Showing posts with label St. Peter the Apostle. Show all posts
Showing posts with label St. Peter the Apostle. Show all posts

Thursday, June 27, 2019

"You both stand before the divine Throne..."

The Holy Glorious and All-Praised Leaders of the Apostles, Peter and Paul (source)
  
Peter, the leader of the glorious Apostles, the rock of faith, and Paul most sublime, the rhetor and light of the Holy Churches, you both stand before the divine Throne, entreating Christ on behalf of us.
-Idiomelon of the Litia for the feast of Sts. Peter and Paul, by St. Germanos

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Tuesday, June 25, 2019

Akathist to the Holy Apostles Peter and Paul

The Holy Apostles Peter and Paul (source)

Akathist to Saints Peter and Paul

Kontakion I
 
The Lord Who said of Himself: I am the good Shepherd, said unto thee, O first-enthroned Peter: If thou lovest Me, feed My sheep.  And He Who said: I am Jesus, said of thee, O preeminent Apostle Paul:  He is a chosen vessel unto Me, to bear My name before the gentiles.  And likewise to all your colleagues, His apostles, He said: As My Father hath sent Me, even so send I you; go ye, and teach all nations.  And ye, receiving such grace from your good Chief Shepherd, as the foremost shepherds and teachers of all the world, from all misfortunes preserve ye us on the pasture of salvation, that we may cry out to you:  Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Ikos I
 
Blessed art thou, Simon, son of Jonas! said Christ, the Son of the living God, unto thee, O right glorious Apostle Peter.  How then can we worthily call thee blessed who hast been called blessed by God Himself?  Yet drawn faithfully, by a debt of love alone, we cry out to thee thus:
Rejoice, first among the apostles, foundation of the holy Church;
Rejoice, mighty pillar and ground of the Orthodox Faith!
Rejoice, ardent lover of the teaching of Christ;
Rejoice, first-seated among the council of the apostles!
Rejoice, good gate-keeper of the kingdom of heaven;
Rejoice, renowned physician for them that repent of their sins!
Rejoice, thou who spurned the vanity of the world and loved the spiritual life;
Rejoice, thou who didst forsake corruptible nets and didst fish the whole world with incorruptible ones!
Rejoice with Peter, O Paul, for ye both shone forth like two great beacons;
Rejoice, O ye who like a pair of steeds were harnessed by God to His chariot of noetic light!
Rejoice, all ye holy apostles, beholders of God, for ye are the light of all the world;
Rejoice, for through you the Faith which saveth us hath shone forth from Christ in every place!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion II
 
O teacher of the gentiles, who received thy title wondrously from on high, thou didst believe when Jesus said unto thee:  Saul, why persecutest thou Me Who cannot be touched by unbelief?  Yet believe thou henceforth; for, lo! contrary audacity darkeneth thee, but I have chosen thee to be a witness to My judgments before the rulers, the nations and the children of Israel.  And thou, O Apostle Paul, called such things by God, didst cry out: Alleluia!

Sts. Peter and Paul the Holy Apostles (source)
    
Ikos II
 
Hearing a voice from heaven, O Saul, thou wast thereafter unable to see; for thou hadst adversely persecuted the Inaccessible One and didst receive blindness of thine eyes in return for thy zeal for the law; but, guided to the font, thou didst attain unto divine baptism, where, having been immersed with faith, the sight of thy bodily and spiritual eyes was restored.  Wherefore, mindful of thy miraculous calling, we cry out to thee:
Rejoice, O apostles called by God, sent forth to preach to all the nations;
Rejoice, chosen vessel which pourest forth the sweetness of the Faith of Christ upon all men!
Rejoice, beholder of the divine Light which illumineth from on high;
Rejoice, thou who more than others wast enlightened by grace after the shadow of the Old Covenant!
Rejoice, thou who on earth didst converse with the Lord Jesus Who appeared to thee;
Rejoice, thou who with His strength didst dare to denounce them that were adamant in their unbelief!
Rejoice, thou who hast enlightened the whole world with thy divinely wise writings;
Rejoice, thou who, following Christ, didst labor more than others for the salvation of man!
Rejoice with Paul, O Peter, for ye overshadow the holy Church as the two cherubim did the ark;
Rejoice, ye who stand before the throne of the Most High like two seraphim!
Rejoice, all ye holy apostles, for ye are like the heavens which proclaim the glory of God;
Rejoice, for ye are the stars which crown the Church, the Bride of Christ!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion III
 
Thou wast struck with horror, O holy Apostle Peter, beholding the sheet descending from on high, filled with all manner of living creatures, moreover with unclean beasts, wherein was set forth a parable of God's love for man, signifying that it is not fitting to reject them that from all the nations desire to believe in Christ Jesus.  And understanding this mystery, thou didst cry out to God: Alleluia!

The Holy Apostles Peter and Paul (source)
  
Ikos III
 
Naught that is vile or unclean hath ever passed my lips! thou didst say, O most blessed Apostle Peter.  But divine Providence answered thee with a voice from heaven, saying:  What God hath cleansed, that do thou not revile, calling it unclean; for the Savior cameth not to call the righteous, but sinners, to repentance!  And we, knowing what was revealed to thee, cry out:
Rejoice, O apostle, who mercifully openest the kingdom of heaven;
Rejoice, thou who not only watchest over men, but over the affairs of all the nations!
Rejoice, thou who with thy love coverest the multitude of our sins;
Rejoice, thou who perfectest our meager repentance with thy mercy!
Rejoice, speedy helper for them that call upon thee amid spiritual tribulations;
Rejoice, thou who by thy supplication raisest up those dead of body and soul!
Rejoice, thou who strengthenest with the Holy Spirit the faithful who hearken unto thy word;
Rejoice, thou who woundest the unbelieving with thy words, as with darts!
Rejoice with Peter, O Paul, in that ye are as the two eyes of the Church, endued with divine sight;
Rejoice, ever-vigilant guides watching over the new Israel!
Rejoice, all ye holy apostles, for ye are as a guard upon the walls of Jerusalem;
Rejoice, O our instructors, who keep watch over the souls of Christians!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion IV
 
To the Jews living in Damascus didst thou begin to preach, O apostle Paul, enlightened of God, that they might believe in Christ Jesus the Son of God; and they were astonished at how one who before had persecuted them that believed in the name of Christ had - O, the wonder! - himself been transformed into a believer!  Wherefore, they took counsel together to slay thee; but knowing their intent and the hardness of their hearts, thou didst leave them in the blindness of their unbelief and, let down over the wall in a basket by the faithful, thou didst cry out to God:  Alleluia!
  
