St. Ephraim of Katounakia on the Humble Simplicity of the Cave of Bethlehem

Christ's Nativity in the humble Cave of Bethlehem (source)

"I remember," said St. Ephraim of Katounakia, "that I was astonished by everywhere in the Holy Lands, but when I went to the Cave of Bethlehem, there, my heart was broken! It was torn into a thousand pieces! And I said, 'how was God born in this place, in this cave, without any consolation, like one thrown out of the city? This God Who could make anything for Himself, but, without complaint, far from every worldly comfort, during the night (and the coldest night of the year), the longest night of the year, in a totally abandoned place, He Who created everything--Heaven and Earth--He was born in this place!

"And when I returned [to his cell on Mount Athos], I entered in and saw my blankets (what blankets did He have?), and I saw what I had, and I was ashamed, and said: 'If God was born in that cave, how could I need all of these things?' I saw pots and pans..."

Metropolitan Athanasios of Lemesou, who was relating the story, comments that: "If I were to describe his pots...not even our dogs would eat from them! And if I could describe his bed...not even our pigs would we put in them!

"But, he perceived his place to be a luxury, over the top. And from then on, when they would tell him: "Elder, your cell is small." He would reply: "God was born in a cave. If I thought of God's cave, well then, what could I say regarding my own?"

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Homily II on the Dormition of the Theotokos by Metropolitan Avgoustinos

The Dormition of the Theotokos (source)

  
Homily II on the Dormition of the Theotokos by Metropolitan Avgoustinos Kantiotes (+2010): "The Glorious Dormition"

"Your glorious Dormition caused the Heavens to rejoice, along with the ranks of the Angels, while the whole earth is glad..." (Sticheron from the Praises of the Feast of the Dormition of the Theotokos

Panagia was a poor girl from Nazareth, from unassuming parents. She did not have anything that would bespeak of glory. Her nativity passed by unnoticed [by the world]. Humble was her entrance into the world, and humble was her life.

But while her entrance was humble, her exit was glorious, and righteous. For she passed throughout her whole life in purity, humility, and utter obedience to the will of God. Which other woman has a calling that could be reckoned with hers? Every [woman] gives birth to mortals, but she was made worthy to become the Mother of the Son of God. As St. Kosmas Aitolos preached: "There were thousands of thousands of women in the world, but none could be found to fill the side of Adam, except our Lady the Theotokos."

When Panagia gave up her spirit to her Son and God, the earth and Heaven were astonished. The burial of her sacred body had a unique grandeur. The Apostles were brought from the ends of the earth to Gethsemane upon the clouds. Myrrh-bearing women and the faithful people followed. An impious Judean tried to defile the sacred body, but was repulsed...

The earth, with her most chosen children gathered to bury the King's Mother. But what were the honors of the earth before the honors of Heaven? As she ascended to the Kingdom on high, she was given an exceptional reception.

The leaders of the Angels knelt to venerate. The Son received the Mother. And she stood and continues to remain at His right hand, interceding on behalf of sinners.

Humble was her entrance, glorious, all-glorious, was her exit. Are these a phantasy, are these a myth? No, a thousand times, no. Our holy Church confirms this, who ordained that today the Dormition of the Most-Holy Theotokos be celebrated. Today, most-beautiful hymns are chanted, with which the greatness of Panagia is praised, and especially, the event of her repose, of her Dormition.
  

Detail from the icon of the Dormition of the Theotokos (source)

  
Many, my beloved, are the lessons of this feast. We will limit ourselves to one thing only, one lesson, which is contained in the word which the Church uses to characterize the event of the repose of the Virgin. Her repose is not called "death", but "dormition". Why? Please pay attention.

In the language of the Holy Scriptures, death does not mean the disappearance of the human existence. No. At death there is a separation. The soul is separated from the body. The soul leaves towards the things above, towards the heavenly world of the spirits. This path is not fantastical, but is a reality, which is confirmed by the word of God. Then, what does the soul meet, how many tollhouses does it pass through, what censures does it undergo, we do not know in detail. The words of holy people, who saw the souls of the reposed pass towards the verdant meadows of Paradise, or towards the dark places of hell, shine some light on this, but this light is dim, and unable to satisfy people's curiosity. To man, through the Scriptures, it has been revealed that the soul that leaves the body does not die (see Luke 12:20, 16:23-26, 23:42-43). This is a fact and the Christian cannot deny this.

But while the soul of man, which has finished this station of his life, ascends as a spirit to the other world, the body, as physical creation is given away to corruption, to temporary corruption. For from this corrupted body, during the universal Resurrection [at the Last Judgment], there will come a renewed and incorrupt body, which will be united with the soul and they will live together unto the ages of ages.

Yes! The body will be raised. In anticipation of the Resurrection, death according to the Scriptures is called "dormition". The Prophet David "slept" (Acts 13:36). The Protomartyr Stephen "slept" (Acts 7:60). The Apostle Paul, when he speaks of those who have left for the other life, does not say that they "died", but he calls them "those who are sleep". "I do not want you to be ignorant, my brethren, concerning those who are asleep, that you might not grieve as the others do who have no hope." (I Thessalonians 4:13). Our Lord Jesus Himself called death "sleep". When He entered the house of Jairus and saw them weeping for the dead girl, He told them: "Do not weep. She has not died, but is only sleeping." (Luke 8:52, Mark 5:39) And regarding Lazarus He said that he had "fallen asleep" (John 11:11-15). And He proceeded to resurrect him, with such ease as if he were waking him from sleep.

