Showing posts with label The Holy Angels. Show all posts
Showing posts with label The Holy Angels. Show all posts

Friday, November 6, 2020

"The noetic Powers and Generals, who ceaselessly stand before the Throne of the Master..."

The Holy Archangels (source)

The noetic Powers and Generals, who ceaselessly stand before the Throne of the Master: Intercede with the Lord that peace may be granted to the world, and great mercy to our souls.

-Idiomelon of the Litia for the Feast of the Holy Archangels, by Cyprian

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, August 13, 2020

Homily II on the Dormition of the Theotokos by Metropolitan Avgoustinos

The Dormition of the Theotokos (source)
  
Homily II on the Dormition of the Theotokos by Metropolitan Avgoustinos Kantiotes (+2010): "The Glorious Dormition"

"Your glorious Dormition caused the Heavens to rejoice, along with the ranks of the Angels, while the whole earth is glad..." (Sticheron from the Praises of the Feast of the Dormition of the Theotokos

Panagia was a poor girl from Nazareth, from unassuming parents. She did not have anything that would bespeak of glory. Her nativity passed by unnoticed [by the world]. Humble was her entrance into the world, and humble was her life.

But while her entrance was humble, her exit was glorious, and righteous. For she passed throughout her whole life in purity, humility, and utter obedience to the will of God. Which other woman has a calling that could be reckoned with hers? Every [woman] gives birth to mortals, but she was made worthy to become the Mother of the Son of God. As St. Kosmas Aitolos preached: "There were thousands of thousands of women in the world, but none could be found to fill the side of Adam, except our Lady the Theotokos."

When Panagia gave up her spirit to her Son and God, the earth and Heaven were astonished. The burial of her sacred body had a unique grandeur. The Apostles were brought from the ends of the earth to Gethsemane upon the clouds. Myrrh-bearing women and the faithful people followed. An impious Judean tried to defile the sacred body, but was repulsed...

The earth, with her most chosen children gathered to bury the King's Mother. But what were the honors of the earth before the honors of Heaven? As she ascended to the Kingdom on high, she was given an exceptional reception.

The leaders of the Angels knelt to venerate. The Son received the Mother. And she stood and continues to remain at His right hand, interceding on behalf of sinners.

Humble was her entrance, glorious, all-glorious, was her exit. Are these a phantasy, are these a myth? No, a thousand times, no. Our holy Church confirms this, who ordained that today the Dormition of the Most-Holy Theotokos be celebrated. Today, most-beautiful hymns are chanted, with which the greatness of Panagia is praised, and especially, the event of her repose, of her Dormition.
  
Detail from the icon of the Dormition of the Theotokos (source)
  
Many, my beloved, are the lessons of this feast. We will limit ourselves to one thing only, one lesson, which is contained in the word which the Church uses to characterize the event of the repose of the Virgin. Her repose is not called "death", but "dormition". Why? Please pay attention.

In the language of the Holy Scriptures, death does not mean the disappearance of the human existence. No. At death there is a separation. The soul is separated from the body. The soul leaves towards the things above, towards the heavenly world of the spirits. This path is not fantastical, but is a reality, which is confirmed by the word of God. Then, what does the soul meet, how many tollhouses does it pass through, what censures does it undergo, we do not know in detail. The words of holy people, who saw the souls of the reposed pass towards the verdant meadows of Paradise, or towards the dark places of hell, shine some light on this, but this light is dim, and unable to satisfy people's curiosity. To man, through the Scriptures, it has been revealed that the soul that leaves the body does not die (see Luke 12:20, 16:23-26, 23:42-43). This is a fact and the Christian cannot deny this.

But while the soul of man, which has finished this station of his life, ascends as a spirit to the other world, the body, as physical creation is given away to corruption, to temporary corruption. For from this corrupted body, during the universal Resurrection [at the Last Judgment], there will come a renewed and incorrupt body, which will be united with the soul and they will live together unto the ages of ages.

Yes! The body will be raised. In anticipation of the Resurrection, death according to the Scriptures is called "dormition". The Prophet David "slept" (Acts 13:36). The Protomartyr Stephen "slept" (Acts 7:60). The Apostle Paul, when he speaks of those who have left for the other life, does not say that they "died", but he calls them "those who are sleep". "I do not want you to be ignorant, my brethren, concerning those who are asleep, that you might not grieve as the others do who have no hope." (I Thessalonians 4:13). Our Lord Jesus Himself called death "sleep". When He entered the house of Jairus and saw them weeping for the dead girl, He told them: "Do not weep. She has not died, but is only sleeping." (Luke 8:52, Mark 5:39) And regarding Lazarus He said that he had "fallen asleep" (John 11:11-15). And He proceeded to resurrect him, with such ease as if he were waking him from sleep.

Dormition! This word of the Scriptures should be sufficient to teach, console and strengthen Christians, at least those who hasten to churches to celebrate and feast at the "glorious", "all-sacred", and "dormition transcending death", of the Most-Holy Theotokos. Do you hear this, O you who celebrate? Panagia has not died, but has fallen asleep! Her body was buried, placed within the grave, but as the Church chants: "the grave and death could not hold her, for as the Mother of Life, she has proceeded to Life, Who dwelt within the womb of the Ever-Virgin." (Kontakion of the Feast of the Dormition) Panagia, shining forth with all the light of the virtues, "as arrayed in gold" (Psalm 44:10) has proceeded towards the Heavens. "Who", cry out the Angels, "is this that appears like the dawn, fair as the moon, bright as the sun, majestic as the stars in procession?" (Song of Songs 6:10)
  
The Dormition of the Theotokos (source)
  
Panagia, from the height of her glory, is heard to say to all Christians who are tempted here: "Faithful children of the heavenly Father, have strength. What do you fear? Death? But death is the gateway to the new life. Here on high where I am there is a new life, which no one on earth could even begin to imagine. This life is preordained for those who will live with faith and virtue. Here there is no partiality. My Son is the just Judge. When I was below on the earth, I heard voices that blessed me, for I was made worthy to become His Mother, and He said that, in the cycle of blessedness, it would not be me alone who gives Him birth, but for all those who hear Him and keep His word. For Christ is born spiritually in every soul who believes in Him and worships Him as the only Savior. 'Yea of a truth, blessed are those who hear the word of God and keep it.' (Luke 11:28) Therefore, I invite you all to the glory of Heaven."

As the Church chants, truly glorious was the Dormition of the Most-Holy Theotokos. Glorious was also the dormition of all the Righteous, who faithfully completed their missions. Each of them, as they left from this world, could say like the Psalm: "In peace I will lie down and sleep, and I awoke, for You, O Lord, have made me to dwell in hope." (Psalm 4:9) The antithesis occurs with those who did not love God and their neighbor, and did not fulfill their holy duties, and did not complete their mission, but were conquered by evils and passions, and trampled upon divine gifts, walling themselves off and making themselves unworthy of their holy calling, betraying the faith. Their dormition was not radiant, but dark, not glorious, but inglorious. Not radiant Angels, but dark demons were their fellow travelers during the exodus of their souls to the other world. For mourning and cutting are heard during the exodus of the unrepentant sinner. Who would not weep?

O Christians! Panagia had a glorious dormition. But we also must have a glorious dormition. Glorious through faith and virtue. May we receive even one laurel leaf from that glory! May the Lord, through the intercessions of the Most-Holy Theotokos, who proceeds to the Heavens, grant us an end like this. May the prayer of the Church be fulfilled for each of us: "For a Christian ending to our life: painless, blameless, peaceful, and a good defense before the dread Judgment Seat of Christ, let us pray."
(+) Bishop Avgoustinos 
(source)
  
The Dormition of the Theotokos (source)
  
Most-Holy Theotokos, save us!

Tuesday, August 11, 2020

Selected hymns from the Annunciation of the Translation of the Theotokos (August 12th)

The Archangel Gabriel bringing the news of the Dormition to the Theotokos three days beforehand (source)
  
Note: Many of the hymns and traditions surrounding the Dormition of the Theotokos come from the living witness of the Orthodox of the Holy Lands. One beautiful such tradition is celebrating the day when Archangel Gabriel came to the Mount of Olives (where the Theotokos would routinely go to pray) to bring the news to Panagia that she would be departing for her Son in three days (i.e. August 12th being three days before August 15th). The selected hymns translated from the service below beautifully praise the Theotokos, who prepares to depart (as we prepare to remain beside her at this wonder). May she continue to pray for the whole world!
  
