Friday, September 8, 2017

"He Who seals the abyss, and opens it again..."

The Nativity of the Theotokos (source)
  
He Who seals the abyss, and opens it again, Who takes up water into the clouds, and makes it rain, You are He, O Lord, Who made the root blossom from the fruitless Anna the holy one, bringing forth as spotless fruit the rod that is the Theotokos.
-from the Canon of Nativity of the Theotokos
  
(source)
  
Most-Holy Theotokos, save us!

Sunday, August 27, 2017

"Being true to your name, O Phanourios..."

St. Phanourios the Great Martyr and Newly-revealed (source)
 
Being true to your name, O Phanourios, you radiantly shine with light upon all the Church of Christ, and you dissolve the night of temptations and dangers and trials, through the rays of your all-radiant protection, as our intercessor to the Lord.
-Prosomoion of the Praises from the feast of St. Phanourios the Great Martyr
 
(source)
 
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, August 23, 2017

St. Kosmas Aitolos: A Thief named John, saved by the Theotokos

The Most-holy Theotokos and Christ (source)
  
A Thief Named John
A MAN NAMED JOHN was defeated and he became a thief. He became the captain of a band of one hundred thieves, but he had great reverence for the Theotokos. Each morning and evening he read the service of Supplication to the Theotokos***.
Wishing to save him because of the great reverence he had for the Theotokos, the gracious God sent a holy monk who was immediately captured by the thieves.
The monk said to them: "I beg you to take me to your captain because I have something to tell you for your own good."
They took him to the captain and he said: "Ask all the men to come so that I can tell you something."
The captain called them and they came. The monk said: "Aren't there any more?"
"I have a cook," the captain replied.
"Ask him to come." But when he came, the cook was unable to look at the monk and turned his face aside.
The monk then said to the cook: "In the name of our Lord Jesus Christ I command you to tell me who you are, who sent you, and what you are doing here."
The cook replied and said: "I'm a liar and I always speak falsely. But since you have bound me with the name of Christ, I can't but tell you the truth. I'm the devil and I was sent by my superior to work for the captain and to wait for the day when he wouldn't read the service of Supplication to the Theotokos to put him into hell. I have been watching him now for fourteen years and I have never found a day when he hasn't read the service."
The monk said: "I command you in the name of the Holy Trinity to disappear and no longer tempt Christians." And immediately the devil disappeared like smoke.
The monk then taught the thieves. Some became monks, others married and did good works and were saved. This is why I advise you all, men and women, to learn the service of Supplication and to use it in your prayers. And if you wish, take the book, The Salvation of Sinners, which contains the seventy miracles of the Theotokos, of which I told you one so that you might understand.
(source)
  
***Some other versions mention that he would read the Akathist (Salutations) to the Theotokos daily.
     
The icon depicting the hymn: "In Thee, O Full of Grace, all creation rejoices..." (source)
 
Most-holy Theotokos, save us!

Tuesday, August 15, 2017

"O the wonders of the Ever-virgin..."

The Dormition of the Most-holy Theotokos (source)
 
O the wonders of the Ever-virgin and Mother of God, surpassing mind! For she dwelt in a tomb, and showed it to be Paradise, which we stand beside today, rejoicing as we chant: praise the Lord, O you works of the Lord, and exalt Him supremely unto all the ages.
-Excerpt from the Canon for the Dormition of the Theotokos

(source)
 
Most-holy Theotokos, save us!

Monday, July 24, 2017

"Leave the past to the mercy of God..."

The Deisis: Christ Pantocrator, with the Most-holy Theotokos and the Precious Forerunner (source)
 
"Leave the past to the mercy of God, the present to His love, and the future to His Providence."
-St. Hesychios the Priest
 
(source)
 
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, July 20, 2017

Metropolitan Athanasios of Lemesos: “Signs of the Times”

Metropolitan Athanasios of Lemesos: “Signs of the Times”
Note: This is a wonderful talk by a great spiritual guide of our days, and spiritual son of Elder Joseph of Vatopedi, Metropolitan Athanasios of Lemesos (Cyprus). In this talk in Greek (with English subtitles provided by the wonderful Pemptousia website), the Metropolitan discusses the end times and the Last Judgment of Christ, but does it in such a loving and gentle and moving way, to convince us to prepare ourselves to face Christ, and not have unnecessary anxieties and agitations about the evils that are to come. May we continue to turn to our Merciful Lord in repentance and day by day purify our hearts so that we might behold our Beloved when our day comes!


 
(source)
 
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, July 12, 2017

The "Beatitudes" of St. Paisios the Athonite

Jesus Christ, the Son of God, the Savior (source)
  
Note: Truly beautiful and astonishing are these "Beatitudes" of St. Paisios the Athonite, modeled after the Beatitudes of Christ and the lives and writings of the Saints. May we be humbled by his love, sacrifice and self-denial, on behalf of God and his fellow man. May we not despair of our weakness and sinfulness, but make a small effort, through the discretion and guidance of our spiritual fathers to make a change for the better, through the intercessions of such a great saint of our century!
   
The "Beatitudes" of St. Paisios the Athonite
1. Blessed are those who love Christ more than all the worldly things and live far from the world and near God, with heavenly joys upon the earth.
  2. Blessed are those who manage to live in obscu­rity and acquired great virtues but did not acquire even a small name for themselves.
  3. Blessed are those who manage to act the fool and, in this way, protected their spiritual wealth 
4. Blessed are those who do not preach the Gospel with words, but live it and preach it with their silence, with the Grace of God, which betrays them.
  5. Blessed are those who rejoice when unjustly ac­cused, rather than when they are justly praised for their virtuous life. Here are the signs of holiness, not in the dry exertion of bodily asceticism and the great number of struggles, which, when not carried out with humility and the aim to take off the old man, create only illusions.