Dormition! This word of the Scriptures should be sufficient to teach, console and strengthen Christians, at least those who hasten to churches to celebrate and feast at the "glorious", "all-sacred", and "dormition transcending death", of the Most-Holy Theotokos. Do you hear this, O you who celebrate? Panagia has not died, but has fallen asleep! Her body was buried, placed within the grave, but as the Church chants: "the grave and death could not hold her, for as the Mother of Life, she has proceeded to Life, Who dwelt within the womb of the Ever-Virgin." (Kontakion of the Feast of the Dormition) Panagia, shining forth with all the light of the virtues, "as arrayed in gold" (Psalm 44:10) has proceeded towards the Heavens. "Who", cry out the Angels, "is this that appears like the dawn, fair as the moon, bright as the sun, majestic as the stars in procession?" (Song of Songs 6:10)
  

The Dormition of the Theotokos (source)

  
Panagia, from the height of her glory, is heard to say to all Christians who are tempted here: "Faithful children of the heavenly Father, have strength. What do you fear? Death? But death is the gateway to the new life. Here on high where I am there is a new life, which no one on earth could even begin to imagine. This life is preordained for those who will live with faith and virtue. Here there is no partiality. My Son is the just Judge. When I was below on the earth, I heard voices that blessed me, for I was made worthy to become His Mother, and He said that, in the cycle of blessedness, it would not be me alone who gives Him birth, but for all those who hear Him and keep His word. For Christ is born spiritually in every soul who believes in Him and worships Him as the only Savior. 'Yea of a truth, blessed are those who hear the word of God and keep it.' (Luke 11:28) Therefore, I invite you all to the glory of Heaven."

As the Church chants, truly glorious was the Dormition of the Most-Holy Theotokos. Glorious was also the dormition of all the Righteous, who faithfully completed their missions. Each of them, as they left from this world, could say like the Psalm: "In peace I will lie down and sleep, and I awoke, for You, O Lord, have made me to dwell in hope." (Psalm 4:9) The antithesis occurs with those who did not love God and their neighbor, and did not fulfill their holy duties, and did not complete their mission, but were conquered by evils and passions, and trampled upon divine gifts, walling themselves off and making themselves unworthy of their holy calling, betraying the faith. Their dormition was not radiant, but dark, not glorious, but inglorious. Not radiant Angels, but dark demons were their fellow travelers during the exodus of their souls to the other world. For mourning and cutting are heard during the exodus of the unrepentant sinner. Who would not weep?

O Christians! Panagia had a glorious dormition. But we also must have a glorious dormition. Glorious through faith and virtue. May we receive even one laurel leaf from that glory! May the Lord, through the intercessions of the Most-Holy Theotokos, who proceeds to the Heavens, grant us an end like this. May the prayer of the Church be fulfilled for each of us: "For a Christian ending to our life: painless, blameless, peaceful, and a good defense before the dread Judgment Seat of Christ, let us pray."
(+) Bishop Avgoustinos 
(source)

  

The Dormition of the Theotokos (source)

  

Most-Holy Theotokos, save us!

Photios Kontoglou on the Resurrection of Christ

Christ is risen! Truly He is risen!

Fresco of the Resurrection of Christ by Kontoglou, from the Church of Panagia Kapnikarea, Athens (source)

Photios Kontoglou: "Let us purify our senses..."
Orthodox Christians, today, the God-inspired tongue of the melodist, St. John of Damascus, says: "Let us purify our senses and we will see the unapproachable light of the Resurrection, and we will behold Christ shining forth, and we will hear Him say "Rejoice", as we sing the hymn of victory". (Canon of Pascha) Therefore, he cries to us to purify our senses, so that we might behold Christ Who is risen from the grave. We should purify our senses, because they are unclean, soiled, because we use them for fleshly and material ends.

And how are the senses cleansed? If our heart and mind are cleansed with spiritual nourishment, and with the grace of the Holy Spirit, then our senses will also be cleansed, and will changed from fleshly to spiritual. The melodist says this because he was taught this by our Lord and Savior Himself, when He said during the Beatitudes: "Blessed are the pure in heart, for they shall see God." And if we cleanse our senses, he says that we will see Christ "shining forth", with lightning, not dull, but most pure and shining with the uncreated Light of the Resurrection, "the unapproachable light of the Resurrection." And not only will be see Him "clearly", but we will hear Him also say (for this is why all of our senses must be pure), and His voice will not come from afar, that we might be unsure if we actually heard Him, but we will hear "clearly", with power.

