Showing posts with label St. John the Theologian. Show all posts
Showing posts with label St. John the Theologian. Show all posts

Thursday, September 24, 2020

St. Amphilochios of Patmos on the Catastrophe of Asia Minor, the Turks and the Churches of the Apocalypse

The Vision of St John the Theologian of the Revelation on Patmos (source)
   
 Metropolitan Amphilothios (Tsouchos, formerly of New Zealand, and currently Bishop of Ganou and Chora of Eastern Thrace), a spiritual son of St. Amphilochios Makris, related in October 2014 some astonishing prophecies of St. Amphilochios, which we are seeing being fulfilled in our times:

"Do you know why the Greek Christians [were forced to leave] Asia Minor? God allowed them to leave, so that they might not be found there on that day when there will be the great evil."

A beautiful example of a iconographic depiction of Orthodox faithful being driven from their homes in Asia Minor (specifically here from the areas of Klazomenai, Ephesus, Meli and Smyrna, bringing the blessings of their Patron Saints and their treasures to mainland Greece and other lands) (Source)

He was greatly troubled when he faced the mountains of Asia Minor, and knew that the Seven Lampstands of [the Churches] of Revelation were put out: Ephesus, Smyrna, Pergamum, Thyateira, Sardis, Philadelphia and Laodicea, and the only Lampstand left lit was that of the Revelation (on Patmos).

He said: "May God make you worthy to take this LIGHT from the burning Lampstand of the Revelation (on Patmos), and to bring it to light the extiniquished Lampstands of the Evangelist John in Asia Minor."

"We have an outstanding debt first to those Crypto-Christians across, who are waiting until now for something from us, and secondly, to the Turkish people (who, as a whole, are about 50% from Greeks who became moslem). Within their veins runs Greek and Christian blood. The Monasteries of the Dodecanese should become missionaries to them.

The continuation of the above image, here showing the Refugees of Asia Minor coming to Athens, bringing their blessings and being greeted by the Saints in their new land, specifically Athens and St. Philothei, and building new churches (source)

"However, that great evil will occur, as St. Kosmas Aitolos prophesied, that a third of the Turks will fall in war, and a third of the Turks will go to "Kokkine Milia", and a third will become Christians...Therefore, then we must be ready nearby to help them more."

Another unpublished prophecy of the Saint to his spiritual children: "You should learn Turkish! Because you will be needed to catechize the Turks who will come to our faith!"

(source)

St. Amphilochios of Patmos (source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, May 8, 2020

"Let us honor the memory of the Apostle, O faithful..."

Christ is risen! Truly He is risen!
St. John the Theologian (source)
  
Let us honor the memory of the Apostle, O faithful, for today it has come, shining upon everyone to the ends of the earth, for he was the true Theologian of the Lord, and in the Gospel was shown to be His true friend, and therefore, for those who honor him, he pours forth healings.
-Kathisma from the Feast of St. John the Theologian

(source)
  
Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs, He has granted life!
Truly, the Lord is risen!

Thursday, September 26, 2019

"Reclining upon the bosom of Christ the Teacher..."

St. John the Theologian reclining upon the bosom of Christ at the Mystical Supper (source)
  
Reclining upon the bosom of Christ the Teacher at the supper, O beloved Disciple, from the Lord there you came to know things ineffable, and you thundered to all with a voice from heaven: In the beginning was the Word, and the Word was with God, and the Word was God, the true light that illumines every man who comes into the world, Christ God, and the Savior of our souls.
-Doxastikon of the Litia by Byzantius.

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, May 8, 2019

"Amidst the darkness of the world..."

Christ is risen! Truly He is risen!
St. John the Theologian (source)
  
Amidst the darkness of the world, you were seen to be shining with the spotless Light, and being seized by fervor, you became a lamp of piety which cast forth many seeds of theology to generations of the nations, O John, shining with light.
-from the Matins Canon for St. John the Theologian
  
(source)
  
Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs, He has granted life!
Truly, the Lord is risen!

Wednesday, September 26, 2018

"Abandoning fishing the deep, you took up the rod of the Cross..."

St. John the Theologian (source)
  
Abandoning fishing the deep, you took up the [fishing] rod of the Cross wisely in all things, and caught up the nations like fish, O all-praised one, and as the Lord spoke of you, He made you to be a fisher of men, drawing up towards piety. Therefore, you sowed the knowledge of the Word of God in Patmos and Ephesus, who bore fruit through your words, O Theologian Apostle. Intercede with Christ God that remission of offenses be granted for those who celebrate your holy memory with fervor.
-Kathisma for the feast of St. John the Theologian
  
(source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Tuesday, September 26, 2017

"Now not dimly, but face to face..."

St. John the Theologian (source)
 
Now not dimly, but face to face, you have been granted to see the flood of delight, the river of peace, and the fount of immortality; drawing from which you divine life.
-From the Canon to St. John the Theologian
   
(source)
   
St. John the Theologian, reclining on the immaculate bosom of Christ at the Mystical Supper (source)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Sunday, September 27, 2015

St. Andrew the Fool-for-Christ's Vision of St. John the Theologian

St. John the Apostle, Evangelist and Theologian (source)
  
This is an excerpt from the life of St. Andrew the Fool-for-Christ (see the Great Synaxaristes for the full life of the Saint in English). When he began to act like a fool after God's call, his master thought that he had become possessed, so he had him bound with chains, and placed in the holy church of St. Anastasia the Deliverer-from-Potions in Constantinople, which was known for its many miracles and healings. What is moving about this passage is the speedy help of St. John the Evangelist and Theologian, and the vivid depiction of spiritual warfare. St. John is not physically "flogging" the bodiless demons, but the demons experience this punishment when coming into contact with the great love, purity and humility of the Triune God and of His Saints. May the Lord protect and defend us all from the demons, through the prayers of His Holy Ones!
  
