St. Porphyrios: "In the church, we become one..."

Weeping Albanian Icon of the Theotokos (source)

"In the church, we become one with every unhappy, suffering, and sinful person."

— St. Porphyrios of Kavsokalyvia

  

(source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Gregory Palamas: "For He is the jubilation of the righteous, the joy of the upright, the gladness of the humble..."

St. Gregory Palamas (source)

  
“Prayer changes from entreaty to thanksgiving, and meditation on the divine truths of faith fills the heart with a sense of jubilation and unimpeachable hope. This hope is a foretaste of future blessings, of which the soul even now receives direct experience, and so it comes to know in part the surpassing richness of God’s bounty, in accordance with the Psalmist’s words, ‘Taste and know that the Lord is bountiful’ (Ps. 34:8). For He is the jubilation of the righteous, the joy of the upright, the gladness of the humble, and the solace of those who grieve because of Him.”
–St. Gregory Palamas, The Philokalia Vol. 4

(source)
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Joseph the Hesychast: "Even though you have fallen again, get up again."

Jesus Christ the Son of God the Savior of the world (source)

  
I received your letter, my child, and I saw your anxiety. But don’t be sad, my child. Don’t worry so much. Even though you have fallen again, get up again. You have been called to a heavenly road. It is not surprising for someone running to stumble. It just takes patience and repentance at every moment.
Therefore, always do a metanoia when you are wrong and don’t lose time, because the longer you wait to seek forgiveness, the more you allow the evil one to spread his roots within you. Don’t let him make roots to your detriment.
  
Therefore, don’t despair when you fall, but get up eagerly and do a metanoia saying, “Forgive me, my dear Christ. I am human and weak.” The Lord has not abandoned you. But since you still have a great deal of worldly pride, a great deal of vainglory, our Christ lets you make mistakes and fall, so that you perceive and come to know your weakness every day, so that you become patient with others who make mistakes, and so that you do not judge the brethren when they make mistakes, but rather put up with them.
  
So every time you fall, get up again and at once seek forgiveness. Don’t hide sorrow in your heart, because sorrow and despondency are the joy of the evil one. They fill one’s soul with bitterness and give birth to many evils. Whereas the frame of mind of someone who repents says, “I have sinned! Forgive me Father!” and he expels the sorrow. He says, “Am I not a weak human? So what do I expect?” Truly, my child this is how it is. So take courage.
  
Only when the grace of God comes does a person stand on his feet. Otherwise, without grace, he always changes and always falls. So be a man and don’t be afraid at all.
  
 Do you see how that brother you wrote about endured the temptation? You, too, should do likewise. Acquire a brave spirit against the temptations that come. In any case, they will come. Forget about what your despondency and indolence tell you. Don’t be afraid of them. Just as the previous temptations passed by the grace of God, these, too, will pass once they do their job.
  
Temptations are medicines and healing herbs that heal our visible passions and our invisible wounds. So have patience in order to profit every day, to store up wages, rest, and joy in the heavenly kingdom. For the night of death is coming when no one will be able to work anymore. Therefore, hurry. Time is short.
  
You should know this too: a victorious life lasting only one day with trophies and crowns is better than a negligent life lasting many years. Because one man’s struggle, with knowledge and spiritual perception that lasts one day, has the same value as another man’s struggle, who struggles negligently without knowledge for fifty years.
  
Without a struggle and shedding your blood, don’t expect freedom from the passions. Our earth produces thorns and thistles after the Fall. We have been ordered to clean it, but only with much pain, bloody hands, and many sighs are the thorns and thistles uprooted. So weep, shed streams of tears, and soften the earth of your heart. Once the ground is wet, you can easily uproot the thorns.
— Saint Joseph the Hesychast
(source)
  

St. Joseph the Hesychast (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

A Prayer for Cancer Patients

Icon of the Theotokos "Pantanassa" ("Queen of All"), also known as "The Healer of Cancer" (source)

  

An Orthodox Prayer for Cancer Patients,

from the Cell of Elder Gabriel the Athonite,

Approved by the Orthodox Church of Greece
  

Our Lord Jesus Christ, Who rules over the spirits of affliction and health for those who call upon You with fervor of heart, and who with faith in You have emptied themselves, hearken to us sinners, along with those afflicted with the dangerous illness of cancer, and who have been seized from among us, and who persist in longstanding and painful illness, our fathers, brethren and children, full of deep sorrows and pains, and who, unable to flee from their death, entreat everyone [to pray for them]. O Lord, through Your illumining and sanctifying Spirit, guide in medical science those who are seeking to discover and use the good medicine and revealing therapy. Grant strength to those who are suffering, and patience and relief from their pains, bestowing on them every healing of soul and body, through the intercessions of our Most-blessed Lady the Theotokos and Ever-Virgin Mary, the Life-giving Spring, whose waters in the queen of cities [Constantinople] healed the passion of cancer, of our Father among the Saints Parthenios, Bishop of Lampsakos, of the holy, glorious and wonderworking Unmercenaries, of the holy, glorious Great Martyr Panteleimon, [of St. Nektarios of Pentapolis, or other Saints desired to be commemorated, etc.] and of all Your Saints. Amen.
(source)
  

St. Parthenios of Lampsakos, among the Saints whose prayers especially help cancer patients (source)

   

Picture documenting "Great Helpers Against Cancer", or wonderworking Saints whose prayers especially help those suffering from this affliction, including: The Most-Holy Theotokos Pantanassa ("The Healer of Cancer"), Sts. Nektarios of Aegina, Ephraim of Nea Makri, Parthenios of Lampsakos, Patapios of Thebes, John Maximovitch, Anastasia of Rome and John the Russian (source)

   

Icon depicting the Holy Hierarchs and Wonderworkers: Sts. Luke of Simferopol, Nektarios of Pentapolis, and John of San Francisco (source)

   

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Elder Aimilianos: "If I am not joyous, then I am nothing!"