Prosomoia of the Stichera in the First Tone. O what paradoxical miracle!
O, what paradoxical miracle! The radiant Gabriel descends to the Mount of Olives to inform the Mother of God of her translation to her Son after the third day. And we, the faithful, reverently hymn this, and cry out together: Rejoice, O Full-of-Grace, the Lord is with you, and translates you to the unspeakable glory.
  
O strange are your wonders, O Pure One! As the Mother of God, all the trees of the Mount of Olives bowed to you, offering up prayers in the place where your Son prayed. And we, the faithful, offer up pre-festal odes: O Lady Full-of-Grace, through your sacred Dormition, you proceeded in glory to the Kingdom of the Heavens.
  
We celebrate fore-festally the holy memory of your radiant Translation that brings joy to the world, as we hymn you with all reverence, O Virgin Mother of God, standing on the Mount of Olives, where Gabriel brought to you this good news: O Lady Full-of-Grace, rejoice, as we cry out to you, who grants to all forgiveness and divine mercy.
  
Doxastikon of the Stichera in the Plagal of the Second Tone.
Who can rightly hymn your all-radiant great deeds, O Virgin Theotokos? For you surpassed all creation, having born God in a manner surpassing speech, and you surpass description, in whom was worked strange and paradoxical things. And your Translation to the Heavens is revealed to you by the Angel in this holy place, that after three days, you would be received in glory, proceeding to the Heavenly Kingdom, where you stand, O Spotless One, ceaselessly interceding that we be granted divine mercy.
  
Doxastikon of the Aposticha in the Plagal of the Fourth Tone.
You bore God in the flesh, thereby being shown forth as a spring of incorruption to the race of men, O Ever-Virgin Theotokos. Strange are your wonders and your unspeakable glory! For the King of all and your Son would descend to receive you into eternal life, and He sent His Angel to bring you this news. Therefore, we too hymn your Translation: deliver us from corrupting passions, and from every temptation.
  
Icon depicting the tradition that Archangel Gabriel brought to Panagia a palm branch from Paradise, in anticipation of her upcoming Dormition (source)
  
Apolytikion in the Fourth Tone. Speedily anticipate.
The godly message of your Translation from earth to Heaven, you received on the Mount of Olives, O All-Spotless One. Therefore, offering up a divine hymn for your Dormition, we hymn you, O Theotokos, and cry out to you with faith: Rejoice, you who are translated from earth to the Heavens.
  
Kontakion in the Fourth Tone. You have appeared today.
In this place where you were praying, O Spotless One, the Archangel Gabriel descended from Heaven to inform you of your holy Translation with joy.
  
Oikos
Gabriel previously descended from Heaven to the city of Nazareth, according to divine pleasure, to tell the Pure One of her seedless conception of the Surpassingly-Divine Logos, for the recreation of the world. And now, at the command of your Son, he comes to the Mount of Olives, to the place where you offered up prayers to the Lord, to inform you of your ascent and divine Translation, when you would proceed to the Kingdom on high, as the Queen of all things, proceeding to the Heavens in glory.
  
Synaxarion
On the 12th of this Month (August), we commemorate the annunciation of the Translation of our Most-Holy Lady, the Theotokos, and Ever-Virgin Mary, by the Archangel Gabriel, on the Mount of Olives.
  
Verses
Gabriel brings the news of your Translation,
He who beforehand cried out to you: "Rejoice", O Virgin.
On the twelfth, Gabriel came to the Lady on the Mountain.
  
Doxastikon of the Praises in the Plagal of the First Tone.
As the one who gave birth to God, you were shown to be a servant of His mysteries, O Virgin Theotokos, for according to the ancient will of the Father, within you, the Beginningless Son and Logos took on flesh, delivering man from his former curse. And now, on the Mount of Olives, you receive the message of your ascent to be received by Heaven. But, O All-hymned Lady, do not cease to intercede that we who ever magnify you might be saved.
  
The Theotokos receiving the news of her upcoming Dormition (source)
  
Most-Holy Theotokos, save us!

Friday, August 7, 2020

"When was such a wonder of wonders ever seen by men?"

The Most-holy Theotokos and Christ (Source)
  
When was such a wonder of wonders ever seen by men? How does the Queen of all lie breathless? How has the Mother of Jesus reposed? Thou, O Virgin, wast the preaching of the prophets; thou art heralded by us. All the people venerate thee; the angels glorify thee. Rejoice, thou who art full of grace, the Lord is with thee, and through thee, with us. With Gabriel we hymn thee, with the angels we glorify thee; and with the prophets we praise thee, for they announced thee.
  
Habakkum beheld thee as an overshadowed mountain, for thou art covered with the gifts of the Holy Spirit. Daniel beheld thee as a mountain from whom, seedlessly, the solid and strong King, the Christ, issued forth. Jacob saw thee as a ladder upon Whom Christ came down to eat and drink with us. And although we, His slaves, contemplate ascending into the heavens, yet thou hast ascended before all. Rejoice, O Virgin, for Gideon beheld thee as a fleece. David saw thee as the virgin daughter of the King. Isaias called thee Mother of God and Ezekiel a gate. All the prophets prophesied thee!
  
What shall we call thee, O Virgin? Paradise. It is meet, for thou hast blossomed forth the flower of incorruption, Christ, Who is the sweet-smelling fragrance for the souls of men. Virgin? Verily, a virgin thou art, for without the seed of man thou gavest birth to our Lord Jesus Christ. Thou wast a virgin before birth and virgin at birth and still a virgin after. Shall we call thee Mother? This is meet too; for as a Mother thou gavest birth to Christ the King of all. Shall we name thee Heaven? This thou art also for upon thee rose the Sun of righteousness. Wherefore, rejoice O Virgin, and hasten to thy Son’s rest and dwell in the tents of His beloved. Hasten there and make ready a palace and remember us and all thy people also, too. O Lady Mother of God, for both we and thyself are of the race of Adam. On account of this, intercede on our behalf; for this supplicate thy Son Whom thou hast held in thine embrace, and help us in our preaching and then afterwards that we may find rest in our hopes. Go forward, O Virgin from earth to heaven, from corruption to incorruption, from the sorrow of this world to the joy of the Kingdom of the heavens, from this perishable earth to the everlasting Heaven. Hasten, O Virgin to the heavenly light, to the hymns of the angels, to the glory of the saints from all the ages. Hasten, O Virgin, to the place of thy Son, to His Kingdom, to His power, where the angels chant, the prophets glorify and the Archangels hymn the Mother of the King, who is the lit lampstand, wider than the heavens, the firmament above, the protection of Christians, and the mediatress of our race.”
-St. Ierothos
(source)
  
Most-holy Theotokos save us!

Thursday, May 28, 2020

Fr. George Florovsky: "And Ascended into Heaven..."

The Holy Ascension of Christ (source)
  
“AND ASCENDED INTO HEAVEN....”
V. Rev. George Florovsky, D.D.
“I ascend unto My Father and your Father, and to My God, and Your God” (John 20:17). In these words the Risen Christ described to Mary Magdalene the mystery of His Resurrection. She had to carry this mysterious message to His disciples, “as they mourned and wept” (Mark 16:10). The disciples listened to these glad tidings with fear and amazement, with doubt and mistrust. It was not Thomas alone who doubted among the Eleven. On the contrary, it appears that only one of the Eleven did not doubt—Saint John, the disciple “whom Jesus loved.” He alone grasped the mystery of the empty tomb at once: “and he saw, and believed” (John 20:8). Even Peter left the sepulcher in amazement, “wondering at that which was come to pass” (Luke 24:12).  
  