Sts. Peter and Paul (source)
  
Ikos IV
 
With great zeal, O holy Paul, thou didst preach to turn away from the prescriptions of the old law and circumcision and to make haste to the font of divine baptism, proclaiming this not only to the Jews, but also to the gentiles whose most loving teacher thou wast.  Wherefore, we exclaim unto thee thus:
Rejoice, preacher sent by God to announce repentance unto sinners;
Rejoice, teacher of piety with thunderous voice, denouncer of ungodliness!
Rejoice, merciful inviter of them among the gentiles that are astray, yet hasten to the Faith of Christ;
Rejoice, true guide to the straight path!
Rejoice, ship which keepest the faithful from drowning in sin;
Rejoice, helmsman who guidest us to the haven of the pleasing of God!
Rejoice, quickly interceding comforter of the sorrowful;
Rejoice, healer who acceptest no recompense for curing ailments of body and soul!
Rejoice with Paul, O Peter, for ye are like two wings furnished unto the Church by Christ, the great Eagle;
Rejoice, for ye are like two wings given to her, the dove, by the Holy Spirit!
Rejoice, all ye holy apostles, who are whole as doves and through hope have been furnished with wings like eagles;
Rejoice, for where Christ was in the body, there were ye gathered together!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion V
 
Sweating from thine earthly labors and providing for thyself by fishing, O holy Apostle Peter, thou wast called to be an apostle and didst believe in Christ Who nurtureth abundantly, Who fed a thousand people with five loaves; and thou didst follow Him, laboring for food which perisheth not, but abideth unto everlasting life; and thou didst cry out to Him as God:  Alleluia!
  
The Holy Apostles Peter and Paul (source)
  
Ikos V
 
Forbidden by the chief priests and elders of the Jews to teach the name of the Lord Jesus, O blessed Apostle Peter, arming thyself with steadfast faith, thou didst answer:  We ought to obey God rather than man!  And having endured imprisonment and stripes for this, thou didst depart from the presence of the council, rejoicing that they were counted worthy to suffer shame for the name of the Lord.  Wherefore, we also offer to thee exclamations of joy, saying:
Rejoice, thou who didst put the council of the Jews to shame by the writings of the prophets concerning Christ;
Rejoice, thou who didst rend asunder the false threats of the Pharisees and Sadducees like a spider's web!
Rejoice, thou who didst work many miracles through the grace of the Holy Spirit;
Rejoice, thou who grantest sight to the blind and the ability to walk to the lame!
Rejoice, thou who by thy shadow didst raise the sick from their beds of pain;
Rejoice, thou who didst heal them that suffered from many unclean spirits!
Rejoice, thou who summonest fishermen to a wondrous catch;
Rejoice, thou who drawest the unbelieving to faith as if they were voiceless fish!
Rejoice with Peter, O Paul, for ye are like two breasts of the Church, the Bride of Christ, our Mother;
Rejoice, for ye are like two grapes of the voice, which nourish us and make us glad!
Rejoice, all ye holy apostles, for ye are branches of Christ, the true Vine;
Rejoice, for ye are good husbandmen of the vineyard of Christ!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion VI
 
An Israelite of the tribe of Benjamin, a Pharisee according to the law, a persecutor of the Church of God in thy zeal, didst thou call thyself, O holy Apostle Paul, not hiding thy former hot temper against them that believed in Christ Jesus; but as thou didst greatly persecute the Church of God and didst strive to destroy it, so now, gloriously adorned by thee, and made steadfast in might by thy mellifluous teachings, it crieth unto God:  Alleluia!
  
The Holy Apostles Peter and Paul (source)
  
Ikos VI
 
Who shall separate us from the love of God?  Shall tribulation, or distress, or persecution, or like things? thou didst say, O Apostle Paul, preacher of the Word beloved of God, bringing all to the love of Christ Who sincerely believe in Him, that with boldness and thanksgiving we may endure tribulation for God's sake.  Wherefore, we lovingly exclaim to thee these things:
Rejoice, thou who wast a zealot for the law named Saul;
Rejoice, lover of Christ, named Paul, perfected in grace!
Rejoice, light of divine knowledge, illumining them that are in the darkness of unbelief;
Rejoice, star guiding them that languish in the depths of iniquity!
Rejoice, thou who betrothest the souls of the faithful to Christ and summonest them to the heavenly bridal chamber;
Rejoice, thou who didst endure many tribulations and hast made others also steadfast to endure them!
Rejoice, thou into whose hands God placed mighty powers;
Rejoice, thou whose sweat-soaked kerchief healed the sick!
Rejoice with Paul, O Peter, for ye are like the two pillars which uphold the Church of the heavenly Solomon;
Rejoice, ye who, like two lilies on its pillars, adorn the sanctuary of God!
Rejoice, all ye holy apostles, for like flowers do ye impart fragrance to all the world;
Rejoice, ye who through your fragrance dispel the stench of all iniquity!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion VII
 
On thine arrival in Lydda, O blessed Apostle Peter, thou didst amaze the people living there when by the name of Jesus Christ thou didst raise up Æneas, who had lain abed, sick of the palsy, for eight years, and didst cause him to walk; in Joppa thou didst likewise, by thy supplication, return to life the dead Tabitha; and, summoned to Caesaria, thou didst enlighten with divine baptism Cornelius the centurion with all in his household.  Wherefore, we all straightway cry aloud to God in unity of soul:  Alleluia!
  
Sts. Peter and Paul (source)
  
Ikos VII
 
Simon Magus thought to acquire the grace of the Holy Spirit with silver; but thou, O blessed Apostle Peter, didst condemn him to inherit damnation with his silver and didst sternly forbid both the avaricious practice of simony and the theft of sacred things.  Wherefore, we exclaim unto thee thus:
Rejoice, thou who enriched the Church of Christ with the grace of the Spirit;
Rejoice, thou who didst forbid the reception of recompense for holy things in the Church!
Rejoice, thou by whom avarice was cut off, as the root of all evils, through the grace of the Spirit;
Rejoice, thou by whom covetousness is cast away by sanctity as a type of idolatry!
Rejoice, thou who didst lead a hard life for the sake of Christ;
Rejoice, thou who didst fulfill well the commandment of Christ:  ye cannot serve God and Mammon!
Rejoice, thou who didst sternly punish the sacrilege of Ananias with death;
Rejoice, thou who didst likewise commit Sapphira, who was guilty of that sin, to the same punishment!
Rejoice with Peter, O Paul, for ye are like two olive trees which pour forth mercy;
Rejoice, for ye are like two lamps radiating wisdom!
Rejoice, all ye holy apostles, as tender olive shoots;
Rejoice, for because of you is all like a fruitful olive tree in the house of God!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion VIII
 
Having attained unto the third heaven because of thy sanctity of body and soul and been enriched with ineffable benefactions, thou didst descend from thence, O divinely blessed Apostle Paul, and didst astonish all, filling those of the Jews and of the gentiles who believed in Christ with thy teachings of the knowledge of God.  And together with them, all we, the faithful, who have a share of thine heavenly teaching, cry out to God:  Alleluia!
  
The Holy Apostles Peter and Paul (source)
  
Ikos VIII
 
A model for the faithful, thou didst joyfully endure many stripes, beatings and stonings of thy body for the sake of sweet Jesus, O Apostle Paul, called by God, manifestly indicating that it is the part of them that believe in Christ Jesus to undergo all manner of tribulations thankfully, for His sake.  Wherefore, we also cry out to thee, using such exclamations as these:
Rejoice, thou who didst joyfully bear the wounds of the Lord on thy body;
Rejoice, adamant firm of body and soul, who mightily endured all manner of tribulation!
Rejoice, insuperable confessor of Christ before the nations and their rulers;
Rejoice, teacher invincible in the face of the Israelite teachers of the law!
Rejoice, luminous star which shone forth from the third heaven;
Rejoice, greatly fruitful branch which buddest forth from paradise, full of spiritual food!
Rejoice, thou who by thy teaching hast illumined all the earth as with an unwaning light;
Rejoice, thou who hast fed the faithful throughout the world with the produce of thy works as with most comely fruits!
Rejoice with Paul, O Peter, for ye are as two trees in the midst of the garden of the Church;
Rejoice, ye who put forth the fruit of life and good understanding!
Rejoice, all ye holy apostles, who are like noetic palm trees and cedars;
Rejoice, ye who have been transplanted to heaven as the garden of the heavenly Father!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion IX
 
Thou wast possessed of an all-embracing concern for all who came to the Faith of Christ, O blessed Apostle Peter, that their heart and soul become one.  Wherefore, thou didst appoint for their needs a minister, the chaste Stephen, and six other deacons; and thou thyself, together with the rest of the apostles, didst dedicate thyself to prayer and the preaching of the Word, instructing all the faithful, who cried out with oneness of mind to God:  Alleluia!
  