The Parable of the Prodigal Son (source)

  
"The lack of joy is a pathological state of man, a willing closure within one's self. And whatever he wishes to do he will not be successful.

First, one must clean his field, to find out what is going on and why he is not joyous. Then, he must pursue joy within himself, and then the peace of God will take the place of joy. Thus, man should keep his relationship with God and with his Elder [or Spiritual Father], and should seek a true life.

Am I good, faithful, perfect, holy?
Am I a teacher?
If I am not joyous, then I am nothing.

It is important when they tell me: "Physician, heal thyself, and then, offer him to God." God cannot enter into a heart that is not joyful, He cannot find a place of contact, because He is peace, He is the fulfillment of joy.

Only like things can unite, and because of this, God can only unite with a joyous soul. For the monk who is not joyous, the Elder cannot do anything at all, his hands are totally tied.

Whoever thinks that he is approaching to reach "the measure of the stature of the fullness of Christ", but is not joyous, can understand that he is totally deluded. Joy is the criterion, the thermometer.
Joy is something external, but it is also something internal.

Ultimately, it is a necessary presupposition, because the lack of joy makes man study things differently and to become changed. For example, if one puts even one drop of nitric oxide into pure water, immediately he changes its essence. Thus, exactly, one drop of bitterness, depression, sadness transforms the whole atmosphere of a person, and extinguishes God.

But joy must also exist in a brotherhood [or a family], because it is an element both of one's personal life and of the brotherhood.

I cannot be joyous if all those around me do not have the tendency and the atmosphere of joy, neither, however, can I have any benefit if I do not take on this joy from the brotherhood.

Only when I take it on can I say that I have a relationship with the Elder, and then I can take in God, because God is the life that exists within man, and the life which is transmitted through man."
-Elder Aimilianos of Simonopetra, from the book Neptic Life and the Ascetical Canons
(source)
  

Elder Aimilianos of Simonopetra (+2019) (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Theophan the Recluse on Humility, Fear of God, Repentance and Love

Jesus Christ the Son of God the Savior (source)

  

God is everywhere. And when He finds a heart that isn’t opposed to Him, a humble heart, He enters it and fills it with joy. The joy of the heart which has God within it is so great that it attaches itself to Him and never wants to separate from Him. The Lord doesn’t approach a heart puffed up with egotism. Such a heart is deeply sad, shrivels and slowly dissolves. It wallows in ignorance, sorrow and darkness.

 

No matter how sinful we are, as soon as we turn to the Lord in repentance and desire, the door of the heart opens to Him. Our inner uncleanness drains out and makes way for purity, virtue, the Savior Himself, the great Visitor of the soul, the Bringer of joy, light and mercy. This blessed state is a gift of God, not something we ourselves have achieved. And since it’s a gift, we ought, in humility, to thank the giver.

 

Humility! The basis of all the virtues and the fundamental requirement for spiritual fruition. Do you have humility? You have God, You have everything! You don’t have humility? You lose everything! So retain the feeling of humility in your heart. Our natural and normal relationship with God requires a heart which is impassioned, contrite and entirely devoted to Him, a heart which cries mystically at every moment: ‘Lord, You know all things; save me!’ If we surrender ourselves into His hands, He’ll do with and for us whatever’s best for our salvation, according to His wise and holy will.

 

The task of unceasing prayer is not only for hesychasts, but also for all Christians, whom the Lord enjoins, through His holy apostle, to ‘Pray without ceasing’. There are various stages of prayer before it becomes unceasing. They’re all the work of God, Who watches over the hearts of all of us to the same degree, be we monastics or lay people. And whenever a heart, whoever’s it may be, turns to Him, He approaches it with love and unites with it.

 

Icon of the Great New Ascetic Russian Fathers: Sts. Theophan the Recluse, Tikhon of Zadonsk, and Ignatios Branchaninov (source)

   

How fear of God is retained in the heart.

The fear of God is begotten from faith and is a requirement for spiritual progress. When it settles in the heart, then, like a good householder, it puts everything to rights. Do we have fear of God? If so, let us thank the Lord Who gave it to us and let us guard it as we would a valuable treasure. And if we don’t have it, let us do whatever we can to acquire it, in the knowledge that the reason for our lack is our own inattention and negligence.

 

From fear of God are begotten repentance, contrition, and lamentation over our sins. May this feeling, the precursor of salvation, never be absent from our heart. If we’re to retain the fear of God within us, we must keep in mind the whole time the remembrance of death and of the judgment, along with a sense of the presence of the Lord: God is always with us and in us, seeing, listening and knowing everything, even our most hidden thoughts.