The disciples did not expect the Resurrection. The women did not, either. They were quite certain that Jesus was dead and rested in the grave, and they went to the place “where He was laid,” with the spices they had prepared, “that they might come and anoint Him.” They had but one thought: “Who shall roll away the stone from the door of the sepulcher for us?” (Mark 16:1-3; Luke 24:1). And therefore, on not finding the body, Mary Magdalene was sorrowful and complained: “They have taken away my Lord, and I know not where they have laid Him” (John 20:13). On hearing the good news from the angel, the women fled from the sepulchre in fear and trembling: “Neither said they anything to any man, for they were afraid” (Mark 16:8). And when they spoke no one believed them, in the same way as no one had believed Mary, who saw the Lord, or the disciples as they walked on their way into the country, (Mark 16:13), and who recognized Him in the breaking of bread. “And afterward He appeared unto the Eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them who had seen Him after He was risen” (Mark 16:10-14).  
  
From whence comes this “hardness of heart” and hesitation? Why were their eyes so “holden,” why were the disciples so much afraid of the news, and why did the Easter joy so slowly, and with such difficulty, enter the Apostles’ hearts? Did not they, who were with Him from the beginning, “from the baptism of John,” see all the signs of power which He performed before the face of the whole people? The lame walked, the blind saw, the dead were raised, and all infirmities were healed. Did they not behold, only a week earlier, how He raised by His word Lazarus from the dead, who had already been in the grave for four days? Why then was it so strange to them that the Master had arisen Himself? How was it that they came to forget that which the Lord used to tell them on many occasions, that after suffering and death He would arise on the third day?  
  
The mystery of the Apostles’ “unbelief” is partly disclosed in the narrative of the Gospel: “But we trusted that it had been He which should have redeemed Israel,” with disillusionment and complaint said the two disciples to their mysterious Companion on the way to Emmaus (Luke 24:21). They meant: He was betrayed, condemned to death and crucified. The news of the Resurrection brought by the women only “astonished” them. They still wait for an earthly triumph, for an exernal victory. The same temptation possesses their hearts, which first prevented them from accepting “the preaching of the Cross” and made them argue every time the Saviour tried to reveal His mystery to them. “Ought not Christ to have suffered these things and to enter into His glory?” (Luke 24:26). It was still difficult to understand this.  
  
He had the power to arise, why did He allow what that had happened to take place at all? Why did He take upon Himself disgrace, blasphemy and wounds? In the eyes of all Jerusalem, amidst the vast crowds assembled for the Great Feast, He was condemned and suffered a shameful death. And now He enters not into the Holy City, neither to the people which beheld His shame and death, nor to the High Priests and elders, nor to Pilate—so that He might make their crime obvious and smite their pride. Instead, He sends His disciples away to remote Galilee and appears to them there. Even much earlier the disciples wondered, “How is it that Thou wilt manifest Thyself unto us, and not unto the world?” (John 14:22). Their wonder continues, and even on the day of His glorious Ascension the Apostles question the Lord, “Lord, wilt Thou at this time restore again the kingdom to Israel?” (Acts 1:6). They still did not comprehend the meaning of His Resurrection, they did not understand what it meant that He was “ascending” to the Father. Their eyes were opened but later, when “the promise of the Father” had been fulfilled.   In the Ascension resides the meaning and the fullness of Christ’s Resurrection.  
  
The Lord did not rise in order to return again to the fleshly order of life, so as to live again and commune with the disciples and the multitudes by means of preaching and miracles. Now he does not even stay with them, but only “appears” to them during the forty days, from time to time, and always in a miraculous and mysterious manner. “He was not always with them now, as He was before the Resurrection,” comments Saint John Chrysostom. “He came and again disappeared, thus leading them on to higher conceptions. He no longer permitted them to continue in their former relationship toward Him, but took effectual measures to secure these two objects: That the fact of His Resurrection should be believed, and that He Himself should be ever after apprehended to be greater than man.” There was something new and unusual in His person (cf. John 21:1-14). As Saint John Chrysostom says, “It was not an open presence, but a certain testimony of the fact that He was present.” That is why the disciples were confused and frightened. Christ arose not in the same way as those who were restored to life before Him. Theirs was a resurrection for a time, and they returned to life in the same body, which was subject to death and corruption—returned to the previous mode of life. But Christ arose for ever, unto eternity. He arose in a body of glory, immortal and incorruptible. He arose, never to die, for “He clothed the mortal in the splendor of incorruption.” His glorified Body was already exempt from the fleshly order of existence. “It is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body” (I Cor. 15:42-44). This mysterious transformation of human bodies, of which Saint Paul was speaking in the case of our Lord, had been accomplished in three days. Christ’s work on earth was accomplished. He had suffered, was dead and buried, and now rose to a higher mode of existence. By His Resurrection He abolished and destroyed death, abolished the law of corruption, “and raised with Himself the whole race of Adam.” Christ has risen, and now “no dead are left in the grave” (cf. The Easter Sermon of Saint John Chrysostom). And now He ascends to the Father, yet He does not “go away,” but abides with the faithful for ever (cf. The Kontakion of Ascension). For He raises the very earth with Him to heaven, and even higher than any heaven. God’s power, in the phrase of Saint John Chrysostom, “manifests itself not only in the Resurrection, but in something much stronger.” For “He was received up into heaven, and sat on the right hand of God” (Mark 16:19).  
  
And with Christ, man’s nature ascends also.   “We who seemed unworthy of the earth, are now raised to heaven,” says Saint John Chrysostom. “We who were unworthy of earthly dominion have been raised to the Kingdom on high, have ascended higher than heaven, have came to occupy the King’s throne, and the same nature from which the angels guarded Paradise, stopped not until it ascended to the throne of the Lord.” By His Ascension the Lord not only opened to man the entrance to heaven, not only appeared before the face of God on our behalf and for our sake, but likewise “transferred man” to the high places. “He honored them He loved by putting them close to the Father.” God quickened and raised us together with Christ, as Saint Paul says, “and made us sit together in heavenly places in Christ Jesus” (Ephes. 2:6). Heaven received the inhabitants of the earth. “The First fruits of them that slept” sits now on high, and in Him all creation is summed up and bound together. “The earth rejoices in mystery, and the heavens are filled with joy.”  
  
“The terrible ascent....” Terror-stricken and trembling stand the angelic hosts, contemplating the Ascension of Christ. And trembling they ask each other, “What is this vision? One who is man in appearance ascends in His body higher than the heavens, as God.”   Thus the Office for the Feast of the Ascension depicts the mystery in a poetical language. As on the day of Christ’s Nativity the earth was astonished on beholding God in the flesh, so now the Heavens do tremble and cry out. “The Lord of Hosts, Who reigns over all, Who is Himself the head of all, Who is preeminent in all things, Who has reinstated creation in its former order—He is the King of Glory.” And the heavenly doors are opened: “Open, Oh heavenly gates, and receive God in the flesh.” It is an open allusion to Psalms 24:7-10, now prophetically interpreted. “Lift up your heads, Oh ye gates, and be lifted up, ye everlasting doors, and the King of Glory shall come in. Who is this King of glory? The Lord strong and mighty....” Saint Chrysostom says, “Now the angels have received that for which they have long waited, the archangels see that for which they have long thirsted. They have seen our nature shining on the King’s throne, glistening with glory and eternal beauty.... Therefore they descend in order to see the unusual and marvelous vision: Man appearing in heaven.”  
  
The Ascension is the token of Pentecost, the sign of its coming, “The Lord has ascended to heaven and will send the Comforter to the world”   For the Holy Spirit was not yet in the world, until Jesus was glorified. And the Lord Himself told the disciples, “If I go not away, the Comforter will not come unto you” (John 16:7). The gifts of the Spirit are “gifts of reconciliation,” a seal of an accomplished salvation and of the ultimate reunion of the world with God. And this was accomplished only in the Ascension. “And one saw miracles follow miracles,” says Saint John Chrysostom, “ten days prior to this our nature ascended to the King’s throne, while today the Holy Ghost has descended on to our nature.” The joy of the Ascension lies in the promise of the Spirit. “Thou didst give joy to Thy disciples by a promise of the Holy Spirit.” The victory of Christ is wrought in us by the power of the Holy Spirit.  
  