The Holy Apostles Peter and Paul (source)
  
Ikos IX
 
Aflame with zeal for thy Lord, thou didst cut off the ear of Malchus, for he seemed to thee as one disinclined to heed the writings of the prophets concerning Jesus Christ. But, reproved for such audacity by thy Teacher, O blessed Apostle Peter, thou didst thankfully bear His reproach and all its contrary results.  Wherefore, mindful of thy zeal, we cry aloud to thee thus:
Rejoice, thou who didst surpass the rest of the disciples in thy zeal for Christ;
Rejoice, manful sword-bearer of Christ in the garden!
Rejoice, thou who didst follow Christ, Who was being led to His suffering, even to the house of Caiaphas;
Rejoice, thou who wast prepared for prison and death for the sake of thy Lord!
Rejoice, thou who with bitter lamentation didst heal thy weakness in denying thy Master;
Rejoice, thou who after the Lord's resurrection wast summoned to thy former dignity!
Rejoice, thou who hast provided a model of repentance for the rest of us sinners;
Rejoice, thou who didst vow to forgive the weakness of the penitent many times over!
Rejoice with Peter, O Paul, for ye are like the tables of the law of the Lord;
Rejoice, teachers of love for God and neighbor!
Rejoice, all ye holy apostles, who perfectly kept all the commandments of the Lord;
Rejoice, ye who left all and followed after Christ, and found all in Him!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion X
 
Great testimony didst thou produce from the sayings of the prophets concerning Christ in the face of the leaders of the Jews, and before the Procurator Festus and King Agrippa, O Apostle Paul, who wast called of God, and all were utterly set at naught; for many of the Jews quoted books to thee in their frenzy, and thou wast answered by both Festus and Agrippa falsely, and wast condemned to be sent to Rome.  But, enduring everything with thanksgiving, thou didst cry out with the faithful to God:  Alleluia!
  
Sts. Peter and Paul (source)
  
Ikos X
 
O Apostle Paul, who wast led to proclaim the life-creating Trinity in the third heaven, most elect vessel of the great mysteries of God:  declaring the good news before the gentiles, the judges and rulers, thou didst promise salvation unto them that desire to believe in Christ Jesus and receive holy baptism in the name of the Trinity.  Wherefore, all we the faithful, being of good hope concerning that salvation, cry out to thee thus:
Rejoice, mystagogue of great understanding of the revelation of the Lord;
Rejoice, confessor of the one God in three Persons!
Rejoice, thou who didst proclaim Christ to be the one Foundation of the faithful;
Rejoice, thou who hast made all the pious steadfast in that confession!
Rejoice, thou who didst endure raging reproaches from the unbelieving Festus;
Rejoice, thou who didst utter words of truth and chastity in his presence!
Rejoice, thou who didst most clearly recount thine heavenly vision to King Agrippa;
Rejoice, thou who didst manifestly denounce his error which is not consonant with the Faith of Christ!
Rejoice, O Paul, with Peter, for ye are like two silver trumpets of Moses;
Rejoice, ye who call those of earth and beneath the earth to battle against evil!
Rejoice, all ye holy apostles, who have suffered cruelly as valiant warriors of Christ;
Rejoice, ye who have vanquished the kingdoms of the earth by faith and have received heavenly things!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion XI
 
Having slain Iakovos, the brother of John, Herod went on to seize thee as well, O divinely blessed Apostle Peter; and he placed thee under heavy guard in prison to await execution.  Yet while fervent prayer was being offered up by the Church for thy deliverance, the angel of the Lord loosed thy bonds and led thee through the gates, which opened of themselves, and thou didst think that thou wast beholding a dream.  But when the angel departed, thou didst come to thy senses and didst truly realize that thou hadst been freed; and thou didst cry out to God in thanksgiving:  Alleluia!
  
The Holy Apostles Peter and Paul (source)
  
Ikos XI
 
That which had been asked by Philip:  Lord, show us the Father! didst thou come to know, O blessed Apostle Peter, on Mount Tabor, whereon, beholding the all-glorious transformation of the countenance of the transfigured Lord, thou didst hear the voice of God the Father say of Him from heaven:  This is My beloved Son, in Whom I am well pleased; hear ye Him!  And we cry out to thee who wast counted worthy of such a revelation:
Rejoice, reliable witness of the transfiguration of Christ;
Rejoice, renowned one who heard the divine voice of the Father from heaven!
Rejoice, thou who didst behold the countenance of the Son of God illumined like the sun;
Rejoice, thou who didst most splendidly receive the overshadowing of the Holy Spirit in the cloud!
Rejoice, thou to whom the most exalted mystery was disclosed upon the mountain;
Rejoice, thou to whom the majestic glory of the all-holy Trinity was made manifest!
Rejoice, thou who heardest that the departure of Christ was to take place in Jerusalem;
Rejoice, thou who, following Christ, didst accomplish thy departure on a cross in Rome!
Rejoice with Peter, O Paul, for ye are two noetic mountains like Tabor and Hermon;
Rejoice, ye who from the east and the west revealed the promised land in heaven!
Rejoice, all ye holy apostles, like the mountains of Sion;
Rejoice, ye who let the sweetness of salvation fall upon us!
Rejoice, ye holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion XII
 
We hymn thee who standest on equal footing with the cherubim, O most blessed Apostle Paul, who wast enlightened by divine wisdom in the third heaven; for, hearing ineffable words there which it is not lawful for a man to utter, thou didst travel the whole world therewith, teaching all to believe in the crucified Christ, the Son of God, and to chant unceasingly unto Him as the true God:  Alleluia!
  