We do not only soil our senses when we use them for fleshly deeds and activities, in other words, to use them for pleasures of the body, but when we use them for some deeds which even the world calls "spiritual", while they are in reality fleshly, and in some ways are even more evil than those that appear fleshly.***

These "spiritual" deeds are the evil thoughts which our nous has, seeking divine things, but are impious ones, and with these our pride is spread and our brazenness before God, because we give food to our vanity, so we appear to know more than others, while the wise Solomon said: "The beginning of wisdom (in other words, wisdom according to God) is the fear of the Lord". With these rummaging and with these philosophies, the Christian truly pollutes his senses, blunts them, and instead of making them spiritual, makes them organs of coarseness, because with them we have been studying coarse, physical things, and not spiritual things. Because, as I had said before, all of these activities appear spiritual, but in reality they are fleshly, according to the Apostle Paul, who says that we have made "the nous to be flesh", as he writes to the Colossians: "Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind." (Colossians 2:18) And in the Epistle to the Ephesians he writes: "They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart." (Ephesians 4:18) Why, therefore, does he say "you must no longer live as the Gentiles do, in the futility of their minds" (Ephesians 4:17)? Is he not speaking of those vain rummages which the philosophers do, even if done by those who appear more spiritual? Because that which they are speaking of is of the flesh (for "from the flesh come the things of the flesh"), in other words, we make spiritual things fleshly. Whoever seeks and studies with this fleshly spirit, first will loose the virginal simplicity of the mind, with which he was first blessed (this is the first blessedness), which our sweetest Christ has bestowed on them, saying: "Blessed are the poor in spirit". Later, he who uses his mind to excavate divine things troubles God, Who is hidden beneath undiscerning minds and covered by a dark cloud, and this is revealed by the mouth of the Prophet Isaiah, as he said: ""I revealed myself to those who did not ask for me; I was found by those who did not seek me." (Isaiah 65:1) St. Cyril of Alexandra says: "Faith is not something that is obtained, for it is a way of hope that beholds where there is no hope, and faith that searches for that which is lacking and cannot be found, faith is not according to the same reason as hope." And St. Basil the Great says: "The simple faith is more mighty than rational words of proof."

And many Christians pollute themselves even today, and even more so follow this form of rummage and searching  "distanced from the life of God", as St. Paul said of the Gentiles, and we stir up the faith, which these unfortunate people do not even recognize, and they "water it down" with various sciences and philosophies, with "commonly-held beliefs", while their vain thought becomes something "vain and false", abolished by arrogance and deafness to the holy Tradition of Orthodoxy, until Christianity becomes a systematic way of life, without revelation of Immortality, in other words, without Christ. And they wish to teach the simple and innocent sheep of Christ, Who blessed them with the Beatitudes, especially with the first and the eighth.

Therefore, how can people like this celebrate Christ Risen from the dead? How strange and paradoxical! Do philosophers and scientists believe? But whoever believed in a philosophy? I ask to learn. With Christ, philosophy is finished and buried for whoever believed in Him. Let us listen to St. Paul cry out: "The ancient things have passed away, for behold all things have been made new." What are the ancient things? "The vanity of the nous", the wise and mellifluous weavers of words, in order to falsely appear humble, while their pride is reavealed by their messages, like the ethical philosophers before Christ, and the current "ethical" Christians today. "Behold, all things have been made new." A voice bearing the hope of the blessed Paul, which again speaks to our heart, saying the "Rejoice" of his and our Risen Lord! "Yes, all things have been made new!" We have become new, because the Resurrection of Christ is something "new and strange", and this "newness" has made all things new, because all former things have been deposed. The old things have been deposed by Him Who "deposed death", because wherever is "The Author of Life" is lacking, there death reigns. He deposed the curse of the flesh and brought the blessing of the Spirit. He deposed knowledge and brought the Faith ("Righteousness is found from the faith").

The old things were Knowledge, searching, and man seeking blindly and not finding anything. The new is the Faith, which opens the spiritual eyes of man and beholds the Sun of Righteousness "Christ shining forth with the unapproachable light of the Resurrection." He is sufficient for all, our mind does not need anymore to seek like the philosophers of the nations, for "The Way" has been found, in other words, as He Himself said cleanly and in few words: "All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him." (Matthew 11:27)

"Any one to whom the Son chooses to reveal Him", anyone to whom the Son wishes to reveal, can come to know the Father. Where are you going, therefore, O Christian, to come to know God and Christ, you who are blind, weak, impure, with your own power, while our Lord Himself said that only the Father can illumine the mind to come to know Christ, and Christ to come to know the Father? And you don't dare lower yourself to pray and to entreat Him to enlighten you, but you become filled with impious seeking, like the ancients beforehand who had not yet heard of Christ, speaking words with authority?  Elsewhere He says: "I am the door, I am the way, I am the teacher, I am the light, I am the physician, the intercessor" (I Timothy 2:2), the shepherd, the Rabbi. He is the "First-born of new creation", Who made "all things new", and also made "new men", "granting life to those in the graves."

Yes, with the Resurrection of Christ, all things have been made new. Because of this, the melodist says with joy and exaltation: "Come let us drink a new drink, not one marvelously brought forth from a barren rock (of philosophy), but the spring of incorruption which springs forth from the grave of Christ, in Whom we are fortified," and "Come, let us partake of the new vine of divine rejoicing on the auspicious day of the Resurrection, let us commune with the Kingdom of Christ, hymning Him as God unto the ages." (Canon of Pascha)

O Christians, my brethren, you who occupy yourselves [solely] with the sciences and with philosophies, hearken to our Lord Who speaks through the mouth of the prophet: "They have left me, Who am the spring of life, and have dug dry pits that have no water." And He says with His own mouth in the Gospel "Whoever puts his hand to the plow and looks back (in other wards, does not deny worldly knowledge which consumed men before I came into the world) is not fit for the Kingdom of God" (Luke 9:62) And He said another time: "you do not put new wine into old wine skins".