“On high is His body, here below with us is His Spirit. And so we have His token on high, that is His body, which He received from us, and here below we have His Spirit with us. Heaven received the Holy Body, and the earth accepted the Holy Spirit. Christ came and sent the Spirit. He ascended, and with Him our body ascended also” (Saint John Chrysostom). The revelation of the Holy Trinity was completed. Now the Spirit Comforter is poured forth on all flesh. “Hence comes foreknowledge of the future, understanding of mysteries, apprehension of what is hidden, distribution of good gifts, the heavenly citizenship, a place in the chorus of angels, joy without end, abiding in God, the being made like to God, and, highest of all, the being made God!” (Saint Basil, On the Holy Spirit, IX). Beginning with the Apostles, and through communion with them—by an unbroken succession—Grace is spread to all believers. Through renewal and glorification in the Ascended Christ, man’s nature became receptive of the spirit. “And unto the world He gives quickening forces through His human body,” says Bishop Theophanes. “He holds it completely in Himself and penetrates it with His strength, out of Himself; and He likewise draws the angels to Himself through the spirit of man, giving them space for action and thus making them blessed.” All this is done through the Church, which is “the Body of Christ;” that is, His “fullness” (Ephesians 1:23). “The Church is the fulfillment of Christ,” continues Bishop Theophanes, “perhaps in the same way as the tree is the fulfillment of the seed. That which is contained in the seed in a contracted form receives its development in the tree.”  
  
The very existence of the Church is the fruit of the Ascension. It is in the Church that man’s nature is truly ascended to the Divine heights. “And gave Him to be Head over all things” (Ephesians 1:22). Saint John Chrysostom comments: “Amazing! Look again, whither He has raised the Church. As though He were lifting it up by some engine, He has raised it up to a vast height, and set it on yonder throne; for where the Head is, there is the body also. There is no interval of separation between the Head and the body; for were there a separation, then would the one no longer be a body, nor would the other any longer be a Head.” The whole race of men is to follow Christ, even in His ultimate exaltation, “to follow in His train.” Within the Church, through an acquisition of the Spirit in the fellowship of Sacraments, the Ascension continues still, and will continue until the measure is full. “Only then shall the Head be filled up, when the body is rendered perfect, when we are knit together and united,” concludes Saint John Chrysostom.   The Ascension is a sign and token of the Second Coming. “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven” (Acts 1:11).The mystery of God’s Providence will be accomplished in the Return of the Risen Lord. In the fulfillment of time, Christ’s kingly power will be revealed and spread over the whole of faithful mankind. Christ bequeathes the Kingdom to the whole of the faithful. “And I appoint unto you a Kingdom as My Father has appointed unto me. That ye may eat and drink at My table in My Kingdom, and sit on thrones judging the twelve tribes of Israel” (Luke 22:29-30). Those who followed Him faithfully will sit with Him on their thrones on the day of His coming. “To him that overcomes will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne” (Rev. 3:21). Salvation will be consummated in the Glory. “Conceive to yourself the throne, the royal throne, conceive the immensity of the privilege. This, at least if we chose, might more avail to startle us, yea, even than hell itself” (Saint John Chrysostom).  
  
We should tremble more at the thought of that abundant Glory which is appointed unto the redeemed, than at the thought of the eternal darkness. “Think near Whom Thy Head is seated....” Or rather, Who is the Head. In very truth, “wondrous and terrible is Thy divine ascension from the mountain, O Giver of Life.” A terrible and wondrous height is the King’s throne. In face of this height all flesh stands silent, in awe and trembling. “He has Himself descended to the lowest depths of humiliation, and raised up man to the height of exaltation.”What then should we do? “If thou art the body of Christ, bear the Cross, for He bore it” (Saint John Chrysostom).“With the power of Thy Cross, Oh Christ, establish my thoughts, so that I may sing and glorify Thy saving Ascension.” Originally published in Saint Vladimir’s Seminary Quarterly, Vol. 2 # 3, 1954.
(source)
  
The Ascension of Christ (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, May 2, 2020

"Where are the seals on the grave? Where are Pilate's guard of soldiers, closely guarding?"

Christ is risen! Truly He is risen!
The Holy Myrrhbearers seeing the Angel at the empty Tomb of Christ (source)
 
The Myrrhbearing Women went in early morning to bring spices to the tomb of the Lord, and when they saw the stone was rolled away, their hope was shaken, and they said to one another: "Where are the seals on the grave? Where are Pilate's guard of soldiers, closely guarding?" But a shining Angel became the messenger of hidden things to the women, and he said to them: "Why do you seek the Living among the dead, Who gave life to the race of men? Christ our God has risen from the dead, as the Almighty One, granting to all of you incorruption and life, illumination, and the great mercy.
-Idiomelon of the Stichera from the feast of the Holy Myrrhbearers, by Anatolios

(source)

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs, He has granted life!
Truly, the Lord is risen!

Tuesday, December 24, 2019

A Christmas Prayer by Blessed Makrina of Portaria

Christ is born! Glorify Him!
The Nativity of Christ (source)
  
"Tonight, I pray that we see Christ being born within us, that He might become our guide until our final breath. Good vigil, may the Grace of God give us strength. Angels and Archangels and Principalities will join chorus tonight. Noetically, may we be kneeling in Bethlehem, at the Manger, at the Star, where the vigil lasts the whole night with glory. Let us embrace Him, let us caress our little Christ like Panagia. Let Him skip like an infant within our souls. Let us show Him our love and may a spiritual and bodily rebirth occur for us. I wish you many years blessed by the Lord."
-Blessed Eldress Makrina of Portaria (+1995)
  
(source)
  
Blessed Eldress Makrina of Portaria (+1995) (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, November 7, 2019

St. Nikodemos on the Holy Ranks of the Angels

Holy Archangels Michael and Gabriel (source)
  
"And while, according to the Theologians,
the Thrones judge,
the Seraphim warm us,
the Cherubim make us wise,
the Principalities command,
the Powers work deeds,
the Dominions preserve things,
the Authorities rule the nations,
the Archangels are ministers of the faith,
and the Angels liturgize,
however, Michael and Gabriel,
as the Taxiarchs over all the rest, even more so,
judge, warm us, make us wise, even more so command us, work deeds for us, and preserve us,
even more so rule over nations, minister the faith, and liturgize with us."
-Excerpt on the Holy Angels by St. Nikodemos of the Holy Mountain

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

"The Taxiarch of the Powers on high..."

The Synaxis of the Holy Angels and Archangels (Source)
  
The Taxiarch of the Powers on high, Michael, the First among the divine ranks, today has gathered us together to celebrate, for he proceeds among us every day, and protects us all from every temptation of the devil. Come, therefore, O lovers of feasts and lovers of Christ, and let us gather the flowers of their virtues, being purified in mind, and steadfast in conscience, and let us honor the Synaxis of the Archangel, for he stands before God without ceasing, and offers up the thrice-holy hymn, interceding for the salvation of our souls.
-Idiomelon of the Litia for the Feast of the Holy Angels, by Arsenios.

(source)
 
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, May 31, 2019

A Vision of the Church from the Shepherd of Hermas

Jesus Christ the Son of God the Savior of the World (source)
  
A Vision of the Church from the Shepherd of Hermas (The Third Vision)
  

Chapter 1

The vision which I saw, my brethren, was of the following nature. Having fasted frequently, and having prayed to the Lord that He would show me the revelation which He promised to show me through that old woman, the same night that old woman appeared to me, and said to me, Since you are so anxious and eager to know all things, go into the part of the country where you tarry; and about the fifth hour I shall appear unto you, and show you all that you ought to see. I asked her, saying Lady, into what part of the country am I to go? And she said, Into any part you wish. Then I chose a spot which was suitable, and retired. Before, however, I began to speak and to mention the place, she said to me, I will come where you wish. Accordingly, I went to the country, and counted the hours, and reached the place where I had promised to meet her. And I see an ivory seat ready placed, and on it a linen cushion, and above the linen cushion was spread a covering of fine linen. Seeing these laid out, and yet no one in the place, I began to feel awe, and as it were a trembling seized hold of me, and my hair stood on end, and as it were a horror came upon me when I saw that I was all alone. But on coming back to myself and calling to mind the glory of God, I took courage, bent my knees, and again confessed my sins to God as I had done before. Whereupon the old woman approached, accompanied by six young men whom I had also seen before; and she stood behind me, and listened to me, as I prayed and confessed my sins to the Lord. And touching me she said, Hermas, cease praying continually for your sins; pray for righteousness, that you may have a portion of it immediately in your house. On this, she took me up by the hand, and brought me to the seat, and said to the young men, Go and build. When the young men had gone and we were alone, she said to me, Sit here. I say to her, Lady, permit my elders to be seated first. Do what I bid you, said she; sit down. When I would have sat down on her right, she did not permit me, but with her hand beckoned to me to sit down on the left. While I was thinking about this, and feeling vexed that she did not let me sit on the right, she said, Are you vexed, Hermas? The place to the right is for others who have already pleased God, and have suffered for His name's sake; and you have yet much to accomplish before you can sit with them. But abide as you now do in your simplicity, and you will sit with them, and with all who do their deeds and bear what they have borne.