St. Andrew the Fool-for-Christ's Vision of St. John the Theologian
All of that day, bound as he was, [the Blessed Andrew] did not eat anything. That night, at midnight, as he was praying mystically to God and to the Martyr [St. Anastasia], the devil appeared to him visibly, appearing as a [dark being]. Together with him was a multitude of demons. Some were carrying pickaxes, others knives, others sticks and clubs, swords and spears, and others ropes. That dragon was the general. Because of this, many demons had come with him, in order to darken the blessed one. The [dark being], therefore, was foaming at the mouth. In this manner, the demons charged against him.
 
Then, the blessed Andrew lifted up his hands and cried out with tears to God: “Lord, do not cast to the beasts the soul that confesses You!"
 
And immediately, he added: “O St. John, Apostle and Evangelist, Beloved Theologian, help me.”
  
At that instant, from on high was heard the roaring of thunder*. And an Elder with large eyes appeared, whose face shown like the sun! Many were following him. He made the sign of the Cross in the air, and told those with him: “Lock the doors, so that none might escape!”
  
Those with him [i.e. the Angels] speedily seized all the demons. As they were all locked within the church, the demons cried to each other: “How dark is the hour that we are experiencing! John is strict and will torture us terribly.”
  
That precious Elder gave a command to his attendants to take the chain from the neck of the blessed Andrew. He took it, and stood outside the door and cried out: “Bring each of them to me.”
  
And they brought him the first one. “Lay him down,” he said.
  
Then, he folded the chain of the blessed one in three, and gave around 100 strikes to the demon, who cried out like a man: “Mercy, mercy, have mercy on me!”
  
Later they laid out and terribly flogged the second, followed by each of the demons. When the blessed Andrew heard the word “mercy”, he began to laugh. It appeared to him that the demons were bound and flogged perceptibly just like men. In reality, however, God was flogging them. And he was flogging them with such an astonishing beating, such that human nature couldn't bear it.
  
He who was flogging them cried out: “Go now to your father, to satan, and show him the predicament that you are in and see if it pleases him...”
  
When all of the [dark beings] disappeared, that precious Elder approached the servant of God, and put the chain back on his neck, telling him: “Do you see how quickly I came to help you? I greatly care about you, because God commanded me to care for your salvation. Have patience, so that you might everywhere appear to be worthy. Soon, your master will remove you from your bonds, so that you might go free where you will.”
  
“Tell me, O Lord,” the blessed Andrew asked, “who are you? I don't recognize you.”
  
“I am John,” he replied, “I reclined upon the spotless and life-giving bosom of our Lord, God and Savior Jesus Christ.”
  
As he said this, he disappeared like lightning from before his eyes. He remained ecstatic, and glorified God, because He helped him and delivered him from those evil demons that had surrounded him. He prayed, therefore, and said:
“O Lord Jesus Christ, great and unsurpassing is Your power, and greatly glorified is Your compassion, for strangely and wondrously did you have mercy on and take care of your humble servant. O exalted and almighty Lord, ever protect me on Your true way, and make me worthy, O greatly-merciful Master, O awesome and incomprehensible One, to find grace near You.”
  
*Note: St. John the Theologian and his brother St. James were called the "Sons of Thunder" by Christ.
  
(amateur translation of excerpt from the full life of the Saint in Greek, published by Parakletos Monastery, Oropos)
  
St. Andrew of Constantinople, the Fool-for-Christ (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, September 25, 2015

"The summit of the Apostles..."

St. John the Evangelist and Theologian (source)
  
The summit of the Apostles, the trumpet of theology, the spiritual general, who made the whole inhabited world subject to God, come believers, let us call him blessed, revered John, translated from earth, yet not withdrawn from earth, but living and abiding the fearful second coming of the Master. O mystic bosom friend of Christ, ask that we, who celebrate your memory with love, may meet it uncondemned.
-Idiomelon of the Litia in the Second Tone
  
(source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Monday, July 20, 2015

Chernobyl, the Revelation, and the Church of the Prophet Elijah

The Church of the Prophet Elias (Elijah) in Chernobyl (source)
  
The only church in Chernobyl dedicated to the Old Testament Prophet Elijah is first mentioned by chronicles in the 16th century. Following the accident at the Chernobyl nuclear power station in April 1986 the church was closed. Services in it were resumed in 2001. The church contains the revered icons of “The Saviour of Chernobyl” and of St. Nicholas the Wonder-Worker...
  