 

When this triad- fear of God, remembrance of death and a sense of the divine presence- settles within us, then prayer surges from the heart spontaneously- then the hope of salvation becomes firm. It’s not so much the fear of God that preserves it; more the memory of the dread judgment. This remembrance, however, mustn’t produce dejection, but should rather inspire combativeness and repentance.

 

Let us try to remain unsullied by the filth of sin. And if, on occasion, we do sin, let us purify ourselves through confession. Trusting in God’s mercy in this way, we won’t lose heart. In any case, our Judge is merciful and loves us. He won’t be looking for something to condemn us for. On the contrary, he’ll try to find even the slightest reason to exonerate us.

 

God and the conscience.

If you decide, with all your heart, to always submit to the Lord and to please Him alone through the whole of your way of life, and if, in every predicament and need you turn to Him alone, in faith and devotion, then you can be sure that everything in your life, things spiritual and secular, will turn out successfully. It’s a great thing to realize that, without God, there’s nothing you can do about anything and, having come to understand this, to then have recourse to His assistance in full confidence. The conscience must direct the soul properly and inform it infallibly as to what is the right thing in every situation. It can’t do this, however, if it’s not pure and illumined.

 

So let’s clean it through ascetic efforts and observation of the Lord’s commandments, which liberate the heart from the passions, and let’s illumine it with the divine light by studying the Gospel. From there we’ll draw wise rules by which we will guide our conscience in the holy will of God.

(source)

  

St. Theophan the Recluse (source)

 

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Metropolitan Pavlos of Siatista: "What does Christmas mean to us?"

This is a beautiful recording of a Greek talk with English subtitles from Metropolitan Pavlos of Siatista of blessed memory (who reposed almost a year ago exactly, on January 13th, 2019) on the meaning of Christmas and on finding Christ in the feast as the source of our true joy. May he have a blessed Paradise, may we have his blessing, and may our newly-born and baptized Lord save His children! Amen! (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

A Reflection of Joy-making Sorrow at the Repose of Elder Ephraim of Arizona

The blessed synodeia of Elder Joseph the Hesychast (seated), surrounded by Elders (right to left) Ephraim, Athanasios, Joseph of Vatopedi, Arsenios and Charalampos of Dionysiou (source)

  
A Pious Reflection of Joy-making Sorrow at the Repose of Elder Ephraim of Arizona
by Stelios Koukos
At moments like these, we feel that we should both be crying and joyous! With tears of contrition!
That the only thing proper to these spiritual individuals is contrition and being moved. And, most likely this is the only way for us to feel. But this is also the way to meet them.
That, knowing the bodily and spiritual struggles--many times surpassing nature--struggles, but also "intoxication" and eros to come to know Christ, one becomes inept and inebriated from such a great struggle and violence for the One Beloved [Christ].
And this violence and struggle and frenzied love cannot and should not be properly described, nor neglected due to the wondrous experiences that have occurred nor the blessings and graces that have been received. That their philotimo is great and awesome, and this gives birth to the Spirit.
Their love of struggles cannot be described, and the graces that they received are also incomparable and indescribable, and surpass space and time!
However, "where God wills, the laws of nature are overcome"!
  

Elder Ephraim as a young monk (source)

  
The dormition of Elder Ephraim, the memory of the Venerable Joseph the Hesychast!
The memory of their whole venerable synodeia: Fr. Arsenios, Fr. Athanasios, Fr. Theophylaktos, Fr. Joseph of Vatopedi, Papa-Charalampos of Dionysiou, and the Venerable Ephraim of Katounakia.
One further venerable prayer rope is perfected, as befitting monastics, disciples and Elders that have most importantly been worked during the course of their lives, in caves, makeshift dwelling-places, huts and kalyves of Athos.
There they wrote with an uncreated ink of their spiritual feats in deserts, dens and Athonite crags.
They shown forth as novices, disciples, monks and Elders, with a robe shining with light, and an offering of uncreated gifts!
And thus, they themselves shine throughout the world amidst the world's vanity!
It is worth experiencing where they lived!
Yes, they have been justified, and our life is unjustifiable!
  

Elder Ephraim as Abbot of Philotheou Monastery on Mount Athos (source)

  
And finally, one can see, somewhat, from within their struggle to know a little, even the smallest amount, of course, of their divine grace which they were made worthy of!
And this little empathy serves as another gift and participation in a mystery!
This gives you the ability to commune and to touch their blessed and venerable giving, which they were granted as the fruit of grace!
Their ascesis, obedience, ceaseless prayer, fasting, prostrations, vigils--were corresponding with doxology! And looking forward to the Resurrection!
We are speaking of the Blessed Father Ephraim, and we are greeting his Venerable Elder Joseph, together with his synodeia. And this resembles his dormition, or to be proper, we should speak of his end as a "journey". A journey, but where?
To Paradise, and to the bosom of his Fathers. A journey of return, as young children of Adam.
"Journeying towards eternity", as St. Seraphim of Sarov says!
Because of this, the Venerable Joseph, with his fellow ascetic Fr. Arsenios lived a ravenous and ragged existence, seeking their corresponding necessities according to their measure. And did relent, even of the clothes they wore, but were arrayed with light as their garment and eternal raiment.
It was sufficient for them to cover their every human weakness and nakedness and to communicate everywhere the light of Christ! Him they were worthy of!
And that "the Light of Christ illumines all!"
And He fulfilled their every weakness, abandonment and pain with Himself eternally, in a manner which we could not bear or hide upon the earth.
  