Chapter 2

What have they borne? said I. Listen, said she: scourges, prisons, great tribulations, crosses, wild beasts, for God's name's sake. On this account is assigned to them the division of sanctification on the right hand, and to every one who shall suffer for God's name: to the rest is assigned the division on the left. But both for those who sit on the right, and those who sit on the left, there are the same gifts and promises; only those sit on the right, and have some glory. You then are eager to sit on the right with them, but your shortcomings are many. But you will be cleansed from your shortcomings; and all who are not given to doubts shall be cleansed from all their iniquities up till this day. Saying this, she wished to go away. But falling down at her feet, I begged her by the Lord that she would show me the vision which she had promised to show me. And then she again took hold of me by the hand, and raised me, and made me sit on the seat to the left; and lifting up a splendid rod, she said to me, Do you see something great? And I say, Lady, I see nothing. She said to me, Lo! Do you not see opposite to you a great tower, built upon the waters, of splendid square stones? For the tower was built square by those six young men who had come with her. But myriads of men were carrying stones to it, some dragging them from the depths, others removing them from the land, and they handed them to these six young men. They were taking them and building; and those of the stones that were dragged out of the depths, they placed in the building just as they were: for they were polished and fitted exactly into the other stones, and became so united one with another that the lines of juncture could not be perceived. And in this way the building of the tower looked as if it were made out of one stone. Those stones, however, which were taken from the earth suffered a different fate; for the young men rejected some of them, some they fitted into the building, and some they cut down, and cast far away from the tower. Many other stones, however, lay around the tower, and the young men did not use them in building; for some of them were rough, others had cracks in them, others had been made too short, and others were white and round, but did not fit into the building of the tower. Moreover, I saw other stones thrown far away from the tower, and falling into the public road; yet they did not remain on the road, but were rolled into a pathless place. And I saw others falling into the fire and burning, others falling close to the water, and yet not capable of being rolled into the water, though they wished to be rolled down, and to enter the water.

Chapter 3

On showing me these visions, she wished to retire. I said to her, What is the use of my having seen all this, while I do not know what it means? She said to me, You are a cunning fellow, wishing to know everything that relates to the tower. Even so, O Lady, said I, that I may tell it to my brethren, that, hearing this, they may know the Lord in much glory. And she said, Many indeed shall hear, and hearing, some shall be glad, and some shall weep. But even these, if they hear and repent, shall also rejoice. Hear, then, the parables of the tower; for I will reveal all to you, and give me no more trouble in regard to revelation: for these revelations have an end, for they have been completed. But you will not cease praying for revelations, for you are shameless. The tower which you see building is myself, the Church, who have appeared to you now and on the former occasion. Ask, then, whatever you like in regard to the tower, and I will reveal it to you, that you may rejoice with the saints. I said to her, Lady, since you have vouchsafed to reveal all to me this once, reveal it. She said to me, Whatsoever ought to be revealed, will be revealed; only let your heart be with God, and doubt not whatsoever you shall see. I asked her, Why was the tower built upon the waters, O Lady? She answered, I told you before, and you still inquire carefully: therefore inquiring you shall find the truth. Hear then why the tower is built upon the waters. It is because your life has been, and will be, saved through water. For the tower was founder on the word of the almighty and glorious Name and it is kept together by the invisible power of the Lord.

Icon depicting the prophecy of Christ from the Proverbs: "Wisdom hath built her house..." (source)

Chapter 4

In reply I said to her, This is magnificent and marvellous. But who are the six young men who are engaged in building? And she said, These are the holy angels of God, who were first created, and to whom the Lord handed over His whole creation, that they might increase and build up and rule over the whole creation. By these will the building of the tower be finished. But who are the other persons who are engaged in carrying the stones? These also are holy angels of the Lord, but the former six are more excellent than these. The building of the tower will be finished, and all will rejoice together around the tower, and they will glorify God, because the tower is finished. I asked her, saying, Lady, I should like to know what became of the stones, and what was meant by the various kinds of stones? In reply she said to me, Not because you are more deserving than all others that this revelation should be made to you — for there are others before you, and better than you, to whom these visions should have been revealed — but that the name of God may be glorified, has the revelation been made to you, and it will be made on account of the doubtful who ponder in their hearts whether these things will be or not. Tell them that all these things are true, and that none of them is beyond the truth. All of them are firm and sure, and established on a strong foundation.

Chapter 5

Hear now with regard to the stones which are in the building. Those square white stones which fitted exactly into each other, are apostles, bishops, teachers, and deacons, who have lived in godly purity, and have acted as bishops and teachers and deacons chastely and reverently to the elect of God. Some of them have fallen asleep, and some still remain alive. And they have always agreed with each other, and been at peace among themselves, and listened to each other. On account of this, they join exactly into the building of the tower. But who are the stones that were dragged from the depths, and which were laid into the building and fitted in with the rest of the stones previously placed in the tower? They are those who suffered for the Lord's sake. But I wish to know, O Lady, who are the other stones which were carried from the land. Those, she said, which go into the building without being polished, are those whom God has approved of, for they walked in the straight ways of the Lord and practiced His commandments. But who are those who are in the act of being brought and placed in the building? They are those who are young in faith and are faithful. But they are admonished by the angels to do good, for no iniquity has been found in them. Who then are those whom they rejected and cast away? These are they who have sinned, and wish to repent. On this account they have not been thrown far from the tower, because they will yet be useful in the building, if they repent. Those then who are to repent, if they do repent, will be strong in faith, if they now repent while the tower is building. For if the building be finished, there will not be more room for any one, but he will be rejected. This privilege, however, will belong only to him who has now been placed near the tower.

Chapter 6

As to those who were cut down and thrown far away from the tower, do you wish to know who they are? They are the sons of iniquity, and they believed in hypocrisy, and wickedness did not depart from them. For this reason they are not saved, since they cannot be used in the building on account of their iniquities. Wherefore they have been cut off and cast far away on account of the anger of the Lord, for they have roused Him to anger. But I shall explain to you the other stones which you saw lying in great numbers, and not going into the building. Those which are rough are those who have known the truth and not remained in it, nor have they been joined to the saints. On this account are they unfit for use. Who are those that have rents? These are they who are at discord in their hearts one with another, and are not at peace among themselves: they indeed keep peace before each other, but when they separate one from the other, their wicked thoughts remain in their hearts. These, then, are the rents which are in the stones. But those which are shortened are those who have indeed believed, and have the larger share of righteousness; yet they have also a considerable share of iniquity, and therefore they are shortened and not whole. But who are these, Lady, that are white and round, and yet do not fit into the building of the tower? She answered and said, How long will you be foolish and stupid, and continue to put every kind of question and understand nothing? These are those who have faith indeed, but they have also the riches of this world. When, therefore, tribulation comes, on account of their riches and business they deny the Lord. I answered and said to her, When, then, will they be useful for the building, Lady? When the riches that now seduce them have been circumscribed, then will they be of use to God. For as a round stone cannot become square unless portions be cut off and cast away, so also those who are rich in this world cannot be useful to the Lord unless their riches be cut down. Learn this first from your own case. When you were rich, you were useless; but now you are useful and fit for life. Be useful to God; for you also will be used as one of these stones.