In April 2011, on the 25th anniversary of the Chernobyl catastrophe, Patriarch Kirill of Moscow and All Russia visited Chernobyl. The head of the Russian Orthodox Church served a funeral service (panikhida) there for the repose of the accident victims. The Patriarch then noted that the containment and stoppage of the nuclear power station accident “became a great moral feat for thousands of people” and called upon the gathered people not to forget the Chernobyl disaster victims.
The accident at the Chernobyl nuclear plant happened on April 26, 1986, due to an explosion in the fourth power-generating unit. As a result of the disaster 19 Russian regions with a total area of about 60,000 square kilometers (23,166 sq. mi.) and a population of 2.6 million people, and 46,500 square kilometers (17,954 sq. mi.) of the neighboring territory of Belarus (23% of its total area) suffered from the radioactive fallout. The overall area of radiation pollution in the Ukraine was 50,000 square kilometers (19,305 sq.mi.) in 12 regions. 
   
 Icon of Christ "The Savior of Chernobyl", with the Theotokos and the Archangel Michael, the cross-shaped tree, the Star mentioned in the Revelation, and personifications of the victims and the first aid workers (source)
   
The icon “The Saviour of Chernobyl,” in Prophet Elijah Church, painted (written) after the disaster, has a unique history. According to the web site of the Church of St. Theodosius in Kiev, the icon’s prototype appeared several times in dreams to Yuri Andreev, an atomic energy worker who received an enormous dosage of radiation at the time of the accident. Andreev dismissed the visions as simple dreams, or even heresy, but eventually decided to ask Metropolitan Vladimir of Kiev (now recently-reposed) if it would be possible to have an icon made showing the Saviour, together with the people of Chernobyl who risked or sacrificed their lives to save others from the radiation. Metropolitan Vladimir gave his blessing. The icon depicts The Saviour, the Mother of God, and the Archangel Michael at the top of the icon. At the bottom left are the souls of the victims who died from the accident; on the bottom right are the workers who knowingly stayed in the deadly radiation in order to contain the accident. Between them is a pine tree, shaped like a trident, that stood at Chernobyl. “Workers of the Chernobyl nuclear plant were all non-believers,” said Andreev, as reported by The Voice of Russia, “until they witnessed something which can only be interpreted as the power of God. In the very first seconds after the explosion on the fourth reactor a cloud with uranium particles moved towards the neighboring town of Pripyat,” only 1800 meters (1 mile) away. “A pine stood in the way of the radioactive cloud. Before it reached the tree, the cloud broke into two halves and instead of covering the town, it passed it by a mere several meters from residential areas. No one can explain this to this day."
   
During WWII, the pine had been used by fascists to hang Russian soldiers on.
   
The Icon has been the source of miraculous healings, according to the St. Theodosius Church web-site. During the consecration of the icon, a miracle occurred witnessed by thousands of people: a dove flew over the icon, a rainbow appeared in the sky in the shape of a halo (though there had been no rain), and then an Orthodox Cross appeared in the sky, with the sun in the center of it.
   
The tree in the shape of the Holy Cross at Chernobyl (source)
  
20 April 2011, 18:33
The only church open in Chernobyl zone shows the minimum radiation level
Kiev, April 20, Interfax - During 25 years from the date of Chernobyl accident the radiation level in the area of St. Elijah Church, the only church operating in the exclusion zone, was well below the level across the zone, Chernobyl disaster liquidators state.

"Even in the hardest days of nineteen eighty six the area around St. Elijah Church was clean (from radiation - IF), not to mention that the church itself was also clean," president of the Ukrainian Chernobyl Union Yury Andreyev said in a Kiev-Moscow video conference on Wednesday.

Now the territory adjacent to the church has the background level of 6 microroentgen per hour compared with 18 in Kiev.

Andreyev also said many disaster liquidators had been atheists. "We came to believe later
after observing suchdevelopments which could be explained only by God's will," he says.

In particular, according to him, a few seconds after the explosion in the fourth unit of the Chernobyl PP the cloud containing uranium particles started moving in the direction of Pripyat, a city located about 1,800 meters from the plant. There was a pine-tree on its way (it is featured on a well-known ic
on Chernobyl's Savior.)

"The cloud stopped short of this pine, divided into two parts by some unknown reason and
continued moving to the left and right sides of the city instead of covering its residential areas.
The radiation level in contamination areas was four or five roentgen per hour, and the city showed only half a milliroentgen," Andreyev said.
 
St. Paisios the Athonite, depicted being blessed by Christ, together with his heavenly patrons: St. Euphemia and St. Arsenios of Cappadocia (source)
  
St. Paisios the Athonite (+1994) said: "There, in the Revelation, St. John the Theologian mentions that he saw a great star, burning, fall from heaven, polluting, making bitter, and fatally poisoning the water and the springs of the waters...
And the name of the star is Wormwood! (in Ukranian, Chernobyl)!" (Revelation 8:11)
   
Icon depicting the Revelation to St. John the Theologian (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, January 15, 2015

The Holy Monastery of St. John the Theologian, Souroti, Thessaloniki


The Gate to the Monastery of Souroti. Beautiful mosaic with Christ, and St. John the Theologian and St. Arsenios of Cappadocia praying to Him (source)
   
The Holy Monastery of St. John the Theologian, Souroti, Thessaloniki
Souroti is found around 28 kilometers from Thessaloniki, not far from the central road which links the city with the capital of Chalkidiki, Polygyros.

The Holy Monastery is dedicated to St. John the Theologian and to St. Arsenios of Cappadocia. In the Monastery are the Relics of St. Arsenios of Cappadocia, which are found in the Katholikon, along with the grave of St. Paisios of the Holy Mountain, who reposed on July 12th 1994, and was buried next to the church of St. Arsenios.