The Great Deisis: Christ, entreated by the Most-holy Theotokos, the Precious Forerunner, the Holy Apostles Peter and Paul, and Sts. Nicholas, George, Timothy and Mavra (source)
  
Ikos XII
 
Full of the great revelation of divine mysteries, O chosen vessel of Jesus, all-wise Apostle Paul, thou didst diligently bear forth the name of God Who hath appeared in the flesh and saveth them that believe in Him; and having converted many of the gentiles and fought the good fight, in the city of Rome thou didst finish thy course most gloriously for the name of thy Lord, and didst then receive therein a crown of righteousness.  Wherefore, we cry out to thee thus:
Rejoice, great lover of the name of Jesus, who suffered greatly for Him;
Rejoice, thou who bore witness before those of heaven, of earth and beneath the earth, concerning His name!
Rejoice, for thou didst bear witness well concerning the Lord in Jerusalem;
Rejoice, thou who thus wast commanded by Him to bear witness also in Rome!
Rejoice, thou who denounced the Emperor Nero and converted his consort to the Christian Faith;
Rejoice, thou who in the same Rome didst bow thine head beneath the sword, executed with Peter, who was crucified head downward!
Rejoice, for at the severing of thine honored head milk flowed forth;
Rejoice, for this great wonder drew many soldiers to the Faith!
Rejoice with Paul, O Peter, for ye are like two rivers of living water gushing forth from the wellspring of the Holy Spirit;
Rejoice, ye who were shown forth by the confluence of the two rivers named Jor and Dan!
Rejoice, all ye holy apostles, like torrents of rivers which gladden the city of the Church of God;
Rejoice, for ye are like streams of sweetness which give all the faithful to drink from the cup of salvation!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion XIII
 
O most glorious and laudable disciples of Christ, Peter and Paul, first-enthroned and equally enthroned holy Apostles, who have enlightened all the universe with the holy Faith and will come with Christ to judge the whole world!  Your proper dignity is not on earth, but is the glory and praise rendered in heaven.  Accepting now our unworthy entreaty, by your worthy supplications preserve us from all misfortunes, and beseech Christ, the just Judge, to be merciful to us at the last judgment, that, saved by your mediation, we may chant unto God our Savior:  Alleluia, alleluia, alleluia! (Thrice).
(Kontakion 13 is chanted thrice in its entirety;
whereupon Oikos 1 and Kontakion 1 are repeated as below;
then follows the Prayers to Ss. Peter and Paul.)
  
Sts. Peter and Paul (source)
  
Ikos I
 
Blessed art thou, Simon, son of Jonas! said Christ, the Son of the living God, unto thee, O right glorious Apostle Peter.  How then can we worthily call thee blessed who hast been called blessed by God Himself? Yet drawn faithfully, by a debt of love alone, we cry out to thee thus:
Rejoice, first among the apostles, foundation of the holy Church;
Rejoice, mighty pillar and ground of the Orthodox Faith!
Rejoice, ardent lover of the teaching of Christ;
Rejoice, first-seated among the council of the apostles!
Rejoice, good gate-keeper of the kingdom of heaven;
Rejoice, renowned physician for them that repent of their sins!
Rejoice, thou who spurned the vanity of the world and loved the spiritual life;
Rejoice, thou who didst forsake corruptible nets and didst fish the whole world with incorruptible ones!
Rejoice with Peter, O Paul, for ye both shone forth like two great beacons;
Rejoice, O ye who like a pair of steeds were harnessed by God to His chariot of noetic light!
Rejoice, all ye holy apostles, beholders of God, for ye are the light of all the world;
Rejoice, for through you the Faith which saveth us hath shone forth from Christ in every place!
Rejoice, O holy first-enthroned Peter and Paul, with all the holy apostles!
 
Kontakion I
 
The Lord Who said of Himself:  I am the good Shepherd, said unto thee, O first-enthroned Peter:  If thou lovest Me, feed My sheep.  And He Who said:  I am Jesus, said of thee, O preeminent Apostle Paul:  He is a chosen vessel unto Me, to bear My name before the gentiles.  And likewise to all your colleagues, His apostles, He said: As My Father hath sent Me, even so send I you; go ye, and teach all nations.  And ye, receiving such grace from your good Chief Shepherd, as the foremost shepherds and teachers of all the world, from all misfortunes preserve ye us on the pasture of salvation, that we may cry out to you:  Rejoice, O holy first enthroned Peter and Paul, with all the holy apostles!
  
Sts. Peter and Paul (source)
  
PRAYERS TO THE HOLY PRE-EMINENT APOSTLES PETER & PAUL
 
I
O most glorious Apostles Peter and Paul, who laid down your lives for Christ and beautified His pasture with your blood! Hearken unto the prayers and sighs of your children which are now offered up with contrite heart.  For, lo! we have darkened ourselves with iniquities, and for this cause have we been covered with misfortunes as with showers; and we have become exceeding poor in the oil of a good life, and we cannot fend off the ravening wolves which boldly strive to lay hands on the inheritance of God.  O ye mighty ones! bear ye our infirmities and separate yourselves not from us in spirit, that we not depart utterly from the love of God; but with your mighty assistance defend us, that the Lord have mercy on us all for the sake of your prayers, that He rend asunder the handwriting of our countless sins, and that He vouchsafe us with all the saints the blessed kingdom and the wedding feast of His Lamb, to Whom be honor and glory, thanksgiving and worship, unto the ages of ages.  Amen.
 
II
O holy Peter, chief of the apostles, rock of faith fixed firmly upon Christ, the chief Cornerstone, through thy confession!  Pray thou that, unmoved by the imaginations of my mind and carnal lusts, I, too, may through faith be fixed firmly upon this same Christ, the Rock living, chosen and precious; that through love I may be made perfect as a temple of the Spirit, wherein I may offer up spiritual sacrifices unto Jesus Christ our God.  O holy Paul, chief of the apostles, chosen vessel of Christ, overflowing with grace and the glory of God!  Entreat thou the Creator, Who hath authority over creation, that He make of me, who am now a vessel of perdition, a vessel of honor for Himself, sanctified and fitting, ready for every good work, unto the ages of ages.  Amen.
 
III
O ye foremost of the apostles:  Peter, steadfast exponent of the Faith of Christ, and Paul, melodious swallow of the teaching of the Lord!  We perceive you to be a much-flowing river recounting the words of Christ, gushing forth from the breast of the Lord, disclosing to us the depths of the well of divinely revealed truths.  We see you to be lamps which make things clear for us with streams of the fervor of divine love from heaven.  We bless you, for ye endured tribulation and pain to sow the seed of divine teaching, and with your footsteps went round all the ends of the earth.  With compunction we entreat you, O holy Apostles: cause us, in our sinful foolishness, to fall prostrate before the Lord, our Teacher; cause ye that the head of our pride be cut off, and haste ye to raise us up by your unceasing supplications, that there, with the choir of the angels and the apostles, we may glorify the Father of all, Who is wondrous in His saints, Who sent our Lord Jesus Christ into the world, and the Holy Spirit, Who is one in essence with Them, unto the ages of ages.  Amen.
  
The Holy Apostles Peter and Paul (source)
  
IV
O holy Peter, chief of the apostles, rock of faith steadfast in thy confession, foundation of the Church immovable in Christ, pastor of the rational flock of Christ, keeper of the keys to the kingdom of heaven, fisherman most wise who from the depths of unbelief dost draw forth men!  Thee do I humbly entreat, that the net of thy divine draught encompass me and draw me forth from the abyss of perdition.  I know that thou hast received from God the authority to loose and to bind; release me who am bound fast with bonds of sin, show forth thy mercy on me, wretch that I am, and give life to my soul which hath been slain by sins, as before thou didst raise up Tabitha from the dead; restore me to the good path, as before thou didst restore the lame man at the Beautiful Gates, who had been lame from his mother's womb; and as thou didst heal all the infirm by thy shadow, may the grace given thee by God overshadow me, healing my ailments of body and soul.  For thou canst do all things, O holy one, through the power of Christ, for Whose sake thou didst forsake all to follow in His steps.  Wherefore, pray thou to Him in my behalf, wretch that I am, that by thy supplications He may deliver me from all evil and teach me with a pure heart to send up glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages.  Amen.
 
