The Sunday after Christ's Holy Nativity, and Christ in Egypt

Christ is born! Glorify Him!

The Sunday after Christmas, the Church honors a few of the members of Christ's family (the Virgin Mary is specifically honored the day after Christmas by herself). These include St. Joseph the Betrothed of the Theotokos who protected Christ and His mother, St. Iakovos (Jacob), the Lord's Brother (from St. Joseph's previous marriage), who traveled with the family to Egypt, and the Prophet David, one of Christ's ancestors. Here is a reading about this feast on the Sunday after Christmas (from http://goarch.org/chapel/saints_view?contentid=1163&type=saints):
  

Christ, being carried by St. Joseph the Betrothed, and the Theotokos fleeing to Egypt, and the people greeting them while the demons are fleeing (taken from: http://www.srpskoblago.org/Archives/Decani/)

  
"On the Sunday that falls on or immediately after the twenty-sixth of this month, we make commemoration of Saints Joseph, the Betrothed of the Virgin; David, the Prophet and King; and James, the Brother of God. When there is no Sunday within this period, we celebrate this commemoration on the 26th.

Saint Joseph (whose name means "one who increases") was the son of Jacob, and the son-in-law - and hence, as it were, the son - of Eli (who was also called Eliakim or Joachim), who was the father of Mary the Virgin (Matt. 1:16; Luke 3:23). He was of the tribe of Judah, of the family of David, an inhabitant of Nazareth, a carpenter by Trade, and advanced in age when, by God's good will, he was betrothed to the Virgin, that he might minister to the great mystery of God's dispensation in the flesh by protecting her, providing for her, and being known as her husband so that she, being a virgin, would not suffer reproach when she was found to be with child. Joseph had been married before his betrothal to our Lady; they who are called Jesus' "brethren and sisters" (Matt. 13:55-56) are the children of Joseph by his first marriage. From Scripture, we know that Saint Joseph lived at least until the Twelfth year after the birth of Christ (Luke 2:41-52); according to the tradition of the Fathers, he reposed before the beginning of the public ministry of Christ.

The child of God and ancestor of God, David, the great Prophet after Moses, sprang from the tribe of Judah. He was the son of Jesse, and was born in Bethlehem (whence it is called the City of David), in the year 1085 before Christ. While yet a youth, at the command of God he was anointed secretly by the Prophet Samuel to be the second King of the Israelites, while Saul - who had already been deprived of divine grace - was yet living. In the thirtieth year of his life, when Saul had been slain in battle, David was raised to the dignity of King, first, by his own tribe, and then by all the Israelite people, and he reigned for forty years. Having lived seventy years, he reposed in 1015 before Christ, having proclaimed beforehand that his son Solomon was to be the successor to the throne.

The sacred history has recorded not only the grace of the Spirit that dwelt in him from his youth, his heroic exploits in war, and his great piety towards God, but also his transgressions and failings as a man. Yet his repentance was greater than his transgresssions, and his love for God fervent and exemplary; so highly did God honour this man, that when his son Solomon sinned, the Lord told him that He would not rend the kingdom in his lifetime "for David thy father's sake" (III Kings 12:12). Of The Kings of Israel, Jesus the Son of Sirach testifies, "All, except David and Hezekias and Josias, were defective" (Ecclus. 49:4). The name David means "beloved."

His melodious Psalter is the foundation of all the services of the Church; there is not one service that is not filled with Psalms and psalmic verses. It was the means whereby old Israel praised God, and was used by the Apostles and the Lord Himself. It is so imbued with the spirit of prayer that the monastic fathers of all ages have used it as their trainer and teacher for their inner life of converse with God. Besides eloquently portraying every state and emotion of the soul before her Maker, the Psalter is filled with prophecies of the coming of Christ. It foretells His Incarnation, "He bowed the heavens and came down" (Psalm 17:9), His Baptism in the Jordan, "The waters saw Thee, O God, The waters saw Thee and were afraid" (76:15), His Crucifixion in its details, "They have pierced My hands and My feet .... They have parted My garments amongst themselves, and for My vesture have they cast lots" (21:16, 18). "For My thirst they gave Me vinegar to drink" (68:26), His descent into Hades, "For Thou wilt not abandon My soul in Hades, nor wilt Thou suffer Thy Holy One to see corruption" (15:10) and Resurrection, "Let God arise and let His enemies be scattered" (67:1). His Ascension, "God is gone up in jubilation" (46:5), and so forth.

As for James, the Brother of God, see October 23."

St. Joseph the Betrothed of the Theotokos holding Christ (taken from: http://christopherklitou.com/icon_26_dec_joseph_the_betrothed.htm)

   
Apolytikion in the Second Tone

O Joseph, proclaim the wonders to David, the ancestor of God. Thou hast seen a Virgin great with child; thou hast given glory with the shepherds; thou hast worshipped with the Magi; and thou hast been instructed through an Angel. Entreat Christ God to save our souls.
(taken from: http://goarch.org/chapel/saints_view?contentid=1163&type=saints)
   

Besides honoring the Most-Holy Theotokos for giving birth to Christ on December 26th, the Church also commemorates the flight into Egypt, when Christ escaped from Herod's persecution of the male children. These 14,000 slain infants are commemorated as martyrs for Christ on December 29th, and an account can be seen here: http://www.westsrbdio.org/prolog/December29.htm. 