The beautiful church of St. Arsenios of Cappadocia, in Souroti Monastery (source)
  
Every year, from July 11th-12th, the anniversary of the repose of the Saint, the Holy Hesychasterion serves a vigil service, with thousands of the faithful taking part. For example, on the anniversary of St. Paisios' repose in 2014 (and before he was canonized a Saint), an estimated 120,000 people came to venerate his grave. Many miracles occur through the Saint's intercessions and through the soil from his grave, which pilgrims often take as a blessing.
  
The humble yet wonderworking grave of St. Paisios of the Holy Mountain, behind the church of St. Arsenios, Souroti Monastery (Source)
  
St. Paisios' acquaintance with the Monastery
Once, the Elder sick and was in great need of blood for his surgery. He had no relatives by his side (as he himself wished) and a group of novice nuns donated as much blood as he needed. He was very grateful for their support. Wishing to express his deep gratitude, he used to say that their kind support resembled a woolen sweater embracing his bare flesh; he wished to take it off and offer it to them in return, as an expression of his heartfelt gratitude.
  
The grave stone of St. Paisios, engraved with beautiful and humble poem written by him. In English, it reads:
"Here life has ended,
Here and my breath (has ended),
Here the body will be buried,
And my soul will be happy.
My Saint lives, that is my honour.
I believe that he will pity my miserable soul.
He will pray to the Saviour
To have the Virgin Mary with me." (sources 1 and 2)
  
The Great Deisis: Christ, entreated by the Theotokos, St. John the Theologian, St. John the Russian and St. Paisios the Athonite (source)
 
He sympathized with the nuns who were facing insuperable problems in their effort to build their convent. So, he personally took the initiative to find a suitable area for its construction. He offered his assistance in every way he could; along with the building’s foundations, he also laid its spiritual foundations by giving instructions for the proper functioning of the convent. Thus, the Elder established a strong relationship with the Convent of St. John the Theologian and remained by its side until his death.
 
St. John the Theologian (source)
   
For more on St. Paisios' role in the founding of the Monastery, and on his relationship with Fr. Polycarp, see here.
  
Hours of Visitation at the Monastery (source)
Please note that the Monastery is closed to pilgrims Mondays, Wednesdays and Fridays, while the schedule for the rest of the days is according to the following hours:
Winter hours:
Daily 10 am-1 pm and 3 pm-6 pm
Summer hours:
Daily 10 am – 1 pm και 5 pm – 7 pm 
Tel: (+30)2396041320 and (+30)2396041315
Please contact the Monastery with additional questions or for the most up-to-date info.
(sources 1, 2, 3)
  
Beautiful gardens, planted with prayer, at Souroti Monastery (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, October 4, 2014

Orthodox Theologians

Beautiful icon by Alevizakis depicting the three Holy Saints given the title of "Theologian" by the Orthodox Church: St. John the Evangelist, St. Gregory Patriarch of Constantinople, and St. Symeon the New Theologian (source)
  
"The one who prays is a theologian; the one who is a theologian, prays."
-Evagrios of Pontos
   
"The words of the saints are words of God and not of men."
 -St. Symeon the New Theologian, "The Discourses"
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Tuesday, May 8, 2012

Paraklesis to St. John the Theologian

Christ is risen! Truly He is risen!
St. John the Theologian - Commemorated September 26 / May 8 (http://194.177.217.107/scanned/icons/32_B_8bit_PE-IC14-DS2-Q4.jpg)
  
Paraklesis to the Holy Apostle and Evangelist John the Theologian
written by Fr. Gerasimos Mikragiannanitou (of Little St. Anne's Skete, Mount Athos)

Note: The following is an amateur translation from the Greek, and as such, I request reviewing the translation before any public/liturgical use. Also note that the meter of this translation is not set to match the original music.

The Priest says the “Blessed...”, and the Psalm “O Lord hear my prayer...”, followed by “God is the Lord...” as in the Paraklesis, then the following:

Tone Four
As the beloved disciple of the Lord, and the pinnacle of the Apostles, O Theologian, and the most-ready protector of the faithful, deliver us from every danger and want, and entreat that we might be granted remission of offenses, and the divine light from above, for those who in fervent faith hasten to your holy intercessions.
Glory. The same.

Both Now.
O Theotokos, we shall never be silent of your mighty acts, all we the unworthy; had you not stood to intercede for us, who would have delivered us, from the numerous perils? Who would have preserved us all until now with our freedom? O Lady, we shall not depart from you; for you always save your servants, from all tribulation.

We read Psalm 50, followed by the Canon, whose acrostic reads:
“Grant us your protection, O blessed one. Gerasimos”
Ode I in the Plagal of the Fourth Tone
O Apostle of Christ, intercede on our behalf.
Shining with divine wisdom, O wise Theologian, as an Apostle of Christ, deliver, from the dangerous traps of Belial, those who hasten to you with fervor.

O Apostle of Christ, intercede on our behalf.
Shining, O blessed one, with the rays of the noetic sun, drive away the darkness of the passions from my soul, O Theologian, through your light-bearing intercessions.

Glory to the Father and to the Son and to the Holy Spirit.
You were shown to be a nous of bodiless theorias, you who reclined upon the bosom of the Lord, O Theologian, therefore raise up my mind to desire the things of heaven.