Elder Ephraim of Arizona (source)

  
Children of Paradise, our Elders, in the caves and sands of their blessed and ascetical toil and the Divine grace of Athos! There where are our taxi cabs towards eternity and the return to their homes, did not meet the terrible "Nobody", but an Elder of the same nature as ourselves, a citizen of the radiant dwellings a Paradise. In other words, a leader partly of earth and partly in heaven!
A sure guide and teacher and intercessor, but also an unmercenary standing as an intercessor for the sick homes and dwelling-places of their homelands and country. A taxi cab of return which for them was the unending personal and communal journey.
This seems like it has just ended! But it has just begun!
And behold, suddenly we are together for the first time after 60 years and four months. Since the repose of the Venerable Joseph the Hesychast on August 15/28th, 1959.
Let us remember the impatience of the Venerable one when he appeared to his fellow ascetic Fr. Arsenios and asked him: "For how long will we live apart?"
And the simple Elder Arsenios responded: "Do you think it's in my hands?"
The synodeia is complete. A venerable synodeia, full and wholly shining.
And the beloved Johnny, Fr. Ephraim of Philotheou and Arizona, the newest of the synodeia of the remaining beloved ones, having received the message of the canonization of his Venerable Elder, hastens to travel to him!
  

Elder Ephraim of Arizona (source)

  
He came to know this of course, how the heavens are rejoicing together, they are spiritually fragrant and rejoicing!
As were the caves of Athos where Joseph the Hesychast lived through asceticism his blessed hesychia, he has made the Heavens like these.
In the mean time, he did not neglect to honor his children, and to open the door of Divine mercy for them and to make them extraordinary communicants of Divine experiences...
Elder Ephraim has reposed in the Lord.
And our mind goes to the reception of 19-year old Johnny by the Venerable Joseph the Hesychast on Athos. The last little lamb of his fold, who however, would later play a leading role throughout the territory of the Garden of the Most-Holy Theotokos. This, the Venerable Joseph saw, as he said: "from these little huts will come Abbots".
And his words were not idle talk, but were a work of divine illumination.
And this John from Volos, Johnny, the monk and Hieromonk, Father Ephraim would gather around him by his feet a multitude of monks, as the Elder of a cell at first, which became a larger cell, and then an Abbot--through the mouth of the Venerable One, of the Monastery of Philotheou, the lover of God.
And he did not neglect, as a new Abraham, to sacrifice of his flock--and not only optionally--and showed forth new Abbots, new Elders and Athonite monasteries! Repopulating the Monasteries of Karakallou, Konstamonitou and Xeropotamou.
And these monasteries were not captured stubbornly, but were inhabited by request in order to renew them and show forth their ancient beauty, and to make them spiritual workshops. The center of their art and way of life, and of the cenobia in general, was the ascesis of noetic prayer.
The small and single-phrased prayer: "Lord Jesus Christ have mercy on me."
  

Elder Ephraim of Arizona (source)

  
Thus, this small and simultaneously incomparable workshop of noetic prayer which was founded with the personal struggle and pain by the Elder, and the Venerable Joseph the Hesychast, will bear fruit! They will transform these into large gardens of the Holy Mountain and of the Orthodox Church. And these little huts became monasteries, and were transformed into cenobia from being idiorhythmic!
And this occurred with their brethren as well, with Papa-Charalampos of Dionysiou and Joseph of Vatopedi, who were requested to take on the Monasteries of Dionysiou and Vatopedi!
And what will we say of this "Johnny", Hieromonk Father Ephraim, the Elder of Abbots and Elders of Athos, but beyond this, a new Apostolic Mission seems like it was totally unforeseen (We do not know if the Venerable Joseph the Hesychast foresaw this. It is a worthy question!)
Perhaps, however, it was not some mission but more so a state and grace-filled essence? Otherwise, how could he have become a fisher of men, in other words, an Apostle, if his presence were not one Apostolic, Missionary!
Thus, when he found himself in America, he would fish for men there, not only from Orthodox peoples, but from unchurched, hungry and thirsty people--if not starving and desperate spiritually--people from other nations. That they might be one flock and one shepherd, in the larger and greatest flock with One Shepherd [Christ], "that they might be one!"
We remember, however, that his children on Athos began to feel like orphans as Elder Ephraim was gone for long stretches of time in the USA and Canada. They could not be consoled, not even when St. Paisios the Athonite praised the work of their Elder in America! And even the number alone, of 19 monasteries (17 in the USA and 2 in Canada) serves as a spiritual feat!
But also the Venerable Porphyrios allegedly expressed favor for the Blessed Elder in America, and his potential to attract Americans to the Orthodox Church.
  