The Exaltation of the Precious Cross in the Church of Christ (source)

Chapter 7

Now the other stones which you saw cast far away from the tower, and falling upon the public road and rolling from it into pathless places, are those who have indeed believed, but through doubt have abandoned the true road. Thinking, then, that they could find a better, they wander and become wretched, and enter upon pathless places. But those which fell into the fire and were burned are those who have departed for ever from the living God; nor does the thought of repentance ever come into their hearts, on account of their devotion to their lusts and to the crimes which they committed. Do you wish to know who are the others which fell near the waters, but could not be rolled into them? These are they who have heard the word, and wish to be baptized in the name of the Lord; but when the chastity demanded by the truth comes into their recollection, they draw back, and again walk after their own wicked desires. She finished her exposition of the tower. But I, shameless as I yet was, asked her, Is repentance possible for all those stones which have been cast away and did not fit into the building of the tower, and will they yet have a place in this tower? Repentance, said she, is yet possible, but in this tower they cannot find a suitable place. But in another and much inferior place they will be laid, and that, too, only when they have been tortured and completed the days of their sins. And on this account will they be transferred, because they have partaken of the righteous Word. And then only will they be removed from their punishments when the thought of repenting of the evil deeds which they have done has come into their hearts. But if it does not come into their hearts, they will not be saved, on account of the hardness of their heart.

Chapter 8

When then I ceased asking in regard to all these matters, she said to me, Do you wish to see anything else? And as I was extremely eager to see something more, my countenance beamed with joy. She looked towards me with a smile, and said, Do you see seven women around the tower? I do, Lady, said I. This tower, said she, is supported by them according to the precept of the Lord. Listen now to their functions. The first of them, who is clasping her hands, is called Faith. Through her the elect of God are saved. Another, who has her garments tucked up and acts with vigour, is called Self-restraint. She is the daughter of Faith. Whoever then follows her will become happy in his life, because he will restrain himself from all evil works, believing that, if he restrain himself from all evil desire, he will inherit eternal life. But the others, said I, O Lady, who are they? And she said to me, They are daughters of each other. One of them is called Simplicity, another Guilelessness, another Chastity, another Intelligence, another Love. When then you do all the works of their mother, you will be able to live. I should like to know, said I, O Lady, what power each one of them possesses. Hear, she said, what power they have. Their powers are regulated by each other, and follow each other in the order of their birth. For from Faith arises Self-restraint; from Self-restraint, Simplicity; from Simplicity, Guilelessness; from Guilelessness, Chastity; from Chastity, Intelligence; and from Intelligence, Love. The deeds, then, of these are pure, and chaste, and divine. Whoever devotes himself to these, and is able to hold fast by their works, shall have his dwelling in the tower with the saints of God. Then I asked her in regard to the ages, if now there is the conclusion. She cried out with a loud voice, Foolish man! Do you not see the tower yet building? When the tower is finished and built, then comes the end; and I assure you it will be soon finished. Ask me no more questions. Let you and all the saints be content with what I have called to your remembrance, and with my renewal of your spirits. But observe that it is not for your own sake only that these revelations have been made to you, but they have been given you that you may show them to all. For after three days — this you will take care to remember — I Command you to speak all the words which I am to say to you into the ears of the saints, that hearing them and doing them, they may be cleansed from their iniquities, and you along with them.

Chapter 9

Give ear unto me, O Sons: I have brought you up in much simplicity, and guilelessness, and chastity, on account of the mercy of the Lord, who has dropped His righteousness down upon you, that you may be justified and sanctified from all your iniquity and depravity; but you do not wish to rest from your iniquity. Now, therefore, listen to me, and be at peace one with another, and visit each other, and bear each other's burdens, and do not partake of God's creatures alone, but give abundantly of them to the needy. For some through the abundance of their food produce weakness in their flesh, and thus corrupt their flesh; while the flesh of others who have no food is corrupted, because they have not sufficient nourishment. And on this account their bodies waste away. This intemperance in eating is thus injurious to you who have abundance and do not distribute among those who are needy. Give heed to the judgment that is to come. You, therefore, who are high in position, seek out the hungry as long as the tower is not yet finished; for after the tower is finished, you will wish to do good, but will find no opportunity. Give heed, therefore, you who glory in your wealth, lest those who are needy should groan, and their groans should ascend to the Lord, and you be shut out with all your goods beyond the gate of the tower. Wherefore I now say to you who preside over the Church and love the first seats, Be not like drug-mixers. For the drug-mixers carry their drugs in boxes, but you carry your drug and poison in your heart. You are hardened, and do not wish to cleanse your hearts, and to add unity of aim to purity of heart, that you may have mercy from the great King. Take heed, therefore, children, that these dissensions of yours do not deprive you of your life. How will you instruct the elect of the Lord, if you yourselves have not instruction? Instruct each other therefore, and be at peace among yourselves, that I also, standing joyful before your Father, may give an account of you all to your Lord.

Jesus Christ, the Angel of Great Counsel, the Holy Wisdom of God and filled with blessed silence (source)

Chapter 10

On her ceasing to speak to me, those six young men who were engaged in building came and conveyed her to the tower, and other four lifted up the seat and carried it also to the tower. The faces of these last I did not see, for they were turned away from me. And as she was going, I asked her to reveal to me the meaning of the three forms in which she appeared to me. In reply she said to me: With regard to them, you must ask another to reveal their meaning to you. For she had appeared to me, brethren, in the first vision the previous year under the form of an exceedingly old woman, sitting in a chair. In the second vision her face was youthful, but her skin and hair betokened age, and she stood while she spoke to me. She was also more joyful than on the first occasion. But in the third vision she was entirely youthful and exquisitely beautiful, except only that she had the hair of an old woman; but her face beamed with joy, and she sat on a seat. Now I was exceeding sad in regard to these appearances, for I longed much to know what the visions meant. Then I see the old woman in a vision of the night saying unto me: Every prayer should be accompanied with humility: fast, therefore, and you will obtain from the Lord what you beg. I fasted therefore for one day.
That very night there appeared to me a young man, who said, Why do you frequently ask for revelations in prayer? Take heed lest by asking many things you injure your flesh: be content with these revelations. Will you be able to see greater revelations than those which you have seen? I answered and said to him, Sir, one thing only I ask, that in regard to these three forms the revelation may be rendered complete. He answered me, How long are you senseless? But your doubts make you senseless, because you have not your hearts turned towards the Lord. But I answered and said to him, From you, sir, we shall learn these things more accurately.

Chapter 11

Hear then, said he, with regard to the three forms, concerning which you are inquiring. Why in the first vision did she appear to you as an old woman seated on a chair? Because your spirit is now old and withered up, and has lost its power in consequence of your infirmities and doubts. For, like elderly men who have no hope of renewing their strength, and expect nothing but their last sleep, so you, weakened by worldly occupations, have given yourselves up to sloth, and have not cast your cares upon the Lord. Your spirit therefore is broken, and you have grown old in your sorrows. I should like then to know, sir, why she sat on a chair? He answered, Because every weak person sits on a chair on account of his weakness, that his weakness may be sustained. Lo! You have the form of the first vision.

Chapter 12

Now in the second vision you saw her standing with a youthful countenance, and more joyful than before; still she had the skin and hair of an aged woman. Hear, said he, this parable also. When one becomes somewhat old, he despairs of himself on account of his weakness and poverty, and looks forward to nothing but the last day of his life. Then suddenly an inheritance is left him: and hearing of this, he rises up, and becoming exceeding joyful, he puts on strength. And now he no longer reclines, but stands up; and his spirit, already destroyed by his previous actions, is renewed, and he no longer sits, but acts with vigour. So happened it with you on hearing the revelation which God gave you. For the Lord had compassion on you, and renewed your spirit, and you laid aside your infirmities. Vigour arose within you, and you grew strong in faith; and the Lord, seeing your strength, rejoiced. On this account He showed you the building of the tower; and He will show you other things, if you continue at peace with each other with all your heart.

Chapter 13

Now, in the third vision, you saw her still younger, and she was noble and joyful, and her shape was beautiful. For, just as when some good news comes suddenly to one who is sad, immediately he forgets his former sorrows, and looks for nothing else than the good news which he has heard, and for the future is made strong for good, and his spirit is renewed on account of the joy which he has received; so you also have received the renewal of your spirits by seeing these good things. As to your seeing her sitting on a seat, that means that her position is one of strength, for a seat has four feet and stands firmly. For the world also is kept together by means of four elements. Those, therefore, who repent completely and with the whole heart, will become young and firmly established. You now have the revelation completely given you. Make no further demands for revelations. If anything ought to be revealed, it will be revealed to you.
(source)   
In Thee O Full of Grace All Creation Rejoiceth (source)
  
Christ is risen from the dead, by death trampling down upon death, and upon those in the tombs He has granted life!
Truly the Lord is risen!