Theotokion
Both now and for ever, and unto the ages of ages. Amen.
Purify me in body and soul, and guide each of my senses, and my words and thoughts, O All-pure Virgin, that I may hymn your many wonders.

Ode III
Deliver us from every want, and anguish, O glorious one, and from the dangers of life and trials, we pray, and fill our souls, O all-wise John, with the light of grace.

As the treasury of purity, deliver us from wretched deeds and desires from the evil one, O Theologian, and grant us a godly mind, and strengthen our life, O blessed one.

You became a godly sower of piety. Therefore, O Theologian, sow within us divine thoughts, and grant us, through your help, the fear of the Judgment towards true salvation.

Theotokion
O Lady with the form of the sun, O Spotless Mother of God, I entreat you to enlighten my soul, darkened by offenses, through your radiant intercessions, and purify my nous from every guile.

Deliver us, O Beloved Apostle John, from every danger and terrible trial, those who take refuge in faith in your intercessions.

Turn to me, in your good favor, all praise-worthy Theotokos; look upon my grave illnesses, which painfully sting my flesh and heal the cause of my soul's pain and suffering.

The entreaty, and the Kathisma in the Second Tone.
A fervent protector and great refuge, and divine torch that illumines with the light of grace as lightening, become for us, O Saint, and lead us towards the harbor of the divine will, through the terrible sea, O wise John, for those who honor you.

Ode IV
Noetically you appear to those who hasten to your Cave, and grant to them, O Saint, the grace of your help.

May your intercessions become a spring of joy and supplication, delivering from many passions, O blessed John, those who entreat you.

Do not cease, O Apostle, to ever protect your sacred and famed Monastery, and visit with your grace the island of Patmos.

Theotokion
Ask for us forgiveness and deliverance from offenses, O Ever-virgin Theotokos, for those who sincerely bless you.

Ode V
Drive away from us, O Apostle, the terrible cloud of the many-varied needs of life, through the consolation of your fervent presence.

You were shown to be, O Apostle, a great defender of the faithful, and a special help to Patmos, which you deliver from every trial.

Ever grant us from above, O Theologian, the gift of your fervent protection, for those who take refuge with faith in your protection.

Theotokion
O Pure One, lull the storm of my heart, and grant peace and fervent repentance to your wretched entreator, and save me.

Ode VI
Being the pinnacle of the famed Apostles, who reclined upon the bosom of Christ, entreat Him with fervor, O Theologian, that we be granted forgiveness of sins, and training in virtue, and the radiance of a pure life.

Pour forth divine thoughts in a godly-minded manner, and grant us the strength to seek the things from on high, O Theologian, and we who hasten to your sacred temple, and your Cave, O wise one, ever offer a divine hymn to you.

Ever strengthen us, O John, with the power of your holy intercessions, and deliver those who dwell in your holy Monastery from the wiles and scandals of the evil one, and make them steadfast, as we preach of your protection.

Theotokion
Wash the den of my soul from the many forms of sins, and the unclean passions, O Virgin, with the water of your compassion, and once I am clean, stand beside be, O Spotless One, when your Son and my Creator Who loves mankind comes to judge us.

Deliver us, O Beloved Apostle John, from every danger and terrible trial, those who take refuge in faith in your intercessions.

Spotless one, who by a word, did bring to us the Word eternal, in the last days ineffably; do you now plead with him as the one with the motherly favor.

The entreaty, and the Kontakion in the Second Tone
As the bosom friend of your Teacher Christ, O Apostle, ever entreat Him, that we be delivered from every trial, and terrible danger of the enemy, for you are our great defender.

Prokeimenon
His voice has gone out into all the earth, and his words to the ends of the world.
Verse: The heavens declare the glory of God, and the firmament shows his handiwork.

The Gospel according to St. John (19:25-28, 21:24-25)
At that time, standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!" Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home. This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Glory.
Through the intercessions of the Apostle, O Lord of mercy, blot out my many offenses.

Both now.
Through the intercessions of the Theotokos, O Lord of mercy, blot out my many offenses.

Prosomoion in the Plagal of the Second Tone
Verse: Have mercy on me, O God, according to Your great mercy, and according to the abundance of Your compassions, blot out my offenses.
You were shown to be, O Apostle, a mystic taught by God, beloved virgin, and bosom friend of Christ, and as you have great boldness before Him, we pray that you entreat Him, that we might ever be delivered from sicknesses and dangers and trials of soul and body, for those who praise you sincerely, and make us worthy to pass our lives in repentance, O wise one, that we might become partakers of the radiance from above.

The Priest: Save, O God, Your people, and bless Your inheritance...”
 
St. John the Theologian, with scenes from his life (source)
 
Ode VII
You were shown to be a revealer of the divine glory of the Holy Trinity, therefore, I pray that you deliver me from the inglorious uncleanliness of the passions, and enlighten my nous with the light of dispassion.

Those who hasten with faith to your sacred Cave, O wise Apostle, in which you wrote the Gospel of the Savior through the Holy Spirit, fill with sanctification, as they hymn your grace.

O communicant with the mysteries from God on high, O divine Apostle, send down upon us on earth light and grace and mercy from above, through your intercessions, and raise up our minds.

Theotokion.
Grant me divine knowledge, and guidance to my heart and nous, O godly-minded one, that I might, with repentance and every reverence, pass the rest of my life, O Pure One, and be granted divine glory.