St. Nikolai in the Prologue mentions some traditions about Christ and His family's stay in Egypt that are very interesting. They are taken from a few of the "Reflection" sections on some days after Christmas:


"A story of the Divine Christ-child: When the holy family fled before Herod's sword to Egypt, robbers leapt out on the road with the intention of stealing something. The righteous Joseph was leading the donkey, on which were some belongings and on which the Most-holy Theotokos was riding with her Son at her breast. The robbers seized the donkey to lead it away. At that moment, one of the robbers approached the Mother of God to see what she was holding next to her breast. The robber, seeing the Christ-child, was astonished at His unusual beauty and said in his astonishment: ``If God were to take upon Himself the flesh of man, He would not be more beautiful than this Child!'' This robber then ordered his companions to take nothing from these travelers. Filled with gratitude toward this generous robber, the Most-holy Virgin said to him: ``Know that this Child will repay you with a good reward because you protected Him today.'' Thirty-three years later, this same thief hung on the Cross for his crimes, crucified on the right side of Christ's Cross. His name was Dismas, and the name of the thief on the left side was Gestas. Beholding Christ the Lord innocently crucified, Dismas repented for all the evil of his life. While Gestas reviled the Lord, Dismas defended Him, saying: This man hath done nothing amiss. (Luke 23:41). Dismas, therefore, was the wise thief to whom our Lord said: Verily I say unto thee, Today shalt thou be with Me in Paradise (Luke 23:43). Thus the Lord granted Paradise to him who spared Him in childhood."

Icon of the Holy Dismas, the Good Thief on the Cross, who repented and was the first to gain Paradise (taken from: http://christopherklitou.com/icon_dismas_the_good_thief.htm)
   

"A story of the Divine Christ-child: Both great prophets, Isaiah and Jeremiah, prophesied that the Lord would come to Egypt and that His presence would shake the pagan temples and destroy the idols. Isaiah wrote: Behold, the Lord rideth upon a swift cloud and shall come into Egypt: and the idols of Egypt shall be moved at His presence (Isaiah 19:1, cf. Jeremiah 43:12-13). When the divine refugees came to the city of Hermopolis (Cairo), they approached a pagan temple, and all the idols in that temple suddenly fell down and were shattered. St. Palladius writes of this in his Lausiac History: ``We saw the pagan temple there, in which all the carved idols fell to the ground at the coming of the Savior.'' In a certain place called Sirin there were 365 idols. When the Most-holy Virgin entered that temple with the Divine Child in her arms, all these idols fell down and were shattered. All the idols throughout Egypt fell in the same manner. The Holy Prophet Jeremiah, living in Egypt in old age, had prophesied to the pagan priests of Egypt that all the idols would fall and all the graven images would be destroyed at the time when a Virgin Mother with a Child, born in a manger, would come to Egypt. The pagan priests remembered well this prophecy. In accordance with it, they carved out a representation of a Virgin as she lay on a bed and, next to her in a manger, her young Child wrapped in swaddling clothes; and they venerated this representation. King Ptolemy asked the pagan priests what this representation meant, and they replied that it was a mystery, foretold by a prophet to their fathers, and that they were awaiting the fulfillment of this mystery. And, indeed, this mystery was fulfilled, and revealed not only in Egypt but also in the entire world.

The Tree of the Virgin Mary from Matarea (or Matariya) (taken from: http://www.holyfamilyegypt.com/map/Greater%20Cairo/Matariya.htm, and the description is as follows: "The Tree of the Holy Virgin at Matariya, where the Holy Family found shade under a sycamore tree. At that spot Jesus created a well, blessed it, and drank from it. Mary also bathed Jesus from the water of it and in the place where she poured out the water grew a balsam tree. The tree is now used for the preparation of the chrism or holy Myron.")

"A story of the Divine Christ-child: When the Most-holy Virgin, with her Divine Child and the righteous Joseph, drew near to the city of Hermopolis [Cairo], they saw a tree before the gate of the city. The travelers from afar were weary from their journey and approached this tree to rest a while, even though the tree was very tall and did not offer adequate shade. The Egyptians called this tree ``Persea'' and worshiped it as a god, for they believed that some divinity was hidden in the tree. In reality, an evil spirit dwelt in this tree. As the holy family approached the tree, the tree shook fiercely, and the evil spirit, terrified by the approaching Christ-child, fled. Then the tree bent its top down to the ground and worshiped its Creator like a rational creature. Thus the bent tree cast a great shadow, under which the weary travelers rested. From that day, the tree received miraculous healing powers from Christ the Lord to heal every infirmity of men. Afterward, the holy sojourners went to the village of Matarea. Near the village they saw a fig tree, and, while Joseph went into the village on business, the Most-holy Virgin took refuge under the fig tree with the Lord. And, oh, what a miracle: the tree lowered its crown down to the ground to create a shadow for the travelers, and its lower half split open in such a way that the Mother with the Child could enter and rest. And what is even more miraculous: a living spring of water suddenly opened up near the fig tree. Joseph found a hut in the vicinity, where they settled. There they lived and drank water from that miraculous spring. This was the only spring of living water to be found in Egypt, for all the other water in Egypt comes from the Nile River, which branches off into innumerable canals. And thus, like brought forth like: the Lord Jesus, the Immortal and Heavenly Spring of living water, by His presence called forth this spring of living water from the earth."
(taken from numerous pages from: http://www.westsrbdio.org/prolog/prolog.htm)
  

Icon of Christ "Angel of Great Counsel", surrounded by angels (Icon courtesy of http://www.eikonografos.com/ used with permission)
   

Doxastikon of the Praises for the Sunday after Christmas - Plagal of the 4th Tone

Blood and fire and a cloud of smoke, portents on earth that Joel foresaw: blood, the incarnation; fire, the divinity; and the cloud of smoke, the Holy Spirit that came upon the Virgin and filled the world with fragrance. Great is the mystery of Your becoming human! Glory to You, O Lord.

(taken from: http://sgpm.goarch.org/ematins/bilingual/Dec28.pdf)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!