V
O holy Paul, eminent among the apostles, chosen vessel of Christ, recounter of heavenly mysteries, teacher of all the nations, clarion of the Church, renowned orator, who didst endure many misfortunes for the name of Christ, who didst traverse the sea and didst go about the land, and didst convert us from the deception of idolatry!  Thee do I entreat and to thee do I cry: disdain me not, defiled as I am, but raise me up who have fallen through sinful sloth, as in Lystra thou didst raise up the man who had been lame from his mother's womb; and as thou didst give life unto Euthyches who lay dead, so also raise me up from my dead works; and as at thine entreaty the foundation of the prison once quaked and thou didst loose the bonds of the prisoners, so draw me out of the snare of the enemy, and strengthen me to do the will of God.  For thou canst do all things by the authority given thee by God, to Whom is due all glory, honor and worship, with His unoriginate Father and His allholy, good and life-creating Spirit, now and ever, and unto ages of ages.  Amen.
  
Sts. Peter and Paul (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, June 27, 2018

Elder Symeon Kragiopoulos on Sts. Peter and Paul the Apostles

Sts. Peter and Paul the Holy Apostles (source)
  
5th Sunday of June (June 29th, 2014)
Some main points in the life of the leaders of the Apostles.
   “For when I am weak, then I am strong” :  Behold the great, indomitable, and mysterious power of the Apostle Paul. The spirit of our age is entirely opposite. People think that money, rank, titles, wisdom, and worldly science, are power. The example of the Apostle persuades us that human works are finite, fleeting, sinful and vain, whereas those which are accomplished by divine power are true and everlasting. Divine power resides in people who are insignificant by the world’s standards. But it always works miracles so that the Christian who possesses this power, even while he is poor, he makes rich many others, and even though he has nothing, he possesses all things.
    Let us recall the answer of the Apostle Peter, “Yes, Lord; You know that I love You” , when the Lord asked him for the third time: “Peter, do you love me?” Peter was saddened, but his answer is amazing: “Lord, You know all things; You know that I love You.”  And he answers without hesitation, while he should have started to doubt. To say, “For the Lord to ask me again and again, maybe…” Peter, however, doesn’t waver. Peter is true.
    Now let’s you and I stand before God and imitate in some way Peter’s love in our relationship with God. Let’s have this same certainty within ourselves: knowing that the true God, who is entirely loving and compassionate, wants to save each one of us. And let’s approach Him without even the slightest doubt or reservation as to His holiness, goodness, and love for mankind, in which we can have complete trust.
    But maybe the temptation comes that God doesn’t love us. We don’t say it, but deep down our soul lives like this and there we find complaints, reservations, whining. We don’t understand how many things we ruin with God when we adopt such a stance. God wants us to completely believe in His goodness, to completely believe that He doesn’t hold any prejudices; He doesn’t ever show discrimination. This is a fact. And so we too, then, can say: “Lord, You know all things; You know that I love You.”  And we can have the trust that the Apostle Peter had, to whom the Lord finally said: “Feed My lambs, Feed my sheep.” 
Transcribed talks by Archimandrite Symeon Kragiopoulos
 From: Holy Hesychasterion “The Nativity of Theotokos” Publications.
Translated by fr. Matthew Penney
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, June 28, 2017

"The citizens of the Jerusalem on high..."

Sts. Peter and Paul the Apostles (source)
  
The citizens of the Jerusalem on high, the rock of faith, the orators of the Church of Christ, the dyad of the Trinity, those who netted the world, today depart the things on earth, and proceed to God through their struggle, and they intercede to Him with boldness that our souls be saved.
-Idiomelon of the Litia in the Third Tone, by St. John of Damascus

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Sunday, April 12, 2015

St. Gregory Dialogos on the Mystery of the Resurrection

Christ is risen! Truly He is risen!
The Holy Myrrhbearers at the empty Tomb of Christ (source)
  
St. Gregory Dialogos on the Mystery of the Resurrection
Given to the People in the Basilica of the Blessed Virgin Mary, on the Holy Day of the Resurrection
1. It has been my custom, beloved brethren, to speak to you on many of the Gospel readings, by means of a sermon I had already dictated for you. But since I have been unable, because of the weakness of my throat, to read to you myself what I had prepared, I notice that some among you listen somewhat indifferently. So, contrary to my usual practice, I shall for the future make the effort during the sacred solemnities of the Mass to explain the Gospel, not through a sermon I have dictated, but by speaking directly to you myself.
  
So for the future it shall be the rule for me to speak to you in this way. For the words which are spoken directly to sluggish souls awaken them more readily than a sermon that is read to them; moving them by that touch as it were of authority, so that they listen with more attention. I am not, as I well know, competent to fulfill this office: but let your charity make good what my ignorance denies me. For I have in mind Him Who has said: Open thy mouth wide, and I will fill it (Ps. lxxx. ii). We all have in mind a good work , and it will be perfected by His divine assistance (II Tim. iii. 17). And also, this great solemnity of the Sunday of the Resurrection gives us a fitting occasion for speaking to you: for it would indeed be unfitting that the tongue of our body should be silent in the praises that are clue this day; that day on which the Body of our Author rose again from the dead.
  
2. You have heard, Beloved, how the holy women who had followed the Lord came to His tomb, bringing with them sweet spices, so that with tender affection they might tend Him in death Whom they had loved in life. And this tells us something which we should observe in the life of our holy Church. And it is important we give attention to what here took place: to see what we mint do to imitate them. And we also, who believe in Him Who died, truly come with sweet spices to His tomb, when we come seeking the Lord, bringing with us the sweet odour of virtue, and the credit of good works.
But these women who came bringing sweet spices beheld angels. And this signifies that those souls who, because of their holy love, come seeking the Lord, bearing the sweet spices of virtue, shall also see the citizens of heaven. And let us also take note of what it means that the angel is seen sitting on the right side. For what does the left side mean but this present life; and the right hand side, if not life eternal? Because of this it is written in the Canticle of Canticles: His left hand is under my head, and his right hand shall embrace me (Cant. ii. 6).
  
And so, since Our Redeemer has now passed over beyond the mortality of this present life, tightly does the Angel, who had come to announce His entry into eternal life, sit at the right side . And he came clothed in white: for he was announcing the joy of this our present solemnity. For the whiteness of his garments signifies the glory of our great Feast. Should we say ours 0t His? That we may speak truly let us say that it is both ours and His. For this day of our Redeemer’s Resurrection is also our day of great joy; for it has restored m to immortality. It is also a day of joy for the angels: for restoring us to heaven, it has filled up again the number of its citizens. On this our festival day, and His, an angel appeared, clothed in white robes, because they are rejoicing that because we are restored to heaven the losses their heavenly home had suffered are now made good.
  
3. But let us hear what is said to the women who came? Be not affrighted! As though he said to them: Let them fear who love not the coming of the heavenly citizens. Let them fear who, steeped in bodily desires, have no hope of belonging to them. But you, why should you fear, meeting your own? Matthew also, describing the appearance of the Angel, says of him: And his countenance was as lightning, and his raiment as snow (Mt. xxviii. 3). Lightning awakens dread and fear, the white radiance of snow is soothing. For Almighty God is both terrifying to sinners, and comforting to those who are good. Rightly then is the Angel, the Witness of the Resurrection, revealed to us with countenance like the lightning, and his garments white as snow: so that even by his appearance he might awaken fear in the reprobate, and bring consolation to the just.
  