Ode VIII
The island of Patmos has you as her great protection and boast, therefore she ever hastens to you, O Theologian, entreating your help.

Through the noetic streams of your holy intercessions, purify our minds, O John, that we might hymn your grace.

Look down from above, upon those who hasten with reverence to your Cave of unspeakable mysteries, and grant to them your blessing.

Theotokion
We entreat Him to Whom you gave birth, the King of glory, O Virgin Theotokos, that we might be granted your fervent protection.

Ode IX
O blessed John, you pour forth healings for all; heal the wounds of our souls and deliver us from the pains of our bodies.

Do not cease to visit your island, which faithfully dwells in your grace, and cover those who dwell in her, O blessed one.

The friend of the Lord, and beloved, and recliner on His bosom, O blessed Apostle, make me worthy to embrace Him with all my soul.

Theotokion
Show my nous to soar above the bonds of nature, and from things of the world, and unite it with divine love, O Virgin.

The “It is truly right to bless you, O Theotokos...”, and the Megalynaria.

Hail, O beauty of the Apostles, and the mystic of Theology led by God, hail O John, the beloved of Christ, the most-ready protector of the faithful.

Wholly dedicated to Christ, as the radiant vessel of virginity and love, you reclined upon His bosom, O godly-minded one, and from Him drew forth from the abyss of wisdom.

You fervently abandoned your nets and boats, O John, and followed Christ, and received the illumination of the Divine light, you then became a catcher of men, through the word of grace.

You who stood beside Christ upon the Cross, and from Him received she who bore Him in purity, you were proved an adopted son of the Theotokos, whose glory, O John, make us worthy of.

Patmos rejoices in you, O Theologian, and as a true and calm harbor, your sacred Monastery you enrich with those who seek to be delivered from the storms of life, through your intercessions.

Having great boldness towards Christ, O Theologian, ever entreat Him that we be delivered from dangers and every disgust, we who who call upon your help.

With the hosts of Angels, God's messengers, with the Lord's Forerunner, and Apostles, the chosen twelve, with the saints most holy, and with you, the Theotokos, we seek your intercession for our salvation.

The Trisagion, the troparia, the entreaty and apolysis, followed by the following:

Prosomoion in the Second Tone
A great help and protector you were shown to the Church of Christ, as His Disciple, O glorious John, the spring of Theology. Therefore we fall before your protection, and in faith cry out to you from the depths of our souls: protect and deliver all, through your intercessions, O blessed one, from every attack and trial.

Lady, do you receive, from your servants, their many prayers; and deliver all of us, from all sadness and necessity.

My numerous hopes are placed before you, most holy One; Mother of our God, guard me with care, within your sheltered arms.

Through the prayers of our Holy Fathers...
  
Christ is risen from the dead, by death trampling down upon death, and to those in the tombs, bestowing life!
Truly the Lord is risen!

Monday, September 26, 2011

Preface to the Commentary of the Gospel of St. John, by St. John Chrysostom

St. John the Apostle, Evangelist, and Theologian (http://pravicon.com/images/sv/s0929/s0929024.jpg)

Preface to the Commentary of the Gospel of St. John, by St. John Chrysostom
[1.] They that are spectators of the heathen games, when they have learned that a distinguished athlete and winner of crowns is come from any quarter, run all together to view his wrestling, and all his skill and strength; and you may see the whole theater of many ten thousands, all there straining their eyes both of body and mind, that nothing of what is done may escape them. So again these same persons, if any admirable musician come amongst them, leave all that they had in hand, which often is necessary and pressing business, and mount the steps, and sit listening very attentively to the words and the accompaniments, and criticising the agreement of the two. This is what the many do.

Again; those who are skilled in rhetoric do just the same with respect to the sophists, for they too have their theaters, and their audience, and clappings of hands, and noise, and closest criticism of what is said.

And if in the case of rhetoricians, musicians, and athletes, people sit in the one case to look on, in the other to see at once and to listen with such earnest attention; what zeal, what earnestness ought ye in reason to display, when it is no musician or debater who now comes forward to a trial of skill, but when a man is speaking from heaven, and utters a voice plainer than thunder? for he has pervaded the whole earth with the sound; and occupied and filled it, not by the loudness of the cry, but by moving his tongue with the grace of God.

And what is wonderful, this sound, great as it is, is neither a harsh nor an unpleasant one, but sweeter and more delightful than all harmony of music, and with more skill to soothe; and besides all this, most holy, and most awful, and full of mysteries so great, and bringing with it goods so great, that if men were exactly and with ready mind to receive and keep them, they could no longer be mere men nor remain upon the earth, but would take their stand above all the things of this life, and having adapted themselves to the condition of angels, would dwell on earth just as if it were heaven.