St. Paisios the Athonite (source)
 
  6. Blessed are those who prefer to be wronged rather than to wrong others and accept serenely and silently injustices. In this way, they reveal in practice that they believe in “one God, the Father Almighty” and expect to be vindicated by Him and not by human beings who repay in this life with vanity.
7. Blessed are those who have been born crippled or became so due to their own carelessness, yet do not grumble but glorify God. They will hold the best place in Paradise along with the Confessors and Martyrs, who gave their hands and feet for the love of Christ and now constantly kiss with devoutness the hands and feet of Christ in Paradise.
  8. Blessed are those who were born ugly and are de­spised here on earth, because they are entitled to the most beautiful place in Paradise, provided they glorify God and do not grumble.
  9. Blessed are those widows who wear black in this life, even unwillingly, but live a white spiritual life and glorify God without complaining, rather than the mis­erable ones who wear assorted clothes and live a spot­ted life.
10. Blessed and thrice blessed are the orphans who have been deprived of their parents’ great affection, for they managed to have God as their Father already from this life. At the same time, they have the affection they were deprived of from their parents in God’s savings bank “with interest”.
   
St. Paisios the Athonite (source)
 
  11. Blessed are those parents who avoid the use of the word “don’t” with their children, instead restraining them from evil through their holy life – a life which chil­dren imitate, joyfully following Christ with spiritual bravery.
  12. Blessed are those children who have been born “from their mother’s womb”(Mt. 19:12) holy, but even more blessed are those who were born with all the inherited passions of the world, struggled with sweat and up­rooted them and inherited the Kingdom of God in the sweat of their face (Cf. Gen. 3:19).
13. Blessed are those children who lived from in­fancy in a spiritual environment and, thus, tirelessly ad­vanced in the spiritual life.
Thrice blessed, however, are the mistreated ones who were not helped at all (on the contrary, they were pushed towards evil), but as soon as they heard of Christ, their eyes glistened, and with a one hundred and eighty degree turn they suddenly made their soul to shine as well. They departed from the attraction of earth and moved into the spiritual sphere.
  14. Fortunate, worldly people say, are the astronauts who are able to spin in the air, orbit the moon or even walk on the moon.
Blessed, however, are the immaterial “Paradise-nauts”, who ascend often to God and travel about Paradise, their place of permanent abode, with the quickest of means and without much fuel, besides one crust of bread.
15. Blessed are those who glorify God for the moon that glimmers that they might walk at night.
More blessed, however, are those who have come to understand that neither the light of the moon is of the moon, nor the spiritual light of their soul of them­selves, but both are of God. Whether they can shine like a mirror, a pane of glass or the lid of a tin can, if the rays of the sun do not fall on them, it is impossible for them to shine.
   
St. Paisios the Athonite (source)
 
16. Fortunate, worldly people tell us, are those who live in crystal palaces and have all kinds of conven­iences.
Blessed, however, are those who have managed to sim­plify their life and become liberated from the web of this world’s development of numerous conveniences (i.e. many inconveniences), and were released from the frightening stress of our present age.
 17. Fortunate, worldly people say, are those who can enjoy the goods of the world.
Blessed, however, are those who give away every­thing for Christ and are deprived even of every hu­man consolation for Christ. Thus it is that they man­age to be found night and day near Christ and His di­vine consolation, which many times is so much that they say to God: “My God, Thy love cannot be en­dured, for it is great and cannot be fit within my small heart”.
  18. Fortunate, worldly people say, are those who have the greatest jobs and the largest mansions, since they possess all means and live comfortably.
Blessed, however, according to the divine Paul, are those who have but a nest to perch in, a little food and some coverings99• For, in this way, they’ve managed to become estranged from the vain world, using the earth as a footstool, as children of God, and their mind is con­stantly found close to God, their Good Father.
  
St. Paisios the Athonite (source)
  
  19. Fortunate are those who become generals and government ministers in their head by way of heavy drinking (even if just for a few hours), with the world­ly rejoicing over it.
Blessed, however, are those who have put off the old man and have become incorporeal, managing to be earthly angels with the Holy Spirit. They have found Paradise’s divine faucet and drink from it and are con­tinually inebriated from the heavenly wine.
  20. Blessed are those who were born crazy and will be judged as crazy, and, in this way, will enter Paradise without a passport.
Blessed and thrice blessed, however, are the very wise who feign foolishness for the love of Christ and mock all the vanity of the world. This foolishness for Christ’s sake is worth more than all the knowledge and wisdom of the wise of this world.
I beg all the Sisters to pray for God to give me, or rather take from me my little mind, and, in this way, se­cure Paradise for me by considering me a fool. Or, make me crazy with His love so I go out my self, outside of the earth and its pull, for, otherwise my life as a monk has no meaning. I became externally white as a monk. As I go I become internally black by being a negligent monk, but I justify myself as one unhealthy, when I hap­pen to be so; other times, I excuse myself again for be­ing ill, even though I am well, and so I deserve to be thoroughly thrashed. Pray for me. 
May Christ and Panagia be with you,
With love of Christ, Your Brother, Monk Paisios
(“Timiou Stavrou”, December 2, 1972). (source)
  
St. Paisios the Athonite (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!