And rightly also, for the same reason, there went before the Lord’s People in the desert, a column of fire by night, and a column of smoke by day (Ex. xiii: 21, 22). For in fire there is fear; but in the cloud of smoke the comforting assurance of what we can see: day also meaning the life of the just, and night the life of sinners. Because of this Paul, speaking to converted sinners, says: For you were heretofore darkness, but now light in the Lord (Eph. v. 8). So a pillar of cloud was set before them by day, and a pillar of fire by night: because Almighty God shall appear mild of countenance to the just, but fearful to the wicked. Coming to judge us, He shall comfort the one by the mildness of His countenance, and terrify the other with the severity of His justice.
  
4. Now let us hear what the angel says. You seek Jesus of Nazareth .  Jesus, in the Latin tongue, is saving ; that is, Saviour . Then however many were called Jesus, by name, not because of the reality it means. So the place is added, to make clear of what Jesus he is speaking: Of Nazareth . And to this he adds the reason they seek Him: Who was crucified . And then he goes on: He is risen, he is not here . That He was not there was said only of His Bodily Presence; for nowhere is He absent in the power of His divinity. But go , he continues, tell his disciples and Peter, that he goeth before you into Galilee .
  
Now we have to ask ourselves, why did he, speaking of the Disciples, single out Peter by name? But, had the Angel not referred to him in this way, Peter would never have dared to appear again among the Apostles. He is bidden then by name to come, so that he will not despair because of his denial of Christ. And here we must ask ourselves, why did Almighty God permit the one He had placed over the whole Church to be frightened by the voice of a maid servant, and even to deny Christ Himself? This we know was a great dispensation of the divine mercy, so that he who was to be the shepherd of the Church might learn, through his own fall, to have compassion on others. God therefore first shows him to himself, and then places him over others: to learn through his own weakness how to bear mercifully with the weakness of others.
  
5. And well did he say of Our Redeemer that: He goeth before you into Galilee; there you shall see him, as he told you . For Galilee means, passing-over . And now our Redeemer has passed over from His suffering to His Resurrection, from death to life, from punishment to glory, from mortality to immortality. And, after His Resurrection, His Disciples first see Him in Galilee; as afterwards, filled with joy, we also shall see the glory of the Resurrection, if we now pass over from the ways of sin to the heights of holy living. He therefore Who is announced to us from the tomb is shown to us by crossing over: for He Whom we acknowledge in the denial of our flesh is seen in the passing over of our soul. Because of the solemnity of the day, we have gone briefly over these points in our explanation of the Gospel. Let us now speak in more detail of this same solemnity.
  
6. There are two lives; one of which we knew, the other we did not know of. The one is mortal, the other immortal; the one linked with human infirmity, the other to incorruption; one is marked for death, the other for resurrection. The Mediator between God and man, the Man Jesus Christ, came, and took upon Himself the one, and revealed to us the other. The one He endured by dying; the other He revealed when He rose from the dead. Had He then foretold to us, who knew His mortal life, the Resurrection of His Body, and had not visibly shown it to us, who would believe in His promises? So, becoming Man, He shows Himself in our flesh; of His own will He suffered death; by His own power He rose from the dead; and by this proof He showed us that which He promises as a reward.
But perhaps some one will say: Of course He rose: for being God He could not be held in death. So, to give light to our understanding, to strengthen our weakness, He willed to give us proof, and not of His Resurrection only. In that hour He died alone; but He did not rise alone from the dead. For it is written: And many bodies of the saints that had slept arose (Mt. xxvii. 52). He has therefore taken away the argument of those who do not believe.
  
And let no one say: No man can hope that that will happen to him which the God-man proved to us in His Body; for here we learn that men did rise again with God, and we do not doubt that these were truly men. If then we are the members of our Redeemer, let us look forward to that which we know was fulfilled in our Head. Even if we should be diffident, we ought to hope that what we have heard of His worthier members will be fulfilled also in us His meanest members.
  
7. And here there comes to mind what the Jews, insulting the Crucified Son of God, cried out: If he be the king of Israel, let him come down from the cross, and we will believe him . Had He, yielding to their insults, then come down from the Cross, He would not have proved to us the power of patience. He waited for the little time left, He bore with their insults, He submitted to their mockery, He continued patient, and evoked our admiration; and He Who refused to descend from the Cross, rose again from the sepulchre. More did it matter so to rise from the sepulchre than to descend from the Cross. A far greater thing was it to overcome death by rising from the sepulchre, than to preserve life by descending from the Cross.
  
And when the Jews saw that despite their insults He would not descend from the Cross, and when they saw Him dying, they rejoiced; thinking they had overcome Him and caused His Name to be forgotten. But now through all the world His Name has grown in honour, because of the death whereby this faithless people thought they had caused Him to be forgotten. And He Whom they rejoiced over as slain, they grieved over when He was dead: for they know it was through death He had come to His glory.
The deeds of Samson, related in the Book of Judges, foreshadowed this Day (Judges xvi. 1-3). For when Samson went into Gaza, the city of the Philistines, they, learning he had come in, immediately surrounded the city and placed guards before the gates; and they rejoiced because they had Samuel in their power. What Samson did we know. At midnight he took the gates of the city, and carried them to the top of a hill outside. Whom does Samson symbolize, Beloved, in this, if not our Redeemer? What does Gaza symbolize, if not the gates of hell? And what the Philistines, if not the perfidy of the Jews, who seeing the Lord dead, and His Body in the sepulchre, placed guards before it; rejoicing that they had Him in their power, and that He Whom the Author of life had glorified was now enclosed by the gates of hell: as they had rejoiced when they thought they had captured Samson in Gaza.
  
But in the middle of the night Samson, not alone went forth from the city, but also bore off its gates, as our Redeemer, rising before day, not alone went forth free from hell, but also destroyed the very gates of hell. He took away the gates, and mounted with them to the top of a hill; for by His Resurrection He bore off the gates of hell, and by His Ascension He mounted to the kingdom of heaven.
  
Let us, Beloved, love with all our hearts this glorious Resurrection, which was first made known to us by a Figure, and then made known in deed; and for love of it let us be prepared to die. See how in the Resurrection of our Author we have come to know His ministering angels as our own fellow citizens. Let us hasten on to that great assembly of these fellow citizens. Let us, since we cannot see them face to face, join ourselves to them in heart and desire. Let us cross over from evildoing to virtue, that we may merit to see our Redeemer in Galilee. May Almighty God help us to that life which is our desire: He Who for us delivered His only Son to death, Jesus Christ our Lord, Who with Him reigns One with the Holy Ghost, for ever and ever. Amen.
  
(non-Orthodox host site)
  
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!

Sunday, June 29, 2014

Excerpt from St. John Maximovitch on Sts. Peter and Paul

The Embrace of the Foremost of the Apostles, Sts. Peter and Paul (source)
 
The Apostle of the Jews [i.e. St. Peter] and the Apostle of the Gentiles [i.e. St. Paul] departed to Christ on the same day, as if indicating their equal nearness to God and the oneness of the Church of Christ, in which there is neither Greek nor Jew (Col. 3:11). Therefore, the day on which the earthly labors ended for "the leaders of the Apostles, who labored more than all," who "separated in body, are together in spirit," became one of the memorable days for the whole Church.
   