[2.] For the son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom with much confidence, this man comes forward to us now; not as an actor of a play, not hiding his head with a mask, (for he hath another sort of words to speak,) nor mounting a platform, nor striking the stage with his foot, nor dressed out with apparel of gold, but he enters wearing a robe of inconceivable beauty. For he will appear before us having “put on Christ” ( Rom. xiii. 14; Gal. iii. 27 ), having his beautiful “feet shod with the preparation of the Gospel of peace” ( Eph. vi. 15 ); wearing a girdle not about his waist, but about his loins, not made of scarlet leather nor daubed outside with gold, but woven and composed of truth itself. Now will he appear before us, not acting a part, (for with him there is nothing counterfeit, nor fiction, nor fable,) but with unmasked head he proclaims to us the truth unmasked; not making the audience believe him other than he is by carriage, by look, by voice, needing for the delivery of his message no instruments of music, as harp, lyre, or any other the like, for he effects all with his tongue, uttering a voice which is sweeter and more profitable than that of any harper or any music. All heaven is his stage; his theater, the habitable world; his audience, all angels; and of men as many as are angels already, or desire to become so, for none but these can hear that harmony aright, and show it forth by their works; all the rest, like little children who hear, but what they hear understand not, from their anxiety about sweetmeats and childish playthings; so they too, being in mirth and luxury, and living only for wealth and power and sensuality, hear sometimes what is said, it is true, but show forth nothing great or noble in their actions through fastening themselves for good to the clay of the brickmaking. By this Apostle stand the powers from above, marveling at the beauty of his soul, and his understanding, and the bloom of that virtue by which he drew unto him Christ Himself, and obtained the grace of the Spirit. For he hath made ready his soul, as some well-fashioned and jeweled lyre with strings of gold, and yielded it for the utterance of something great and sublime to the Spirit.

[3.] Seeing then it is no longer the fisherman the son of Zebedee, but He who knoweth “the deep things of God” ( 1 Cor. ii. 10 ), the Holy Spirit I mean, that striketh this lyre, let us hearken accordingly. For he will say nothing to us as a man, but what he saith, he will say from the depths of the Spirit, from those secret things which before they came to pass the very Angels knew not; since they too have learned by the voice of John with us, and by us, the things which we know. And this hath another Apostle declared, saying, “To the intent that unto the principalities and powers might be known by the Church the manifold wisdom of God.” ( Eph. iii. 10.) If then principalities, and powers, and Cherubim, and Seraphim, learned these things by the Church, it is very clear that they were exceedingly earnest in listening to this teaching; and even in this we have been not a little honored, that the Angels learned things which before they knew not with us; I do not at present speak of their learning by us also. Let us then show much silence and orderly behavior; not to-day only, nor during the day on which we are hearers, but during all our life, since it is at all times good to hear Him. For if we long to know what is going on in the palace, what, for instance, the king has said, what he has done, what counsel he is taking concerning his subjects, though in truth these things are for the most part nothing to us; much more is it desirable to hear what God hath said, especially when all concerns us. And all this will this man tell us exactly, as being a friend of the King Himself, or rather, as having Him speaking within himself, and from Him hearing all things which He heareth from the Father. “I have called you friends,” He saith, “for all things that I have heard of My Father, I have made known unto you.” ( John xv. 15.)

St. John the Theologian and the Revelation (source)
  
[4.] As then we should all run together if we saw one from above bend down “on a sudden” from the height of heaven, promising to describe exactly all things there, even so let us be disposed now. It is from thence that this Man speaketh to us; He is not of this world, as Christ Himself declareth, “Ye are not of the world” ( John xv. 19 ), and He hath speaking within him the Comforter, the Omnipresent, who knoweth the things of God as exactly as the soul of man knoweth what belongs to herself, the Spirit of holiness, the righteous Spirit, the guiding Spirit, which leads men by the hand to heaven, which gives them other eyes, fitting them to see things to come as though present, and giving them even in the flesh to look into things heavenly. To Him then let us yield ourselves during all our life in much tranquillity. Let none dull, none sleepy, none sordid, enter here and tarry; but let us remove ourselves to heaven, for there He speaketh these things to those who are citizens there. And if we tarry on earth, we shall gain nothing great from thence. For the words of John are nothing to those who do not desire to be freed from this swinish life, just as the things of this world to him are nothing. The thunder amazes our souls, having sound without significance; but this man’s voice troubles none of the faithful, yea, rather releases them from trouble and confusion; it amazes the devils only, and those who are their slaves. Therefore that we may know how it amazes them, let us preserve deep silence, both external and mental, but especially the latter; for what advantage is it that the mouth be hushed, if the soul is disturbed and full of tossing? I look for that calm which is of the mind, of the soul, since it is the hearing of the soul which I require. Let then no desire of riches trouble us, no lust of glory, no tyranny of anger, nor the crowd of other passions besides these; for it is not possible for the ear, except it be cleansed, to perceive as it ought the sublimity of the things spoken; nor rightly to understand the awful and unutterable nature of these mysteries, and all other virtue which is in these divine oracles. If a man cannot learn well a melody on pipe or harp, unless he in every way strain his attention; how shall one, who sits as a listener to sounds mystical, be able to hear with a careless soul?

[5.] Wherefore Christ Himself exhorted, saying, “Give not that which is holy unto the dogs, neither cast ye your pearls before swine.” ( Matt. vii. 6.) He called these words “pearls,” though in truth they be much more precious than they, because we have no substance more precious than that. For this reason too He is wont often to compare their sweetness to honey, not that so much only is the measure of their sweetness, but because amongst us there is nothing sweeter. Now, to show that they very exceedingly surpass the nature of precious stones, and the sweetness of any honey, hear the prophet speaking concerning them, and declaring this superiority; “More to be desired are they,” he saith “than gold and much precious stone; sweeter are they also than honey and the honeycomb.” ( Ps. xix. 10.) But to those (only) who are in health; wherefore he has added, “For thy servant keepeth them.” And again in another place calling them sweet he has added, “to my throat.” For he saith, “How sweet are thy words unto my throat.” ( Ps. cxix. 103.) And again he insisteth on the superiority, saying, “Above honey and the honeycomb to my mouth.” For he was in very sound health. And let not us either come nigh to these while we are sick, but when we have healed our soul, so receive the food that is offered us.