Elder Ephraim of Arizona (source)

  
A peaceful, spiritual conqueror of America, and even a Christ-bearer, a new Christopher* Columbus, Elder Ephraim of Arizona. Thus he began the "annexation" of America to Orthodoxy. And yes, once again the Hellenism of the mighty Romiosine will once again conquer its conquerors! At a time when American civilization has conquered the world. Even our land [Greece]. But this vacuousness does not give rest, does not console, does not embrace...
It covers the inner emptiness of men by placing garbage below the rug, if not showing trying to show the garbage as treasure!
How beautiful is the video that I had seen before, which showed Elder Ephraim loading food to hasten to feed the poor, homeless and drenched people, to offer to them from the overflowing of his heart.
And behold, once again, the unity of Hesychasm with action. Our Elders and Hesychasts have a burning heart for all of creation, and thus find the way to benefit and multiply for their fellow men even material gifts, not just those spiritual!
And the little Johnny from Volos, the Athonite Elder, Hieromonk Father Ephraim of Arizona and all America, and the former Abbot of the Monastery of Philotheou, he appears to spread out and unfolded Orthodox spirituality in the epicenter of the modern world in the USA. And thus, the Athonite huts have "conquered" the world, offering indelibly the Light of Christ, Who shines upon all!
May we have his blessing!
(source)
  
*Note: The name "Christopher" is translated as "Christ-bearer".
  

The Body of Blessed Elder Ephraim of Arizona (source)

 

Please note that the Funeral for Elder Ephraim will be broadcast live at 1PM Mountain Standard Time and 3PM Eastern Standard Time from the Greek site TV4e. May the Lord grant Elder Ephraim of Blessed Paradise, and may we have his blessing!

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

The Answer to "Why me?"

The Crucifixion of Christ (source)

  
"The answer to 'Why me?', to the sorrows that occur for you, are you yourself."
-St. Sophrony of Essex
   
"The greatest humility is for our nous to submit before the mysteries of God, and not to ask "how" and "why".
-Blessed Ierotheos of Hydra
  
"After our death, when we face Christ face to face, we will understand the 'why' and 'how' of our life, and He will explain to us everything that we passed through in that world. Then, with the whole strength of our being, we will tell Him: 'Thank you, my God, that You allowed those things to happen to me!'"
-St. Paisios the Athonite

(source)
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Porphyrios: A Gift from God to Humanity

St. Porphyrios of Kavsokalyvia (source)

  
St. Porphyrios: A Gift from God to Humanity
"St. Porphyrios is a gift from God to humanity, to an age very tired and burdened.
We still have not come to understand what Porphyrios means. He was greatly ahead of his time, ahead of the perceptions and attitudes of many within the Church.
In St. Porphyrios, you do not find "do" and "don't"***, forcing and angst, extremes and exaggerations. You will not find cheap and shallow explanations.
There is not shame nor threats, nor fear and misery. His teaching is full of Christ, light, joy and freedom.
  
"An Athonite Abbot told me: "My Father, you find one like Porphyrios every 1000 years or so...a great gift from God..."
Another monk, exhausted and crushed by strict and rigid canons, told me: 'With St. Porphyrios, I found rest. I found Christ, freedom, I found myself...Believe me, Father, for two years I do not allow anything within my nous other than the Gospel, the Gerontikon, and the words of St. Porphyrios. And I am happy..."
However, the great Porphyrios was a simple little Elder. A little priest who wouldn't even catch your attention. You would likely pass by him with indifference. You would not see him "selling" holiness.
  
"Because holiness is simplicity, humility, immediacy, it does not ring bells and does not shine windows, it is not sold in the markets, like another honored Athonite Father says.
Elder Porphyrios did not call anyone to him; he did not burden or force anyone. He let you come to him, to want him and to desire him. He did not have any manic "catechism", no angst to show off something; he was free. He did not preach himself, but his life spoke!!!

"He gave to you when you were ready. He opened your eyes to look on Heaven when you were ready to see, with discernment, simply, beautifully. Together with him was your being, your uniqueness, and thus he helped you to breathe deeply, to become beautiful and magnificent, to become that which you always were but had forgotten."
-Quote of Fr. Livios on St. Porphyrios
(source)
  
***Note: St. Porphyrios did routinely emphasize the need for asceticism (see examples here and here), and did not justify sin. The author however is highlighting how the Saint focused on inspiring the love of Christ within people, and that this would transform the rest, helping to transform their lives.
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

 

St. Symeon the New Theologian on Faith in Christ

St. Symeon the New Theologian (source)

  
“To have faith in Christ means more than simply despising the delights of this life. It means we should bear all our daily trials that may bring us sorrow, distress, or unhappiness, and bear them patiently for as long as God wishes and until He comes to visit us. For it is said, ‘I waited on the Lord and He came to me.'”
— St. Symeon the New Theologian

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Ambrose of Optina: "A continuously happy life produces extremely unhappy consequences..."

St. Ambrose of Optina (source)

  
“A continuously happy life produces extremely unhappy consequences. In nature we see that there are not always pleasant springs and fruitful summers, and sometimes autumn is rainy and winter cold and snowy, and there is flooding and wind and storms, and moreover the crops fail and there are famine, troubles, sicknesses and many other misfortunes. All of this is beneficial so that man might learn through prudence, patience and humility. For the most part, in times of plenty he forgets himself, but in times of various sorrows he becomes more attentive to his salvation.”
-St. Ambrose of Optina
 
(source)
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Elder Ephraim of Arizona on the Dormition of the Theotokos

The Dormition of the Theotokos (source)

  
A Transition to Life: The Dormition of the Mother of God
by Elder Ephraim of Arizona
Every time we celebrate the Dormition of the Mother of God, it’s as if we’re having Easter – the Easter of the summer. Our Lady the Mother of God prepares Easter for us. A glorious crossing “from death to life”. A second Easter, holy spotless, life-giving for the human race, because today “the laws of nature are overcome”.
  