Let us therefore purify our minds from the filth of all forms of [vain] knowledge, because otherwise, we will not be able to behold Christ "shining forth with the unapproachable light of the Resurrection", and neither will we hear Him clearly say to us "Rejoice". Eyes to see Him and ears to hear Him cannot be given with knowledge that is "empty vanity", but only with the blessed Faith in our Lord and Savior Jesus Christ, Who is glorified unto the endless ages of ages. Amen.
Photis Kontoglou
(Kivotos Menaion, March 1st, 1952)
(source)
   
***Note: Kontoglou is referring to what many others have described as well, how we can even use external spiritual things for our pride and “spiritual gluttony”. For example, see this article by Abbot Tryphon: https://blogs.ancientfaith.com/morningoffering/2019/11/authentic-orthodoxy/.
  

Icon of Jesus Christ "The Savior of Souls", by Photios Kontoglou (source)

   

Photios Kontoglou: Faith and the Resurrection
The faith of the Christian is tested with the Resurrection of Christ, like gold in the furnace. From the whole Gospel, the Resurrection of Christ is the most unbelievable fact, totally unexpected by our logic, and a true witness to its truth. But because it is something totally unbelievable, our faith must be complete in order to believe it. We men continually say that we have faith, but we only hold what is believed from our mind. Therefore, there is no need for faith, because reason is sufficient. Faith requires unbelievable things.

Many men are faithless. The very Disciples of Christ did not put faith in the words off their Teacher, when He said that He would arise, despite all of the honor and dedication that they had towards Him, and their trust in His words. And when the Myrrhbears went at sunrise to the Tomb of Christ, and saw two Angels who spoke to them, saying that He had risen, they hastened to tell this joyous news to the Disciples, but they did not believe their words, having the notion that they were fantasies: "And their words appeared to them an idle tale, and they did not believe them."

Do you see all of the faithlessness that Christ Himself struggled against? Even with His own Disciples. Do you see with how much forbearance He endured it all? And despite this, today most of us are separated from Christ by a frozen wall, the wall of faithlessness. He opens His embrace and calls us, and we deny Him. He shows us His pierced hands and feet, and we say that we don't believe...

Yes, those who have this blessed simplicity of conscience, were blessed by the Lord, saying: "Blessed are the poor in spirit, for theirs is the kingdom of the heavens. Blessed are the pure of heart, for they will see God." And to Thomas, who needed to touch Him to believe, He said: "Because you have seen me, Thomas, do you believe? Blessed are those who have not seen and believe."

Let us entreat the Lord to grant us this rich poverty, and this pure heart, that we might be resurrected, and stand together with Him.

This "ignorance" is greater than knowledge: "This is the ignorance that is higher than knowledge." Blessed and thrice-blessed are those who have this. Christ is risen!

(source)

  

The Myrrhbearers at the Tomb of Christ, by Kontoglou (source)

  

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs, He has granted life!

Truly the Lord is risen!

Excerpts from St. John of the Ladder on Illness

Christ healing the paralytic (source)

  

"When we see one of our athletes in Christ in bodily suffering and infirmity, let us not maliciously seek to learn the explanation of his illness, but rather with simple and genuine love let us try to heal him as though he were part of our own body, and as a fellow warrior wounded in the fray.

"Sickness is sometimes for the cleansing of sins, and sometimes to humble our mind.

"All that happens to us, seen or unseen, can be taken by us in a good or a passionate or some middle disposition. I saw three brethren punished: one was angry, one suppressed his grief, but the third reaped the fruit of great joy."
-St. John of the Ladder

(source)
  

St. John Climacus (source)

  

Through the prayers of your Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. John the Forerunner: The Wild Flower that adorns the World

St. John the Forerunner (source)

  
Behind the Prophet, see the ascetic.
Behind the Baptist, see the virgin.
Behind the Great, see the humble.
Behind the Saint, see John.
Behind every Saint of the Church, there is a whole life of struggles, efforts, tears. There is hidden a life of prayer and asceticism, simplicity and obscurity.
It is not that which we know of St. John the Baptist and the Forerunner of our Lord. It is that which we do not know about him that contributes to making him Great before men and Saints. It is all that our Triune God knows of him.
This fascinates me about St. John...that he is an incredible wild flower that adorns the world, and that the world does not know...
-by Fr. Pavlos Papadopoulos
  
(source)
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

 

Fr. Andreas Konanos: "When things don't go your way"

This is a great talk from the noted speaker, Fr. Andreas Konanos (in Greek, with English subtitles) on the topic of "When things don't go your way". Fr. Andreas' humor, wisdom, and joyful anecdotes and advice are very helpful, as he discusses how to face difficulties in life, illnesses, afflictions, temptations and how to achieve peace and endurance amidst trials (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Porphyrios: A Gift from God to Humanity

St. Porphyrios of Kavsokalyvia (source)

  
St. Porphyrios: A Gift from God to Humanity
"St. Porphyrios is a gift from God to humanity, to an age very tired and burdened.
We still have not come to understand what Porphyrios means. He was greatly ahead of his time, ahead of the perceptions and attitudes of many within the Church.
In St. Porphyrios, you do not find "do" and "don't"***, forcing and angst, extremes and exaggerations. You will not find cheap and shallow explanations.
There is not shame nor threats, nor fear and misery. His teaching is full of Christ, light, joy and freedom.
  