Monday, May 6, 2019

Akathist to the Holy Archangel Michael the Taxiarch

Christ is risen! Truly, He is risen!
The Holy and Wonderworking Icon of the Archangel Michael the Taxiarch, Mantamados, Lesvos (source)
  
Akathist to the Holy Archangel Michael the Taxiarch

Kontakion 1
O chosen leader of the heavenly hosts and defender of the human race, we that are delivered by thee from afflictions offer unto thee this hymn of thanksgiving; and as thou dost stand before the throne of the King of Glory, do thou free us from all dangers, that with faith and love we may cry unto thee in praise:
Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!
  
Ekos 1
With the tongues of angels it is meet that thou be praised as first among the fiery choirs of angels, O Michael; but until  we are taught by thee the tongue of the bodiless ones, hearken thou to such things as these from tongues which, though human, are yet thankful:
Rejoice, primordial star of the world! Rejoice, candle of truth and righteousness brightly gleaming!
Rejoice, first receiver of the rays of the uncreated light among the choirs of angels! Rejoice, captain of Angels and Archangels!
Rejoice, thou in whom the glory of the Maker's right hand shineth most of all!
Rejoice, thou by whom the assemblies of all the bodiless creation are adorned!
Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!
  
Kontakion 2
Perceiving with the eyes of faith the greatness of thy spiritual beauty and the power of thy right hand which beareth lightning, O Archangel of God, we, as earthly ones and wrapped in flesh, are filled with wonder, joy, and thanksgiving to the Creator of all, crying out with all the hosts of heaven: Alleluia!
 

Ekos 2
A mind pure and free of passions do thou entreat for us, O most wondrous Michael, leader of the heavenly ranks, that having ascended in thought from the earthly to the heavenly, we may sing to thee a hymn of praise thus:

Rejoice, nearest beholder of the ineffable beauty and goodness of God!

Rejoice, intimate initiate of the all-good counsels of the Most Holy Trinity!

Rejoice, faithful fulfiller of the pre-eternal judgments of the Trinity!

Rejoice, thou at whom the heavenly armies are lovingly amazed!

Rejoice, thou whom those born of earth glorify with faith!

Rejoice, thou before whom the hosts of hades tremble!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!
    

Kontakion 3

Manifesting within thyself the invincible power of zeal for the glory of God, thou didst stand at the head of the choirs of angels against the malice-breathing most-proud morning star. With him and his dark comrades being cast down from on high to the nether regions, the heavenly armies most gloriously led by thee, with gladness, as with one mouth, before the throne of God cried aloud: Alleluia!


   

Ekos 3

All the Christian race hath thee, O Archangel Michael, as a great protector and a wondrous helper in battle with adversaries; therefore, desiring to be vouchsafed thy most wondrous protection, we cry to thee on the day of thy festi­val thus:


Rejoice, thou by whom Satan was hurled down like lightning from Heaven!

Rejoice, thou by whom the protected human race goeth up to Heaven!

Rejoice, most wondrous adornment of the all-radiant world above!

Rejoice, most glorious defense of the fallen world below!

Rejoice, thou who wast in no wise vanquished by the powers of evil!

Rejoice, thou who with all the angels of God hast been established in truth and righteousness forever by the Grace of God!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!


Kontakion 4
From the tempest of temptations and dangers do thou deliver us who with love and joy celebrate thy most radiant festival, O foremost of the angels; for thou art a great helper in misfortunes, and at the hour of death a guardian and intercessor against evil spirits for all that cry to thy and our Master and God: Alleluia!
The Wondrous Icon of the Archangel Michael, Panormitis (source)
  
Ekos 4
Seeing thy boldness against the legions of Satan, all the ranks of the angels strove with joy to follow thee into battle for the name and glory of their Master, crying aloud: Who is like unto God? And knowing that Satan was cast down beneath thy feet, we cry out to thee as victor:

Rejoice, thou through whom peace and tranquility were established in Heaven!

Rejoice, thou by whom the spirits of evil were put down even unto hades!

Rejoice, thou who dost direct the angelic armies and the hosts of the invisible world to the destruction of evil!

Rejoice, thou who, unseen, dost quell the strife and turmoil of the elements of the visible world!

Rejoice, wondrous defender of them that wage warfare against the spirits of evil under the heavens!

Rejoice, strong helper of them that weaken amid the temptations and dangers of this age!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!


Kontakion 5

A divinely-flowing fountain of most great miracles didst thou reveal thyself to be in thy temple at Chonae, for not only was the great and terrible serpent which abode in that place destroyed by thy power, but also streams of water which heal every bodily ailment were revealed, that all might cry out with faith to the Master of the angels Who doth glorify thee: Alleluia!


   

Ekos 5

Hearing and knowing thee to be a great beacon shining among the choirs of angels, O most wondrous Michael, to thee, after God and the most holy Mother of God, we flee; illumine with the rays of thy light all of us that cry unto thee:


Rejoice, conductor and guardian of the God-chosen people in the wilderness!

Rejoice, great intermediary of the law given on Sinai by the hand of Moses!

Rejoice, thou through whom the judges and leaders of Israel found strength and protection!

Rejoice, thou through whom the prophets and high priests of the Jews received the gift of knowledge from the omniscient God!

Rejoice, thou who providest the God-fearing lawgivers with mystical wisdom!

Rejoice, thou who places judgment and righteousness in the hearts of them that do good!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!

   

Kontakion 6

When once Manoah saw thee, the proclaimer of the judgments of God, he was filled with doubt and fear, think­ing that he would live no longer on earth; but learning from his wife of the goodness of thine appearance and the meek­ness of thy words, and that he was to beget, according to thy word, his son Sampson, in joy and thanksgiving he cried to God: Alleluia!


   

Ekos 6

Thou didst shine forth wondrously with glory, O Michael, when thou didst stand before Joshua, son of Nun, in the form of a man, saying: Loose thy sandal from off thy foot; I am the supreme commander of the hosts of the Lord. Marveling at such an appearance of thine, with love we cry unto thee:


Rejoice, vigilant guardian of divinely-crowned heads!

Rejoice, speedy subduer of them that oppose authority as opposers of the command of God!

Rejoice, pacifier of disturbance among the people!

Rejoice, invisible abolisher of the customs of the impious!

Rejoice, for thou dost enlighten them that doubt in the hour of cruel perplexity!

Rejoice, for thou dost free the tempted from pernicious slander!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!


Kontakion 7


Desiring to show that the lot of the children of men is not haphazard, but is continually held in His right hand, the Master of all gave thee as a helper and guardian to the kingdoms of the earth, that thou mightest prepare the tribes and peoples for the eternal kingdom of God; therefore all, knowing of thy great service to the salvation of mankind, thankfully cry unto God: Alleluia!


The holy icon of the Archangel Michael, Taxiarches, Chios (source)
   

Ekos 7

New wonders did the Maker and Master of all show us on earth through thee, O supreme commander, when thou didst wondrously save the temple dedicated to thy name from inundation by the waters of the river, commanding the streams of the torrent to flow into a cavern of the earth: see­ing this, the blessed Archippus with his spiritual children thankfully cried aloud to thee:


Rejoice, indestructible rampart of the holy temples of God!

Rejoice, invincible barrier to enemies of the Christian Faith!

Rejoice, thou through whose command the elements are brought under subjection!

Rejoice, thou by whom all evil designs are defeated!

Rejoice, thou who bearest joy to the faithful from the throne of the Almighty!

Rejoice, thou who leadest unbelievers to the path of truth and righteousness!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!

   

Kontakion 8

A strange miracle of thy power, O supreme commander of God, did Abbachum himself experience when, according to the command of God to transport him, thou didst bear him speedily from Judea to Babylon to give food to Daniel, who was imprisoned in the lions' den; wherefore, marvel ling at the great act of thy power, he cried out with faith: Alleluia!


   

Ekos 8

Thou art in the highest, O Michael, standing before the throne of the King of Glory, yet not far from those below, battling continually with the enemies of man's salvation. Wherefore, all that desire to reach the longed-for heavenly homeland cry out to thee with one accord:


Rejoice, leader of the thrice-holy hymn of the angels!