“How the source of life goes towards life, passing through death”, says Saint John the Damascene. The death of the life-giving Mother of the Lord transcends the concept of death, so that it’s not even called death, but “dormition” and “divine transition” and an emigration and immigration towards the Lord. And even if it’s called death, it’s a life-bringing death, since it transports to a celestial and immortal life.

  

The transition of the Mother of God, as an indisputable fact preserved by sacred Tradition, has been incorporated into the teaching of the Orthodox Church and has nothing to do with the ­­­­­pietistic beliefs of the Westerners concerning the conception without seed and life without death of the Virgin Mary.

  

The Virgin was the particular creation of God who surpassed all people and the angels. She is the only mortal ever to have lived a spotless life and to have become what is beyond the understanding of all reasoning beings- the Mother of God. Because she never sinned, never gave in to sensuous thoughts, it was proper that she lived on earth without the pains of the flesh, or illnesses. Even though she had a life-giving body, still, as a human being she was subject to the sickness of death and she did, in fact, die. But her body and soul were not separated from God. For a short time, the connection binding them together was loosed, as was the case with Christ.

  

After her death, her soul was united immediately with Christ. Because at the time of the Dormition of His Mother, attended by the celestial ranks of the angels and the saints, He took her holy soul, not merely to heaven, but “to His royal throne, to the heavenly Holy of Holies”, as John the Damascene tells us. And the life-giving and God-receiving* body of Our Most Holy Lady, after three days, was transported to the celestial realms, uncorrupt, to her Only-Begotten and beloved Son. In other words, we can speak of the resurrection of the Mother of God in the flesh. But this resurrection was not activated by Our Lady herself, but by her Son and God.

  

One witness of this resurrection/transportation of the Mother of God was the Apostle Thomas, who had not been present at her interment. He arrived late, as usual- three days late, in fact- and requested the other apostles to open the grave, only to find that the God-glorified body was not there. They did, however, see the Mother of God ascending into the heavens and giving the Apostle Thomas her Precious and Holy Belt, as proof of her ascension, rather in the same way as Christ allowed the same apostle to touch His wounds after the Resurrection.

  

The body of Our Lady – like that of her Son – did not undergo any corruption in the grave, that is it was not altered, it did decompose into the material elements that constituted it. In any case, since Christ’s resurrection, the bodies of many of His saints have not decayed and have become, in part, undecomposed relics. How much more reasonable it is that the God-receiving body of the Mother of God would not decay.

  

Saint Andrew of Crete says that the fact that the Mother of God did not lose her virginity at Christ’s birth had, as its natural concomitant, that her body did not decompose at the time of death. “The birth avoided despoilment and the grave did not accept decomposition”.

  

After her Dormition, Our Lady the Mother of God became the mother of the new creation, the Church of Christ. Because she had the central position in the dispensation of salvation, since it was from her that the Head of the Church, the Lord, took His human flesh. Now, in the celestial Church, she has the fullness of Grace and glory and boldness. She has become the benefactress of the whole of nature and creation, which is why all creation venerates her as Lady and Maiden and Queen and Mother of God.

  

Through the Mother of God and because of her, the history of the whole world entered another orbit, incomparably more magnificent and superior to what had existed before her. No creature could have or could ever be more perfect than her, nor could she have been more perfect than she was. According to the Fathers, there are three things that Almighty God could not have made more perfect: the incarnation of the Divine Word, the Virgin Mother of God and the bliss that the saved will enjoy.

  

After the resurrection of Christ, Our Lady was the support of the apostles and of the newly-founded Church of Christ. She taught the new Christians, guided them and consoled them in their sorrows. In the expanded version of her Life, we read that the Archangel Gabriel visited her three days before her Dormition, as he had done at the Annunciation, and told her of her glorious transition from death to life. The Holy Spirit, in miraculous wise, then gathered all the apostles in Gethsemane, in the house of the Mother of God, so that they could be present at her interment and take her blessing. After they had lauded the greatly-praised Mother of God, they asked her to pass on to them a final teaching, as a legacy. The Mother of God then told them a parable, in which this world was compared with a trade fair at which whoever does best at trading will be the who gains the greatest profit. She went on to explain that so it is also in matters of the spirit. Whoever observes Christ’s commandments with the greatest zeal and heed will gain the greatest profit and will be glorified more greatly in the kingdom of heaven. And she urged them to persist in the “good fight”.

  

And, indeed, how greatly pleased Our Lady is when she sees us struggling for our salvation. What satisfaction this brings her! And she herself, while on earth, how hard she struggled in her quiet way- though, since she was sinless, there was no need for her to do so- so as to leave us with an example of perfect asceticism. After her dormition, they found in Gethsemane where she lived, slabs where had preformed her prostrations and they were deeply indented from all the wear and tear she had subjected them to.

  

Let us also imitate her direct obedience, her endearing humility, her secret, internal, spiritual effort, her ardent prayer, the constant watchfulness which she showed, her divine love, and the spiritual pain she felt as a knife at the Cross of her Son.

  

To those who struggle, she becomes a “supportive ally”, even if they have previously lived prodigal lives. Let’s remember that the Mother of God “stood bail” for Mary the Egyptian after the latter’s repentance. And when Saint Mary retreated into the desert to take on her relentless struggle, Our Lady herself consoled her with her divine appearances.

