Since I was small I was in the church, and this supported me. Let His name be glorified».
St. Luke Archbishop of Simferopol (http://www.ruicon.ru/exhibition/1x1.php?page_30=625&)
Acquaintance with Saint Luke
I met Saint Luke in 1951 and this acquaintance was the greatest blessing of my life. For ten years I made him the prosphoro [holy bread] for the Divine Liturgy, and I never missed his sermons. Many times I visited his office, and we would talk frequently and often we ate together.
He helped us a lot, as long as the whole world. He often stayed hungry so that others could eat. But while St. Luke seemed austere, he actually wasn't. When you approaching him you saw a sweet man, full of love.
All of us loved him and we thought of him as our father. Although the situation was difficult - the Church was under persecution and we were at risk of losing our jobs - we ran to be close to him and to listen to the sermons. And when the Divine Liturgy was finished, we did not leave, but we waited for him and then followed him up to his house.
When we would reach his home, he turned around full of love and blessed us.
When my daughter was small, she had a problem with appendicitis and the doctors had recommended surgery. I went to St. Luke, he examined her and told us: «No, do not do surgery, there is nothing». Indeed, since then it did not bother her again.
Photograph from the Funeral of St. Luke Archbishop of Simferopol (taken from: http://www.rel.gr/photo/thumbnails.php?album=59)
This took approximately three and a half hours. All this time we were chanting «Holy God...» and the doves followed us. When we arrived at the cemetery, the doves sat on the roof of the church. After we finished and started to leave, the doves flew away chirping, and no one ever saw them again. There were thousands of doves and this made a great impression. This was even striking to the «atheists».
All of his spiritual children were convinced that they were near a Saint. We had no doubt, and anything that we asked of in prayer us, he gave to us. Since then he has sometimes visited us. The last time he did I noticed that his robe had few sludges on it. I cleaned it and said said to him: «My Master, [Despota or Vladyka, the proper way to address to a hierarch] how did you get dirty? Next time, be more careful...»
The exhortation of Christ came to my mind, how we must become like children and admire their simplicity and directness.
«I was tonsured in 1997. For a long time I wanted to become a nun, but was not provided with the opportunity. Eventually, my desire was made known to the Metropolitan, Lazarus, who gave me the blessing to be tonsured. I didn't go to a monastery, because there is none nearby. Furthermore I am very advanced in age, and so I decided to stay here. I split the room in the middle with my daughter (and showing me her bed and icons, she continued) from here is the monastery, and (showing the bed of her daughter across) there is the world.
I pray to our Master for priests, for our monks and for the whole world. I also pray for you that God keeps you well.
In October 2003 we visited again with a group of children from the Diocese of Thebes and Levadeia. The small room was packed, and most could not even fit in the room, but remained in the corridor. The Gerontissa's joy was very great «What a great joy you've given me. So many people came to me! Thank you for remembering me. You came to me like little birds from heaven, like angels».
Among the other incidents mentioned, the following two stories show what a great heart Gerontissa has. «A few years ago went with my daughter to church. On the road we found a small, destitute [ρακένδυτο?] child. We asked him where he was from and where he was staying. The child was abandoned, and he had neither parents nor home. I told him: «Do you want to come to stay with us?»
He accepted, and so we took the boy home and kept him for three to four years. Later, some relatives of his from Vynitsa were found from very far from here, and they took the child with them.
We admired her nobility. The soul which knows how to love, to offer and to sacrifice does not complain for any ingratitude, or require any permanent dependency from others [ούτε απαιτεί την μόνιμη εξάρτηση του άλλου?].
She appears to be a very good and willing girl, who lives as a gift of the love of her holy grandmother. The remarkable thing is that Gerontissa Nantieznta is not only not rich, but gets a pension of hunger [παίρνει σύνταξη πείνας, government subsidy for food?]. Only six euro per month and a similar amount from her daughter.
Thus little Anna grew up in Gerontissa's house. The money is not enough to live, but the Gerontissa is totally devoted [απόλυτα παραδομένη?] to the will of God.
We sat close to her for over an hour. Her smile was constant on her lips and her words were an outpouring of joy. We did not hear any complaints, only glorification of God. Her countenance was filled with love and kindness.
Her eyes could see little, but the eyes of her soul were wide open. In her hands continuously spun the komposchoini and every so often she would whisper the Jesus Prayer [«Lord Jesus Christ, have mercy on me the sinner»].
Icon of Panagia and Christ "Odigitria" ("The Directress") (Icon courtesy of www.eikonografos.com used with permission)
...She asked her daughter to help her outside to bid us farewell. She sat at the door and with tears in her eyes she crossed us and continued prayers. «May your guardian angel be with you. May Panagia the Odigitria be your guide».
One hour near her was a taste of Paradise."
(taken from: http://www.agiosloukas.org/nantienznta.html, and http://www.agiosloukas.org/nantienznta1a.html; for more info on St. Luke the Surgeon, Archbishop of Simferopol, see: http://full-of-grace-and-truth.blogspot.com/2008/10/st-luke-archbishop-of-simferopol.html)
St. Luke Archbishop of Simferopol, the Surgeon (http://www.iconspainter.com/index.php?option=com_content&view=article&id=57&Itemid=70)
St. Luke Archbishop of Simferopol, intercede for us all and help us!
Most-Holy Theotokos, save us!
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!
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