It is for this reason that, after so long a preface, I have not yet attempted to fathom these expressions (of St. John), in order that every one having laid aside all manner of infirmity, as though he were entering into heaven itself, so may enter here pure, and freed from wrath and carefulness and anxiety of this life, of all other passions. For it is not otherwise possible for a man to gain from hence anything great, except he have first so cleansed anew his soul. And let no one say that the time to the coming communion is short, for it is possible, not only in five days, but in one moment, to change the whole course of life. Tell me what is worse than a robber and a murderer, is not this the extremest kind of wickedness? Yet such an one arrived straight at the summit of excellence, and passed into Paradise itself, not needing days, nor half a day, but one little moment. So that a man may change suddenly, and become gold instead of clay. For since what belongs to virtue and to vice is not by nature, the change is easy, as being independent of any necessity. “If ye be willing and obedient,” He saith, “ye shall eat the good of the land.” ( Isa. i. 19.) Seest thou that there needs the will only? will—not the common wishing of the multitude—but earnest will. For I know that all are wishing to fly up to heaven even now; but it is necessary to show forth the wish by works. The merchant too wishes to get rich; but he doth not allow his wish to stop with the thought of it; no, he fits out a ship, and gets together sailors, and engages a pilot, and furnishes the vessel with all other stores, and borrows money, and crosses the sea, and goes away into a strange land, and endures many dangers, and all the rest which they know who sail the sea. So too must we show our will; for we also sail a voyage, not from land to land, but from earth to heaven. Let us then so order our reason, that it be serviceable to steer our upward course, and our sailors that they be obedient to it, and let our vessel be stout, that it be not swamped amidst the reverses and despondencies of this life, nor be lifted up by the blasts of vainglory, but be a fast and easy vessel. If so we order our ship, and so our pilot and our crew, we shall sail with a fair wind, and we shall draw down to ourselves the Son of God, the true Pilot, who will not leave our bark to be engulfed, but, though ten thousand winds may blow, will rebuke the winds and the sea, and instead of raging waves, make a great calm.

[6.] Having therefore ordered yourselves, so come to our next assembly, if at least it be at all an object of desire to you to hear somewhat to your advantage, and lay up what is said in your souls. But let not one of you be the “wayside,” none the “stony ground,” none the “full of thorns.” ( Matt. xiii. 4, 5, 7.) Let us make ourselves fallow lands. For so shall we (the preachers) put in the seed with gladness, when we see the land clean, but if stony or rough, pardon us if we like not to labor in vain. For if we shall leave off sowing and begin to cut up thorns, surely to cast seed into ground unwrought were extreme folly.

It is not meet that he who has the advantage of such hearing be partaker of the table of devils. “For what fellowship hath righteousness with unrighteousness?” ( 2 Cor. vi. 14.) Thou standest listening to John, and learning the things of the Spirit by him; and dost thou after this depart to listen to harlots speaking vile things, and acting viler, and to effeminates cuffing one another? How wilt thou be able to be fairly cleansed, if thou wallowest in such mire? Why need I reckon in detail all the indecency that is there? All there is laughter, all is shame, all disgrace, revilings and mockings, all abandonment, all destruction. See, I forewarn and charge you all. Let none of those who enjoy the blessings of this table destroy his own soul by those pernicious spectacles. All that is said and done there is a pageant of Satan. But ye who have been initiated know what manner of covenants ye made with us, or rather ye made with Christ when He guided you into His mysteries, what ye spoke to Him, what speech ye had with Him concerning Satan’s pageant; how with Satan and his angels ye renounced this also, and promised that you would not so much as cast a glance that way. There is then no slight ground for fear, lest, by becoming careless of such promises, one should render himself unworthy of these mysteries.

[7.] Seest thou not how in king’s palaces it is not those who have offended, but those who have been honorably distinguished, that are called to share especial favor, and are numbered among the king’s friends. A messenger has come to us from heaven, sent by God Himself, to speak with us on certain necessary matters, and you leave hearing His will, and the message He sends to you, and sit listening to stage-players. What thunderings, what bolts from heaven, does not this conduct deserve! For as it is not meet to partake of the table of devils, so neither is it of the listening to devils; nor to be present with filthy raiment at that glorious Table, loaded with so many good things, which God Himself hath provided. Such is its power, that it can raise us at once to heaven, if only we approach it with a sober mind. For it is not possible that he who is continually under the influence of the words of God, can remain in this present low condition, but he needs must presently take wing, and fly away to the land which is above, and light on the infinite treasures of good things; which may it be that we all attain to, through the grace and lovingkindness of our Lord Jesus Christ, through whom and with whom be glory to the Father and the All-holy Spirit, now and ever, and world without end. Amen.
(Note: hosted by Non-Orthodox site: http://www.ccel.org/ccel/schaff/npnf114.iv.iii.html)

St. John Chrysostom, Patriarch of Constantinople (http://pravicon.com/images/sv/s0942/s0942012.jpg)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!