"An Athonite Abbot told me: "My Father, you find one like Porphyrios every 1000 years or so...a great gift from God..."
Another monk, exhausted and crushed by strict and rigid canons, told me: 'With St. Porphyrios, I found rest. I found Christ, freedom, I found myself...Believe me, Father, for two years I do not allow anything within my nous other than the Gospel, the Gerontikon, and the words of St. Porphyrios. And I am happy..."
However, the great Porphyrios was a simple little Elder. A little priest who wouldn't even catch your attention. You would likely pass by him with indifference. You would not see him "selling" holiness.
  
"Because holiness is simplicity, humility, immediacy, it does not ring bells and does not shine windows, it is not sold in the markets, like another honored Athonite Father says.
Elder Porphyrios did not call anyone to him; he did not burden or force anyone. He let you come to him, to want him and to desire him. He did not have any manic "catechism", no angst to show off something; he was free. He did not preach himself, but his life spoke!!!

"He gave to you when you were ready. He opened your eyes to look on Heaven when you were ready to see, with discernment, simply, beautifully. Together with him was your being, your uniqueness, and thus he helped you to breathe deeply, to become beautiful and magnificent, to become that which you always were but had forgotten."
-Quote of Fr. Livios on St. Porphyrios
(source)
  
***Note: St. Porphyrios did routinely emphasize the need for asceticism (see examples here and here), and did not justify sin. The author however is highlighting how the Saint focused on inspiring the love of Christ within people, and that this would transform the rest, helping to transform their lives.
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

 

Another prayerful encounter between Sts. Paisios and Porphyrios

Sts. Porphyrios of Kavsokalyvia and Paisios the Athonite (source)

  

The relationship between Sts. Porphyrios and Paisios was one of love and spiritual communication. Once, St. Paisios came to the little cell that St. Porphyrios had at first, and after they said whatever they said, St. Paisios left.

Then I went there, full of curiosity, to St. Paisios and told him: "What did you talk about, Elder? What did you discuss?"

He told me with disarming simplicity: "Eh, the 'Lord Jesus Christ... [i.e. the Jesus Prayer]"

I expected them to discuss the 666, the 12 bishops, or various ecclesiastical topics. But they prayed together. They found an opportunity to pray together, to "breathe together" in prayer.
  
(from Georgios Arvanitis, from the book, "O Dikos mou Paisios, by Antoni Makatouni and Kosta Pappa, source)
  

Sts. Paisios and Porphyrios (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Luke of Simferopol: "Let us always entreat God for everything that we need without any hesitation..."

St. Luke of Simferopol (source)

  
Let us always entreat God for everything that we need without any hesitation and without having within us the thought that it does not suit the grandeur of God to entreat Him for our daily needs. Like little children we should always stretch out our hands to God seeking everything without hesitation. With the hope and the faith that children have, let us wait for His help, of course if that which we are seeking is according to His will.
-St. Luke of Crimea the Blessed Surgeon
  
(source)
  

St. Luke of Simferopol (source)

     

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

A Vision of the Church from the Shepherd of Hermas

Jesus Christ the Son of God the Savior of the World (source)

  
A Vision of the Church from the Shepherd of Hermas (The Third Vision)
  

Chapter 1

The vision which I saw, my brethren, was of the following nature. Having fasted frequently, and having prayed to the Lord that He would show me the revelation which He promised to show me through that old woman, the same night that old woman appeared to me, and said to me, Since you are so anxious and eager to know all things, go into the part of the country where you tarry; and about the fifth hour I shall appear unto you, and show you all that you ought to see. I asked her, saying Lady, into what part of the country am I to go? And she said, Into any part you wish. Then I chose a spot which was suitable, and retired. Before, however, I began to speak and to mention the place, she said to me, I will come where you wish. Accordingly, I went to the country, and counted the hours, and reached the place where I had promised to meet her. And I see an ivory seat ready placed, and on it a linen cushion, and above the linen cushion was spread a covering of fine linen. Seeing these laid out, and yet no one in the place, I began to feel awe, and as it were a trembling seized hold of me, and my hair stood on end, and as it were a horror came upon me when I saw that I was all alone. But on coming back to myself and calling to mind the glory of God, I took courage, bent my knees, and again confessed my sins to God as I had done before. Whereupon the old woman approached, accompanied by six young men whom I had also seen before; and she stood behind me, and listened to me, as I prayed and confessed my sins to the Lord. And touching me she said, Hermas, cease praying continually for your sins; pray for righteousness, that you may have a portion of it immediately in your house. On this, she took me up by the hand, and brought me to the seat, and said to the young men, Go and build. When the young men had gone and we were alone, she said to me, Sit here. I say to her, Lady, permit my elders to be seated first. Do what I bid you, said she; sit down. When I would have sat down on her right, she did not permit me, but with her hand beckoned to me to sit down on the left. While I was thinking about this, and feeling vexed that she did not let me sit on the right, she said, Are you vexed, Hermas? The place to the right is for others who have already pleased God, and have suffered for His name's sake; and you have yet much to accomplish before you can sit with them. But abide as you now do in your simplicity, and you will sit with them, and with all who do their deeds and bear what they have borne.