  

As novice-mistress of monastics, the Mother of God is also the provider of divine gifts to them, especially those on the Holy Mountain. It was she who gave the gift of the prayer of the heart to Saint Maximos Kavoskalivis, Gregory Palamas, Silouan the Athonite and also to the late Elder Iosif the Hesychast, who is directly linked to our brotherhood. Another reason why today is of particular importance to us who are the spiritual grandchildren of Elder Iosif the Hesychast is that it was on this day, in 1959, that he fell asleep in the Lord. He loved Our Lady very much- our sweet little mother, as he called her- and he received so many insights, divine appearances and gifts from her. And, indeed, one particular characteristic of the blessed Athonite Fathers is their love of the Mother of God. At the sound of her name, they were unable to restrain their tears which came from pure love for the Virgin Mother. Merely on hearing her name, a soul that loves God is moved to wonder, gratitude and  thankfulness. So even the recollection of the Mother of God, that is recalling the person of Our Lady to the mind, sanctifies the person who does this. The late Fr. Athanasios Iviritis used to say that love of the Mother of God saved people, even if they didn’t have any works to show.

  

People today have to use the mediation of the Mother of God, which is for our salvation. In every one of our sorrows and problems we mustn’t forget “the help of the saddened, the protectress, defender, comfort of the faint-hearted”, to whom we can have recourse and find consolation, immediate release and response. We pray that Our Lady the Mother of God, who has been “transported to Life”, will always give her blessing to all of us, so that we may spend the present life as safe and sound as possible from the deceits and wiles of the Evil One, and that she will make us worthy of the heavenly kingdom of her Son. Amen.

  

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* The first Friday after Easter, a feast of the Mother of God, is often referred to in English, as that of the Life-Giving Spring. In fact this should be, Life-Receiving Spring. The most likely explanation, perhaps is a lapsus calami on the part of a translator, who read ζωοδότος for ζωοδόχος.

  

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The Dormition of the Theotokos (source)

  

Most-Holy Theotokos save us!

The Cross-bearing Theotokos of Paris

Icon of the Cross-bearing Theotokos painted by St. Maria of Paris (source)

  

The Theotokos and St. Genevieve, the Protectors of Paris (source)

 

 

Notre Dame de Paris in flames (source)

  

Most-holy Theotokos, save, protect, heal and guide your children who suffer throughout the world!

Most-holy Theotokos, save us!

 

Elder Symeon Kragiopoulos: "Make good use of pain..."

Christ being taken down from His Cross (source)

  

How good it would have been if we did not let pain go to waste! One way or another we will suffer. But our whole torture and struggle will go down the drain, unless we make good use of pain, unless we exploit it. We make good use of pain, we exploit pain when we take the correct stance.

  

There comes a time when someone feels the great good which comes out of pain and –no matter how strange it may seem– he says: “Nothing else benefits humanity as much as pain”.

  

When we talk about pain, we generally mean sickness and the overall physical decline of man and death. If it hadn’t been for these, we would have been like brutal beasts. Society would have been a jungle. But thanks to them, we get tamer.

  

A Christian is capable of making such good use of every pain, so that he can constantly be in paradise.

  

Know this: When pain will have completed the work it is supposed to do, God takes away. It is not difficult at all for God to remove whichever pain.

  

When we suffer, when a pain insists, let us think like that: “God wants something good to come out of this in me; and I act as if I do not get it. And all I do is moan and groan.”

  

Let there be no complaint, no rebellion, no kicking about. If possible, whichever pain you have, deal with it by saying these words: “Let it be blessed, my God. Whatever You want.” This way our pain won’t get wasted, but will be exploited to the full. We will take advantage of it, and the great good which saves will come to our hearts.

  

When God visits you with sorrows, say: “Thank you, my God. As I had absolutely no intention to embrace a few ugly things, a few pains, and truly follow your path, you caught up with me and gave me a few. How can I thank you enough?”

  

Holy Hesychasterion “The Nativity of Theotokos” Publications.

Archimandrite Symeon Kragiopoulos

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Christ healing the Ten Lepers (source)  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

"Do not therefore be cast down..."

Christ calming the storm (source)

  

"Come now let me relieve the wound of your despondency, and disperse the thoughts which gather this cloud of care around you. For what is it which upsets your mind, and why are you sorrowful and dejected? Is it because of the fierce black storm which has overtaken the Church, enveloping all things in darkness as of a night without a moon, and is growing to a head every day, travailing to bring forth disastrous shipwrecks, and increasing the ruin of the world? I know all this as well as you; none shall gainsay it, and if you like I will form an image of the things now taking place so as to present the tragedy yet more distinctly to you. We behold a sea upheaved from the very lowest depths, some sailors floating dead upon the waves, others engulfed by them, the planks of the ships breaking up, the sails torn to tatters, the masts sprung, the oars dashed out of the sailors' hands, the pilots seated on the deck, clasping their knees with their hands instead of grasping the rudder, bewailing the hopelessness of their situation with sharp cries and bitter lamentations, neither sky nor sea clearly visible, but all one deep and impenetrable darkness, so that no one can see his neighbour, while mighty is the roaring of the billows, and monsters of the sea attack the crews on every side.