Rejoice, ever ready mediator and guardian of those born of earth!

Rejoice, thou who didst strike down proud Pharaoh and the unbelieving Egyptians in a wondrous manner!

Rejoice, thou who didst most gloriously lead the faithful Jews in the wilderness!

Rejoice, thou through whom the flame was quenched in the furnace of Babylon!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!

   

Kontakion 9

All the monks of holy Mount Athos in joyful trembling came, beholding how thou didst save the God-fearing youth who had been violently cast into the depths of the sea with stones by ungodly lovers of money; wherefore, the monastery adorned with thy name, having received him, thankfully cried out to the Lord: Alleluia!


    

Ekos 9

The words of orators and the thoughts of philosophers do not suffice to tell of thy power, O Michael; how in one night thou didst strike down one hundred eighty-five thou­sand of the warriors of Sennacherib, King of Assyria, that he might learn to blaspheme the name of the Lord no more. And we, honoring thy holy zeal for the glory of the true God, with gladness cry to thee:


Rejoice, unconquerable leader of Orthodox armies!

Rejoice, fear and downfall of the forces of error!

Rejoice, implanter of right faith and reverence for God!

Rejoice, uprooter of dissension and soul-harming heresies!

Rejoice, thou who didst often strengthen the pious Maccabees on the field of battle!

Rejoice, thou who didst strike down Heliodorus, captain of Antiochus, in the temple itself!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!

   

Kontakion 10


Unto us that desire to be saved be thou a firm helper, O supreme commander of God, delivering and preserving us from dangers and temptations, above all from our evil habits and sins, that progressing in faith, hope, and love, with joy because of thy most wondrous aid, we may cry unto the Master of angels and men: Alleluia!
   
   

Ekos 10

A rampart art thou unto men that believe, O supreme commander of God, and a pillar of strength in battle with enemies visible and invisible; therefore, being delivered through thee from the nets of demons, with thankful hearts and lips we cry unto thee:


Rejoice, invincible opponent of the enemies of the faith and adversaries of the Church!

Rejoice, tireless helper of the humble proclaimers of the Gospel!

Rejoice, thou who enlightenest them that sit in the darkness of false faith with the light of the faith of Christ!

Rejoice, thou who guidest into the path of repentance and truth those made foolish by false wisdom!

Rejoice, terrible avenger of those that take the name of God in vain!

Rejoice, lightning-bearing chastiser of those that foolishly scoff at the mysteries of the holy Faith!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!

   

Kontakion 11

Every song of praise is defeated O supreme commander of God, by the multitude of thy miracles, which are per­formed by thee not only in Heaven and on earth, but also in the dark shadows of the nether regions, where thou didst bind the serpent of the abyss with the chains of the power of the Lord, that those delivered from his malice might bless the Master of Heaven and earth, crying aloud: Alleluia!


   

Ekos 11
A light-bearing servant of truth and the purity of divine worship wast thou shown to be, O supreme commander, when, foreseeing the snares of the spirit of darkness, thou didst forbid him in the name of God so that he dare not reveal the hidden body of Moses, departed leader of Israel, to the sensual sons of Israel for idolatrous veneration; there­fore, honoring now the right-radiant feast of thy Synaxis, thankfully we cry unto thee:

Rejoice, thou who didst preserve the purity of the knowledge of God among the Jews in the days of the Old Testament!

Rejoice, thou who didst uproot the tares of error many times in the days of the New!

Rejoice, destroyer of heathen prophets and idols!

Rejoice, fortifier of Christian ascetics and passion-bearers!

Rejoice, thou who fillest the weak in spirit with the power of the Grace of God!

Rejoice, thou who girdest the weak in the flesh with the armor of faith!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!

   

Kontakion 12

Grace from God in Heaven do thou ask for us who sing to the glory of thine all-honorable name, O Michael, that overshadowed by thy protection, we may live in all piety and purity until, loosed by death from the bonds of flesh, we may be vouchsafed to stand before the fiery throne of the King of Glory, and cry aloud with the angelic choirs: Alleluia!


   

Ekos 12

Hymning thy manifold wonders, accomplished for our salvation O Michael, we pray to the Lord and Master of all that the spirit of zeal for the glory of God that is in thee in no wise be lacking in us who cry out to thee:


Rejoice, thou who dost most wondrously set upon the summit of power the faithful servants of God in a seasonable time!

Rejoice, thou who dost invisibly overthrow the arrogant and unworthy from the height of power and glory!

Rejoice, thou who shalt gather the chosen from the four comers of the earth on the last day!

Rejoice, thou by whom sinners, like tares, according to the voice of God, shall be committed to eternal fire!

Rejoice, thou by whom Satan with his angels shall be cast into the lake of fire forever!

Rejoice, thou through whom the righteous shall dwell most gloriously in the mansions of the heavenly Father!

Rejoice, O Michael, great supreme commander, with all the hosts of Heaven!

   

Kontakion 13

O most wonderful leader of Angels and Archangels, for thy most marvelous service in the salvation of mankind accept from us the voice of praise and thanksgiving which we now offer unto thee, and as thou art full of the power of God, shelter us with thine immaterial wings from all ene­mies visible and invisible, that to the Lord glorified by thee and Who hath glorified thee we may continually cry: Alleluia! Thrice.


   

And again Ekos 1 and Kontakion 1.


The wonderworking icon of the Holy Archangel Michael, Tharri, Rhodes (source)
   

Prayer to the Holy Archangel Michael

O holy and great Archangel of God Michael, first among the angels that stand before the inscrutable and transcen­dent Trinity, overseer and guardian of the human race, who with thine armies didst crush the head of the most-proud Morning Star in Heaven and dost ever put to shame his evil and cunning on earth, to thee do we flee with faith and to thee we pray with love; be thou an invincible shield and a firm bulwark of the Holy Church and our homeland, pro­tecting them with thy lightning-bearing sword from all ene­mies, both visible and invisible. Be thou a guardian angel, a most wise counselor and helper of Orthodox Christians, of our country, bringing them from the throne of the King of kings enlightenment and power, joy, peace, and consolation. Be thou the chief captain and companion in arms of our Christ-loving armed forces, crowning them with glory and victory over adversaries, that all who oppose us may know that God and His holy angels are with us. And leave not without thy help and protection, O Archangel of God, also us who glorify thy holy name today; for behold, even though we be great sinners, nevertheless we desire not to perish in our iniquities, but rather to turn to the Lord and be quickened by Him unto good works. Illumine, therefore, our minds with the light of God's countenance, which con­tinually shineth on thy lightning-like forehead, that we may understand what the good and perfect will of God is con­cerning us, and know all that which we ought to do, and that which we ought to despise and abandon. Strengthen through the Grace of the Lord our weak will and feeble state, that, made firm in the law of the Lord, we may hence­forth cease to be tossed to and fro by earthly thoughts and the lusts of the flesh, enticed away, like senseless children, by the quickly-perishing beauties of this world, foolishly forgetting the eternal and heavenly for the sake of the corruptible and earthly. Above all these things, do thou ask for us from on high a true spirit of repentance, unfeigned sor­row before God and contrition for our sins, that we may spend the number of days that remain to us of this transito­ry life not in gratifying our senses and in slavery to our passions, but in wiping out the evil things we have done by tears of faith and heartfelt contrition, by struggles of purity and holy deeds of mercy. And when the hour of our end and liberation from the bonds of this body of clay draweth nigh, O Archangel of God, leave us not defenseless against the spirits of evil in the upper air, who are accustomed to hinder the ascent of man's soul on high, that guarded by thee we may attain without hindrance those most glorious dwelling-places of Paradise, where there is neither sorrow, nor sighing, but life everlasting, and be vouchsafed to behold the most radiant countenance of our all-beneficent Lord and Master, fall down with tears at His feet, in joy and compunction shouting aloud: Glory to Thee, our most dear Redeemer, Who, because of Thy great love for us unworthy ones, hast been pleased to send Thine angels in the service of our salvation! Amen.

(source)
  
Icon of the Holy Archangel Michael, Jerusalem (source)
  
Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs, He has granted life!
Truly, the Lord is risen!