Chapter 2

What have they borne? said I. Listen, said she: scourges, prisons, great tribulations, crosses, wild beasts, for God's name's sake. On this account is assigned to them the division of sanctification on the right hand, and to every one who shall suffer for God's name: to the rest is assigned the division on the left. But both for those who sit on the right, and those who sit on the left, there are the same gifts and promises; only those sit on the right, and have some glory. You then are eager to sit on the right with them, but your shortcomings are many. But you will be cleansed from your shortcomings; and all who are not given to doubts shall be cleansed from all their iniquities up till this day. Saying this, she wished to go away. But falling down at her feet, I begged her by the Lord that she would show me the vision which she had promised to show me. And then she again took hold of me by the hand, and raised me, and made me sit on the seat to the left; and lifting up a splendid rod, she said to me, Do you see something great? And I say, Lady, I see nothing. She said to me, Lo! Do you not see opposite to you a great tower, built upon the waters, of splendid square stones? For the tower was built square by those six young men who had come with her. But myriads of men were carrying stones to it, some dragging them from the depths, others removing them from the land, and they handed them to these six young men. They were taking them and building; and those of the stones that were dragged out of the depths, they placed in the building just as they were: for they were polished and fitted exactly into the other stones, and became so united one with another that the lines of juncture could not be perceived. And in this way the building of the tower looked as if it were made out of one stone. Those stones, however, which were taken from the earth suffered a different fate; for the young men rejected some of them, some they fitted into the building, and some they cut down, and cast far away from the tower. Many other stones, however, lay around the tower, and the young men did not use them in building; for some of them were rough, others had cracks in them, others had been made too short, and others were white and round, but did not fit into the building of the tower. Moreover, I saw other stones thrown far away from the tower, and falling into the public road; yet they did not remain on the road, but were rolled into a pathless place. And I saw others falling into the fire and burning, others falling close to the water, and yet not capable of being rolled into the water, though they wished to be rolled down, and to enter the water.

Chapter 3

On showing me these visions, she wished to retire. I said to her, What is the use of my having seen all this, while I do not know what it means? She said to me, You are a cunning fellow, wishing to know everything that relates to the tower. Even so, O Lady, said I, that I may tell it to my brethren, that, hearing this, they may know the Lord in much glory. And she said, Many indeed shall hear, and hearing, some shall be glad, and some shall weep. But even these, if they hear and repent, shall also rejoice. Hear, then, the parables of the tower; for I will reveal all to you, and give me no more trouble in regard to revelation: for these revelations have an end, for they have been completed. But you will not cease praying for revelations, for you are shameless. The tower which you see building is myself, the Church, who have appeared to you now and on the former occasion. Ask, then, whatever you like in regard to the tower, and I will reveal it to you, that you may rejoice with the saints. I said to her, Lady, since you have vouchsafed to reveal all to me this once, reveal it. She said to me, Whatsoever ought to be revealed, will be revealed; only let your heart be with God, and doubt not whatsoever you shall see. I asked her, Why was the tower built upon the waters, O Lady? She answered, I told you before, and you still inquire carefully: therefore inquiring you shall find the truth. Hear then why the tower is built upon the waters. It is because your life has been, and will be, saved through water. For the tower was founder on the word of the almighty and glorious Name and it is kept together by the invisible power of the Lord.

Icon depicting the prophecy of Christ from the Proverbs: "Wisdom hath built her house..." (source)

Chapter 4

In reply I said to her, This is magnificent and marvellous. But who are the six young men who are engaged in building? And she said, These are the holy angels of God, who were first created, and to whom the Lord handed over His whole creation, that they might increase and build up and rule over the whole creation. By these will the building of the tower be finished. But who are the other persons who are engaged in carrying the stones? These also are holy angels of the Lord, but the former six are more excellent than these. The building of the tower will be finished, and all will rejoice together around the tower, and they will glorify God, because the tower is finished. I asked her, saying, Lady, I should like to know what became of the stones, and what was meant by the various kinds of stones? In reply she said to me, Not because you are more deserving than all others that this revelation should be made to you — for there are others before you, and better than you, to whom these visions should have been revealed — but that the name of God may be glorified, has the revelation been made to you, and it will be made on account of the doubtful who ponder in their hearts whether these things will be or not. Tell them that all these things are true, and that none of them is beyond the truth. All of them are firm and sure, and established on a strong foundation.

Chapter 5

Hear now with regard to the stones which are in the building. Those square white stones which fitted exactly into each other, are apostles, bishops, teachers, and deacons, who have lived in godly purity, and have acted as bishops and teachers and deacons chastely and reverently to the elect of God. Some of them have fallen asleep, and some still remain alive. And they have always agreed with each other, and been at peace among themselves, and listened to each other. On account of this, they join exactly into the building of the tower. But who are the stones that were dragged from the depths, and which were laid into the building and fitted in with the rest of the stones previously placed in the tower? They are those who suffered for the Lord's sake. But I wish to know, O Lady, who are the other stones which were carried from the land. Those, she said, which go into the building without being polished, are those whom God has approved of, for they walked in the straight ways of the Lord and practiced His commandments. But who are those who are in the act of being brought and placed in the building? They are those who are young in faith and are faithful. But they are admonished by the angels to do good, for no iniquity has been found in them. Who then are those whom they rejected and cast away? These are they who have sinned, and wish to repent. On this account they have not been thrown far from the tower, because they will yet be useful in the building, if they repent. Those then who are to repent, if they do repent, will be strong in faith, if they now repent while the tower is building. For if the building be finished, there will not be more room for any one, but he will be rejected. This privilege, however, will belong only to him who has now been placed near the tower.