  

"But how much further shall I pursue the unattainable? For whatever image of our present evils I may seek speech shrinks baffled from the attempt. Nevertheless even when I look at these calamities I do not abandon the hope of better things, considering as I do who the pilot is in all this — not one who gets the better of the storm by his art, but calms the raging waters by his rod. But if He does not effect this at the outset and speedily, such is His custom — He does not at the beginning put down these terrible evils, but when they have increased, and come to extremities, and most persons are reduced to despair, then He works wondrously, and beyond all expectation, thus manifesting his own power, and training the patience of those who undergo these calamities. Do not therefore be cast down. For there is only one thing, Olympias, which is really terrible, only one real trial, and that is sin; and I have never ceased continually harping upon this theme; but as for all other things, plots, enmities, frauds, calumnies, insults, accusations, confiscation, exile, the keen sword of the enemy, the peril of the deep, warfare of the whole world, or anything else you like to name, they are but idle tales. For whatever the nature of these things may be they are transitory and perishable, and operate in a mortal body without doing any injury to the vigilant soul. Therefore the blessed Paul, desiring to prove the insignificance both of the pleasures and sorrows relating to this life, declared the whole truth in one sentence when he said — “For the things which are seen are temporal.” 2 Corinthians 4:18 Why then do you fear temporal things which pass away like the stream of a river. For such is the nature of present things whether they be pleasant or painful. And another prophet compared all human prosperity not to grass, but to another material even more flimsy, describing the whole of it “as the flower of grass.” For he did not single out any one part of it, as wealth alone, or luxury alone, or power, or honour; but having comprised all the things which are esteemed splendid among men under the one designation of glory he said “all the glory of man is as the flower of grass.” Isaiah 40:6

Jesus Christ, the Son of God, the Savior of the world (source)

   

"Nevertheless, you will say, adversity is a terrible thing and grievous to be borne. Yet look at it again compared with another image and then also learn to despise it. For the railings, and insults, and reproaches, and gibes inflicted by enemies, and their plots are compared to a worn-out garment, and moth-eaten wool when God says “Fear ye not the reproach of men, neither be ye afraid of their revilings, for they shall wax old as does a garment, and like moth-eaten wool so shall they be consumed.” Isaiah 50:7-8 Therefore let none of these things which are happening trouble you, but ceasing to invoke the aid of this or that person, and to run after shadows (for such are human alliances), do thou persistently call upon Jesus, whom you serve, merely to bow his head; and in a moment of time all these evils will be dissolved. But if you have already called upon Him, and yet they have not been dissolved, such is the manner of God's dealing (for I will resume my former argument); He does not put down evils at the outset, but when they have grown to a head, when scarcely any form of the enemy's malice remains ungratified, then He suddenly converts all things to a state of tranquillity and conducts them to an unexpected settlement. For He is not only able to turn as many things as we expect and hope, to good, but many more, yea infinitely more. Wherefore also Paul says “now to Him who is able to do exceeding abundantly above all that we ask or think.” Ephesians 3:20 Could He not, for example, have prevented the three children at the outset from falling into trial? But He did not choose to do this, thereby conferring great pain upon them. Therefore He suffered them to be delivered into the hands of barbarians, and the furnace to be heated to an immeasurable height and the wrath of the king to blaze even more fiercely than the furnace, and hands and feet to be bound with great severity and they themselves to be cast into the fire; and then, when all they who beheld despaired of their rescue, suddenly, and beyond all hope, the wonder-working power of God, the supreme artificer, was displayed, and shone forth with exceeding splendour. For the fire was bound, and the bondmen were released; and the furnace became a temple of prayer, a place of fountains and dew, of higher dignity than a royal court, and the very hairs of their head prevailed over that all devouring element which gets the better even of iron and stone, and masters every kind of substance. And a solemn song of universal praise was instituted there by these holy men inviting every kind of created thing to join in the wondrous melody; and they uttered hymns of thanksgiving to God for that they had been bound, and also burnt, as far at least as the malice of their enemies had power; that they had been exiles from their country, captives deprived of their liberty, wandering outcasts from city and home, sojourners in a strange and barbarous land; for all this was the outpouring of a grateful heart. And when the malicious devices of their enemies were perfected (for what further could they attempt after their death?) and the labours of the heroes were completed, and the garland of victory was woven, and their rewards were prepared and nothing more was wanting for their renown; then at last their calamities were brought to an end, and he who caused the furnace to be kindled, and delivered them over to that great punishment, became himself the panegyrist of those holy heroes, and the herald of God's marvellous deed, and everywhere throughout the world issued letters full of reverent praise, recording what had taken place, and becoming the faithful herald of the miracles wrought by the wonder-working God. For inasmuch as he had been an enemy and adversary what he wrote was above suspicion even in the opinion of enemies.

  

"Do you see the abundance of resource belonging to God? His wisdom, His extraordinary power, His loving-kindness and care? Be not therefore dismayed or troubled but continue to give thanks to God for all things, praising, and invoking Him; beseeching and supplicating; even if countless tumults and troubles come upon you, even if tempests are stirred up before your eyes let none of these things disturb you. For our Master is not baffled by the difficulty, even if all things are reduced to the extremity of ruin..."

-Excerpt from St. John Chrysostom's letter to St. Olympia

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Icon of Christ calming the sea (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!