    The feast of the Holy Apostles Peter and Paul indicates the lot of the Holy Apostles here on earth and reveals the glory which followed it. To go over the earth with the preaching of the Heavenly Kingdom, in this emulating Christ by their poverty, endurance of dishonor and suffer­ings, by their love for the children of the Heavenly Father, their inward torments of childbirth over those who heeded their preaching and their grief over those who paid no heed to their words, and finally by offering themselves as a sacrifice—this was the earthly lot of the Apostles.
-St. John of Shanghai and San Francisco, "Sermon of the Feast of the Holy Apostles Peter and Paul"
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, June 28, 2013

Homily on Sts. Peter and Paul the Apostles, by St. Gregory Palamas

Sts. Peter and Paul, the Foremost of the Apostles - Commemorated June 29 (source)
   
HOMILY TWENTY-EIGHT, DELIVERED ON THE FEAST OF SS. PETER AND PAUL, LEADERS OF THE APOSTLES
by St. Gregory Palamas
THE COMMEMORATION of each of the saints on the appointed feastday is an occasion for town and country, citizens and their rulers to share in rejoicing, and brings great benefit to all who celebrate. “The memory of the just is praised”, says the wise Solomon (Prov. 10:7 Lxx), “When the righteous is praised the people will rejoice” (cf. Prov. 29:2 Lxx). If a lamp is lit at night, its light shines for the service and enjoyment of everyone present. Similarly, through such commemorations, each saint’s God-pleasing course, his blessed end, and the grace bestowed on him by God, because of the purity of his life, bring spiritual joy and benefit to the whole congre­gation, like a bright flaming torch set in our midst. When the land bears a good harvest everyone rejoices, not just the farmers (for we all benefit from the earth’s produce); so the fruits which the saints bring forth for God through their virtue delight not only the Husbandman of souls, but all of us, being set before us for the common good and pleasure of our souls. During their earthly lives, all the saints are an incentive to virtue for those who hear and see them with under­standing, for they are human icons of excellence, animated pillars of goodness, and living books, which teach us the way to better things. Afterwards, when they depart this life, the benefit we gain from them is kept alive forever through the remembrance of their virtues. By commemorating their noble deeds, we offer them that praise which, on the one hand, we owe them for the good they did our ancestors, but which, on the other, is also fitting for us at the present time, on account of the help they give us now.
   
2. When we call to mind what they accomplished, we add nothing to their good deeds. How could we, given that we are not even competent to depict their virtue as it really is? For the sake of the sublime rewards promised by God, they strove honourably to the limit of human nature and showed us a way of life that was equally sublime. We certainly do not augment their treasures by praising them - not at all! But we do increase their bounty to us by looking up towards them as lanterns aglow with divine light, and by understanding better and welcoming the beautifying power which comes from them.
   
3. If, as we have said, we commemorate each of the saints with hymns and appropriate songs of praise, how much more should we celebrate the memory of Saints Peter and Paul, the supreme leaders of the pre-eminent company of the apostles? They are the fathers and guides of all Christians: apostles, martyrs, holy ascetics, priests, hierarchs, pastors and teachers. As chief shepherds and master builders of our common godliness and virtue, they tend and teach us all, like lights in the world, holding forth the word of life (Phil. 2:15-16). Their bright­ness excels that of the other radiantly pious and virtuous saints as the sun outshines the stars, or as the heavens, which declare the sublime glory of God (cf. Ps. 18:1), transcend the skies. In their order and strength they are greater than the heavens, more beautiful than the stars, and swifter than both, and as regards what lies beyond the realm of the senses, it is they who reveal things which surpass the very heavens themselves and indeed the whole universe, and who make them bright with the light “in which there is no variableness neither shadow of turning” (cf. Jas. 1:17). Not only do they bring people out of darkness into this wonderful light, but by enlightening them they make them light, the offspring of the perfect light, that each of them may shine like the sun (Matt. 13:43), when the author of light, the God-man and Word, appears in glory.
   
4. The appearance to us this day of both these luminaries together brightens the Church, for their meeting produces a wealth of light, not an eclipse. It is not the case that one has a higher orbit and is placed above, while the other is lower down and passes under his shadow: Nor does one rule the day, the other the night, such that one would overshadow the other if they appeared opposite each other. Light is not produced by one and received by the other in such a way that the latter’s radiance would vary sometimes depending on the distance between them. Rather, both share equally in Christ, the everlasting source of eternal light, and have attained to the same height, glory and radiance. That is why the coming together of these lights signifies their solidarity and support for one another and illuminates the souls of the faithful twice over.
   
5. The first traitor, who incited the first man to desert God, saw Him Who had earlier made Adam, the father of the human race, later re-creating Peter as the father of all true worshippers. He not only saw; but also heard the Creator saying to Peter: “Thou art Peter, and upon this rock I will build My church” (Matt. 16:18). Once the prince of evil found this out, being the epitome of wicked envy, he tempted Peter, the first leader of God’s faithful people, as he had previously tempted Adam, the founder of the race of men. Realizing that Peter was endowed with intelligence and afire with love for Christ, he did not dare make a direct attack. Instead he came upon him from the right flank, cunningly deceiving him into being excessively eager. At the time of the saving passion, when the Lord told His disciples, “All ye shall be offended because of me this night” (Matt. 26:31), Peter disobediently contradicted Him. He also exalted himself above the others, saying that even if everyone else were offended, he would not be (Matt. 26:33). Because he had been beguiled into arrogance, he fell further than the rest, so that by humbling himself more than them he might eventually appear more radiant. Unlike Adam who was tempted, vanquished and completely brought down, Peter, having been tempted and led astray a little, overcame the tempter. How? Through his immediate condemnation of himself, his intense sorrow and repentance, and the medicine which brings forgiveness, tears. “A heart that is broken and humbled”, it says, “God will not despise” (Ps. 50:17), and “Godly sorrow worketh repentance to salvation not to be repented of” (2 Cor. 7:10), and “They that sow” their supplications “with tears shall reap” forgiveness “with rejoicing” (cf. Ps. 125:6).
   
6. Anyone who looks at Peter will see that through repentance and painful grief he not only adequately healed the denial into which he had been drawn, but he also completely rooted out of his soul that passion which had made him fall behind the others. Wishing to demonstrate this to everyone, the Lord, after His passion in the flesh for our sake and His rising on the third day, used those words to Peter which we read in today’s Gospel [for Orthros], asking him, “Simon, son of Jonah, lovest thou Me more than these” (John 21:15), meaning, “more than these disciples of mine”. But see how much humbler he has become. Whereas before, even without being asked, he set himself above the rest and said that even if all forsook the Lord, he would not; now; on being asked whether he loves Him more than the others do, he affirms that he loves Him, but leaves out the word “more”, saying “Yea, Lord; Thou knowest that I love Thee” (John 21:15,16, cf. 17).
   