Chapter 6

As to those who were cut down and thrown far away from the tower, do you wish to know who they are? They are the sons of iniquity, and they believed in hypocrisy, and wickedness did not depart from them. For this reason they are not saved, since they cannot be used in the building on account of their iniquities. Wherefore they have been cut off and cast far away on account of the anger of the Lord, for they have roused Him to anger. But I shall explain to you the other stones which you saw lying in great numbers, and not going into the building. Those which are rough are those who have known the truth and not remained in it, nor have they been joined to the saints. On this account are they unfit for use. Who are those that have rents? These are they who are at discord in their hearts one with another, and are not at peace among themselves: they indeed keep peace before each other, but when they separate one from the other, their wicked thoughts remain in their hearts. These, then, are the rents which are in the stones. But those which are shortened are those who have indeed believed, and have the larger share of righteousness; yet they have also a considerable share of iniquity, and therefore they are shortened and not whole. But who are these, Lady, that are white and round, and yet do not fit into the building of the tower? She answered and said, How long will you be foolish and stupid, and continue to put every kind of question and understand nothing? These are those who have faith indeed, but they have also the riches of this world. When, therefore, tribulation comes, on account of their riches and business they deny the Lord. I answered and said to her, When, then, will they be useful for the building, Lady? When the riches that now seduce them have been circumscribed, then will they be of use to God. For as a round stone cannot become square unless portions be cut off and cast away, so also those who are rich in this world cannot be useful to the Lord unless their riches be cut down. Learn this first from your own case. When you were rich, you were useless; but now you are useful and fit for life. Be useful to God; for you also will be used as one of these stones.

The Exaltation of the Precious Cross in the Church of Christ (source)

Chapter 7

Now the other stones which you saw cast far away from the tower, and falling upon the public road and rolling from it into pathless places, are those who have indeed believed, but through doubt have abandoned the true road. Thinking, then, that they could find a better, they wander and become wretched, and enter upon pathless places. But those which fell into the fire and were burned are those who have departed for ever from the living God; nor does the thought of repentance ever come into their hearts, on account of their devotion to their lusts and to the crimes which they committed. Do you wish to know who are the others which fell near the waters, but could not be rolled into them? These are they who have heard the word, and wish to be baptized in the name of the Lord; but when the chastity demanded by the truth comes into their recollection, they draw back, and again walk after their own wicked desires. She finished her exposition of the tower. But I, shameless as I yet was, asked her, Is repentance possible for all those stones which have been cast away and did not fit into the building of the tower, and will they yet have a place in this tower? Repentance, said she, is yet possible, but in this tower they cannot find a suitable place. But in another and much inferior place they will be laid, and that, too, only when they have been tortured and completed the days of their sins. And on this account will they be transferred, because they have partaken of the righteous Word. And then only will they be removed from their punishments when the thought of repenting of the evil deeds which they have done has come into their hearts. But if it does not come into their hearts, they will not be saved, on account of the hardness of their heart.

Chapter 8

When then I ceased asking in regard to all these matters, she said to me, Do you wish to see anything else? And as I was extremely eager to see something more, my countenance beamed with joy. She looked towards me with a smile, and said, Do you see seven women around the tower? I do, Lady, said I. This tower, said she, is supported by them according to the precept of the Lord. Listen now to their functions. The first of them, who is clasping her hands, is called Faith. Through her the elect of God are saved. Another, who has her garments tucked up and acts with vigour, is called Self-restraint. She is the daughter of Faith. Whoever then follows her will become happy in his life, because he will restrain himself from all evil works, believing that, if he restrain himself from all evil desire, he will inherit eternal life. But the others, said I, O Lady, who are they? And she said to me, They are daughters of each other. One of them is called Simplicity, another Guilelessness, another Chastity, another Intelligence, another Love. When then you do all the works of their mother, you will be able to live. I should like to know, said I, O Lady, what power each one of them possesses. Hear, she said, what power they have. Their powers are regulated by each other, and follow each other in the order of their birth. For from Faith arises Self-restraint; from Self-restraint, Simplicity; from Simplicity, Guilelessness; from Guilelessness, Chastity; from Chastity, Intelligence; and from Intelligence, Love. The deeds, then, of these are pure, and chaste, and divine. Whoever devotes himself to these, and is able to hold fast by their works, shall have his dwelling in the tower with the saints of God. Then I asked her in regard to the ages, if now there is the conclusion. She cried out with a loud voice, Foolish man! Do you not see the tower yet building? When the tower is finished and built, then comes the end; and I assure you it will be soon finished. Ask me no more questions. Let you and all the saints be content with what I have called to your remembrance, and with my renewal of your spirits. But observe that it is not for your own sake only that these revelations have been made to you, but they have been given you that you may show them to all. For after three days — this you will take care to remember — I Command you to speak all the words which I am to say to you into the ears of the saints, that hearing them and doing them, they may be cleansed from their iniquities, and you along with them.

