St. Basil the Great (source)
The following is an excerpt from the lengthy and moving encomium that St. Gregory the Theologian wrote in honor and memory of his close friend, St. Basil the Great. May we have their blessings and witness throughout the world!
"But what are these to his renown for eloquence, and his powers of instruction, which have won the favour of the ends of the world? As yet we have been compassing the foot of the mountain, to the neglect of its summit, as yet we have been crossing a strait, paying no heed to the mighty and deep ocean. For I think that if any one ever has become, or can become, a trumpet, in his far sounding resonance, or a voice of God, embracing the universe, or an earthquake of the world, by some unheard of miracle, it is his voice and intellect which deserve these titles, for surpassing and excelling all men as much as we surpass the irrational creatures. Who, more than he, cleansed himself by the Spirit, and made himself worthy to set forth divine things? Who was more enlightened by the light of knowledge, and had a closer insight into the depths of the Spirit, and by the aid of God beheld the things of God? Whose language could better express intellectual truth, without, as most men do, limping on one foot, by either failing to express his ideas, or allowing his eloquence to outstrip his reasoning powers? In both respects he won a like distinction, and showed himself to be his own equal, and absolutely perfect. To search all things, yea, the deep things of God (1 Corinthians 2:10) is, according to the testimony of St. Paul, the office of the Spirit, not because He is ignorant of them, but because He takes delight in their contemplation. Now all the things of the Spirit Basil had fully investigated, and hence he drew his instructions for every kind of character, his lessons in the sublime, and his exhortations to quit things present, and adapt ourselves to things to come.
"The sun is extolled by David for its beauty, its greatness, its swift course, and its power, splendid as a bridegroom, majestic as a giant; while, from the extent of its circuit, it has such power that it equally sheds its light from one end of heaven to the other, and the heat thereof is in no wise lessened by distance. Basil's beauty was virtue, his greatness theology, his course the perpetual motion reaching even to God by its ascents, and his power the sowing and distribution of the Word. So that I will not hesitate to say even this, his utterance went out into all lands, and the power of his words to the ends of the world: as St. Paul says of the Apostles, (Romans 10:18) borrowing the words from David. What other charm is there in any gathering today? What pleasure in banquets, in the courts, in the churches? What delight in those in authority, and those beneath them? What in the hermits, or the cenobites? What in the leisured classes, or those busied in affairs? What in profane schools of philosophy or in our own? There is one, which runs through all, and is the greatest — his writings and labours. Nor do writers require any supply of matter besides his teaching or writings. All the laborious studies of old days in the Divine oracles are silent, while the new ones are in everybody's mouth, and he is the best teacher among us who has the deepest acquaintance with his works, and speaks of them and explains them in our ears. For he alone more than supplies the place of all others to those who are specially eager for instruction.
"I will only say this of him. Whenever I handle his Hexaemeron, and take its words on my lips, I am brought into the presence of the Creator, and understand the words of creation, and admire the Creator more than before, using my teacher as my only means of sight. Whenever I take up his polemical works, I see the fire of Sodom, (Genesis 19:24) by which the wicked and rebellious tongues are reduced to ashes, or the tower of Chalane, impiously built, (Genesis 11:4) and righteously destroyed. Whenever I read his writings on the Spirit, I find the God Whom I possess, and grow bold in my utterance of the truth, from the support of his theology and contemplation. His other treatises, in which he gives explanations for those who are shortsighted, by a threefold inscription on the solid tablets of his heart, lead me on from a mere literal or symbolic interpretation to a still wider view, as I proceed from one depth to another, calling upon deep after deep, and finding light after light, until I attain the highest pinnacle. When I study his panegyrics on our athletes, I despise the body, and enjoy the society of those whom he is praising, and rouse myself to the struggle. His moral and practical discourses purify soul and body, making me a temple fit for God, and an instrument struck by the Spirit, to celebrate by its strains the glory and power of God. In fact, he reduces me to harmony and order, and changes me by a Divine transformation...
"This is my offering to you, Basil, uttered by the tongue which once was the sweetest of all to you, of him who was your fellow in age and rank. If it have approached your deserts, thanks are due to you, for it was from confidence in you that I undertook to speak of you. But if it fall far short of your expectations, what must be our feelings, who are worn out with age and disease and regret for you? Yet God is pleased, when we do what we can. Yet may thou gaze upon us from above, thou divine and sacred person; either stay by your entreaties our thorn in the flesh, (2 Corinthians 12:7) given to us by God for our discipline, or prevail upon us to bear it boldly, and guide all our life towards that which is most for our profit. And if we be translated, do thou receive us there also in your own tabernacle, that, as we dwell together, and gaze together more clearly and more perfectly upon the holy and blessed Trinity, of Which we have now in some degree received the image, our longing may at last be satisfied, by gaining this recompense for all the battles we have fought and the assaults we have endured. Such are our words on your behalf: who will there be to praise us, since we leave this life after you, even if we offer any topic worthy of words or praise in Christ Jesus our Lord, to Whom be glory forever? Amen."
(source)
St. Gregory the Theologian (source)
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!
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