7. What does the Lord do? Since Peter has shown that he has not lost his love for Him and has now acquired humility as well, He openly fulfils the promise made long before and tells him, “Feed My lambs”(John 21:15). When He was referring to the company of believers as a building, He promised to make Peter the foundation stone, saying, “Thou art Peter, and upon this rock I will build My church” (Matt. 16:18). On the other hand, when He was talking in terms of fishing, He made him a fisher of men with the words, “From henceforth thou shalt catch men” (Luke 5:10). But when He speaks of His disciples as sheep, He sets Peter over them as a shepherd, saying, “Feed My lambs, feed My sheep” (John 21:15-17). It is clear from this that the Lord’s desire for us to be saved is so great, that He asks of those who love Him only one thing: to lead us to the pasture and fold of salvation.
   
8. Let us long to be saved, and obey those who lead us in that direction through their words and deeds. As long as each of us wishes to take the road leading to salvation, the teacher, prepared by our common Saviour, is at hand, together with the giver of salvation, who, in His overwhelming love for mankind, is more than ready without being called or beseeched. Christ asks Peter three times so that three times he can reply affirming his faith, thus healing his threefold denial with his threefold confession. Thrice Christ appoints him over His sheep and lambs, placing under him the three categories of those being saved: slaves, hirelings and sons, or, alternatively, virgins, chaste widows and those honourably married. But when Peter was asked again and again if he loved Christ, the Scripture tells us he was grieved by the repeated questioning (John 21:17), supposing that the Lord did not believe him. Knowing that he loved Christ, aware that his questioner knew him better than he knew himself, and feeling under pressure, Peter not only confessed that he loved Him, but also proclaimed that the Lord he loved was “God over all” (Rom. 9:5), by saying, “Lord, Thou knowest all things; Thou knowest that I love Thee”, because only “God Who is over all” is all-knowing.
   
9. Once Peter had made this heartfelt confession, the Lord ordained him shepherd and chief pastor of His whole Church, and also promised to encompass him with such strength, that he who previously was unable even to stand being spoken to and questioned by a young girl (John 18:17), would endure unto death, even death on a cross. “Verily, verily, I say unto thee, When thou wast younger”, both physically and spiritually, “thou girdest thyself”, meaning, thou didst use thine own strength, “and walkest whither thou wouldest”, doing what thou didst like and living according to thy natural inclinations. “But when thou shalt be old”, having reached the peak of thy physical and spiritual age, “thou shalt stretch forth thy hands”. With these words, Christ indicates that Peter will die on a cross, and bears witness that his crucifixion will not be involuntary. “Thou shalt stretch forth thy hands, and another shall gird thee”, meaning strengthen, “and carry thee whither thou wouldest not”, that is to say, out of this life (cf. John 21:18). Our nature is unwilling to be dissolved in death, and Peter’s superhuman martyrdom also demon­strates our attitude as human beings to life. “Strengthened by Me”, Christ tells him, “thou wilt willingly endure all these things for My sake and bear witness to Me; for the desire to do so is not natural but supernatural to human nature”.
   
10. Peter was the sort of man who can be described in a few words. As for Paul, on the other hand, what tongue - or how many and what sort of tongues - can depict even to a limited extent his endurance unto death for Christ’s sake? He was put to death every day, or rather he was always dead, no longer alive himself, as he tells us, but having Christ living in him (Gal. 2:20). For love of Christ he not only counted everything in the present world as dung (Phil. 3:8), but even put things to come in second place compared to the Lord. “For I am persuaded”, he says, “that neither death, nor life, nor things present, nor things to come, nor height, nor depth shall be able to separate us from the love of God which is in Christ Jesus our Lord” (cf. Rom. 8:38-39). He had zeal for God, and was jealous over us with divine jealousy (2 Cor. 11:2). The only one to equal him in this was Peter, but hear how humble he is when he says of himself, “I am the least of the apostles, that am not meet to be called an apostle” (1 Cor. 15:9).
   
11. Given that Paul made the same confession of faith as Peter, and had the same zeal, humility and love, surely they received the same rewards from Him who measures everything with completely just scales, yardstick and plumbline. Anything else would be unrea­sonable. That is why the Lord told Peter, “Thou art Peter and upon this rock I will build My church” (Matt. 16:18), whereas He said to Ananias of Paul, “He is a chosen vessel unto Me, to bear My name before the Gentiles and kings” (Acts 9:15). Which name? Clearly the name we have been given, the name of Christ’s Church, which rests on the foundation stone of Peter. Notice that Peter and Paul are equal in prominence and glory; and both hold up the Church. Consequently the Church now bestows one and the same honour on both, and celebrates them together with equal esteem. As we consider the outcome of their lives, let us imitate how they lived, or at least how they were restored through humility and repentance, even if we cannot attain to their other great and exalted achievements, which are appropriate to great men and fitting for great men to emulate. In fact, some aspects of their lives are probably impossible for anyone to imitate. Amendment through repentance, however, is more appro­priate for us than for the great, since we all sin many times every day; and unless we lay hold of salvation through continuous repentance, we have no hope of it from any other source.
   
12. Repentance is preceded by awareness of our sins, which is a strong incentive to mercy. “Have mercy on me”, said the psalmist and prophet to God, “for I know mine iniquities” (Ps. 50:1, 3). Through his recognition of sin he attracted God’s compassion, and through his confession and self-condemnation he obtained complete forgiveness. “I said”, the psalmist tells us, “I will confess mine iniquities before the Lord against myself. And Thou forgavest the ungodliness of my heart” (Ps. 31:5), because acknowledgment of our sins is followed by condemnation of ourselves, which in turn is followed by that sorrow for our sins which Paul calls “godly sorrow” (2 Cor. 7:10). After godly sorrow confession and prayer to God with a contrite heart come naturally (cf. Ps. 50:17), as does the promise to keep away from evil from now on. This is repentance.
   
13. This is how Manasseh escaped being punished for his sins, even though he had fallen into many great and serious transgres­sions, and wallowed in them for years on end (2 Chr. 33:1-20). As for David, the Lord set aside his sin because of his repentance, nor did he deprive him of his prophetic gift. When Peter resorted to repent­ance, he not only recovered from his fall and obtained forgiveness, but was also appointed to protect Christ’s Church. As you see, Paul too was rewarded with this role after his conversion, once he had made progress and become more closely God’s own than the others. Repentance which is true and truly from the heart persuades the penitent not to sin any more, not to mix with corrupt people, and not to gape in curiosity at evil pleasures, but to despise things present, cling to things to come, struggle against passions, seek after virtues, be self-controlled in every respect, keep vigil with prayers to God, and shun dishonest gain. It convinces him to be merciful to those who wrong him, gracious to those who ask something of him, ready with all his heart to bend down and help in any way he can, whether by words, actions or money, all who seek his assistance, that through kindness to his fellow-man he might gain God’s love in return for loving his neighbour, draw the divine favour to himself, and attain to eternal mercy and God’s everlasting blessing and grace.
   
14. May we all attain to this by the grace of the only-begotten Son of God, to Whom belong all glory, might, honour and worship, together with His Father without beginning and the all-holy, good and life-giving Spirit, now and for ever and unto the ages of ages. Amen.
Homilies of Saint Gregory Palamas - Homily 28 On Saints Peter and Paul, celebrated June 29th according to the Orthodox Church Calendar - pp. 220-226
   
Sts. Peter and Paul the Apostles, depicted with scenes from their lives (source)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!