Chapter 9

Give ear unto me, O Sons: I have brought you up in much simplicity, and guilelessness, and chastity, on account of the mercy of the Lord, who has dropped His righteousness down upon you, that you may be justified and sanctified from all your iniquity and depravity; but you do not wish to rest from your iniquity. Now, therefore, listen to me, and be at peace one with another, and visit each other, and bear each other's burdens, and do not partake of God's creatures alone, but give abundantly of them to the needy. For some through the abundance of their food produce weakness in their flesh, and thus corrupt their flesh; while the flesh of others who have no food is corrupted, because they have not sufficient nourishment. And on this account their bodies waste away. This intemperance in eating is thus injurious to you who have abundance and do not distribute among those who are needy. Give heed to the judgment that is to come. You, therefore, who are high in position, seek out the hungry as long as the tower is not yet finished; for after the tower is finished, you will wish to do good, but will find no opportunity. Give heed, therefore, you who glory in your wealth, lest those who are needy should groan, and their groans should ascend to the Lord, and you be shut out with all your goods beyond the gate of the tower. Wherefore I now say to you who preside over the Church and love the first seats, Be not like drug-mixers. For the drug-mixers carry their drugs in boxes, but you carry your drug and poison in your heart. You are hardened, and do not wish to cleanse your hearts, and to add unity of aim to purity of heart, that you may have mercy from the great King. Take heed, therefore, children, that these dissensions of yours do not deprive you of your life. How will you instruct the elect of the Lord, if you yourselves have not instruction? Instruct each other therefore, and be at peace among yourselves, that I also, standing joyful before your Father, may give an account of you all to your Lord.

Jesus Christ, the Angel of Great Counsel, the Holy Wisdom of God and filled with blessed silence (source)

Chapter 10

On her ceasing to speak to me, those six young men who were engaged in building came and conveyed her to the tower, and other four lifted up the seat and carried it also to the tower. The faces of these last I did not see, for they were turned away from me. And as she was going, I asked her to reveal to me the meaning of the three forms in which she appeared to me. In reply she said to me: With regard to them, you must ask another to reveal their meaning to you. For she had appeared to me, brethren, in the first vision the previous year under the form of an exceedingly old woman, sitting in a chair. In the second vision her face was youthful, but her skin and hair betokened age, and she stood while she spoke to me. She was also more joyful than on the first occasion. But in the third vision she was entirely youthful and exquisitely beautiful, except only that she had the hair of an old woman; but her face beamed with joy, and she sat on a seat. Now I was exceeding sad in regard to these appearances, for I longed much to know what the visions meant. Then I see the old woman in a vision of the night saying unto me: Every prayer should be accompanied with humility: fast, therefore, and you will obtain from the Lord what you beg. I fasted therefore for one day.
That very night there appeared to me a young man, who said, Why do you frequently ask for revelations in prayer? Take heed lest by asking many things you injure your flesh: be content with these revelations. Will you be able to see greater revelations than those which you have seen? I answered and said to him, Sir, one thing only I ask, that in regard to these three forms the revelation may be rendered complete. He answered me, How long are you senseless? But your doubts make you senseless, because you have not your hearts turned towards the Lord. But I answered and said to him, From you, sir, we shall learn these things more accurately.

Chapter 11

Hear then, said he, with regard to the three forms, concerning which you are inquiring. Why in the first vision did she appear to you as an old woman seated on a chair? Because your spirit is now old and withered up, and has lost its power in consequence of your infirmities and doubts. For, like elderly men who have no hope of renewing their strength, and expect nothing but their last sleep, so you, weakened by worldly occupations, have given yourselves up to sloth, and have not cast your cares upon the Lord. Your spirit therefore is broken, and you have grown old in your sorrows. I should like then to know, sir, why she sat on a chair? He answered, Because every weak person sits on a chair on account of his weakness, that his weakness may be sustained. Lo! You have the form of the first vision.

Chapter 12

Now in the second vision you saw her standing with a youthful countenance, and more joyful than before; still she had the skin and hair of an aged woman. Hear, said he, this parable also. When one becomes somewhat old, he despairs of himself on account of his weakness and poverty, and looks forward to nothing but the last day of his life. Then suddenly an inheritance is left him: and hearing of this, he rises up, and becoming exceeding joyful, he puts on strength. And now he no longer reclines, but stands up; and his spirit, already destroyed by his previous actions, is renewed, and he no longer sits, but acts with vigour. So happened it with you on hearing the revelation which God gave you. For the Lord had compassion on you, and renewed your spirit, and you laid aside your infirmities. Vigour arose within you, and you grew strong in faith; and the Lord, seeing your strength, rejoiced. On this account He showed you the building of the tower; and He will show you other things, if you continue at peace with each other with all your heart.

Chapter 13

Now, in the third vision, you saw her still younger, and she was noble and joyful, and her shape was beautiful. For, just as when some good news comes suddenly to one who is sad, immediately he forgets his former sorrows, and looks for nothing else than the good news which he has heard, and for the future is made strong for good, and his spirit is renewed on account of the joy which he has received; so you also have received the renewal of your spirits by seeing these good things. As to your seeing her sitting on a seat, that means that her position is one of strength, for a seat has four feet and stands firmly. For the world also is kept together by means of four elements. Those, therefore, who repent completely and with the whole heart, will become young and firmly established. You now have the revelation completely given you. Make no further demands for revelations. If anything ought to be revealed, it will be revealed to you.
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In Thee O Full of Grace All Creation Rejoiceth (source)

  

Christ is risen from the dead, by death trampling down upon death, and upon those in the tombs He has granted life!

Truly the Lord is risen!