Homily on the Nativity of the Theotokos by Metropolitan Avgoustinos Kantiotes

The Nativity of the Theotokos (source)

 
Homily on the Nativity of the Theotokos by Metropolitan Avgoustinos Kantiotes
There was once a pious couple, Joachim and Anna. They believed and worshiped God and fulfilled His holy commandments. However, they did not have any children. Anna was barren, barren like stone or marble. Could a rose ever take root from a piece of marble? In the same way, naturally, from her womb it was unable for a child to come forth. And she was not only barren, but she was advanced in years, an old woman. She had reached the age in which women no longer bear children.

However, that couple prayed and entreated continuously. And God hearkened to their prayer, and Anna became pregnant. On December 9th, we celebrate the conception of St. Anna, and later, after nine months, on September 8th as we celebrate today, she brought into the world a grace-filled little girl, and named her Maria. The name Maria, after the name of Jesus Christ, is the sweetest in the world, and is always upon all of our lips. Maria means the Lady, the Mistress of Heaven and earth.

This, in a few words, is the story of her nativity.

The Nativity of the Most-Holy Theotokos is first of all, a consolation for childless couples. There are also couples today who, despite their wishes, cannot bear children. They run to doctors and midwives, they run to clinics, travel overseas, and spend an incredible amount. They even run to wizards and witches--a great sin. However, they do not bear a child. But God can work His wonder. What wonder? Let the faithless disbelieve, we believe. I know a couple who tried for 20 years to have a child, and suddenly, the woman became pregnant. A wonder, that kept even the physicians and famous midwives speechless, how it could be possible for a barren woman to bring forth a child. Therefore, today as well this miracle continues to occur as it did in the Old and New Testaments, and today we have women who have given birth with faith in God.

But when a woman, for reasons that are known only to divine providence, does not bear a child, she must never loose hope. What does St. Kosmas say? "You don't have a child to raise? Find an orphan near you, feed him, clothe him, take care of him, and your reward will be great."

This is a consolation therefore to those who do not have children, but also it is a teaching for those who have children. This is very important and it cannot be exhausted, I will only add the following.

The child, you wrongly call your own. Of course it is yours, but chiefly, it is of God. What a great mystery! Do not look on this with disdain. For during birth the laws of nature work as God ordained. However, as from a seed God gave the power to bring forth a whole tree, thus, through the small and humble nature of a woman and a man--I do not say this disparagingly--was given the power of new creation. Man, the father and the mother, are co-creators with God. And the child that appears is a wonder.

As the earth in the beginning was "without form and void" (Genesis 1:2), thus is the child within the womb of its mother. What is it in the beginning? An embryo. But how, over the course of nine months, does a heart form, then eyes, hands, feet? And when it is time, it falls from the womb like fruit from the tree. A fruit is a miracle. A child is a miracle. It calls for our wonder. I knew a man who was faithless. I tried to convince him to believe with proofs, but he remained faithless. When he got married and his wife bore their first child, and he heard its cry, then he came to believe in God! Because of this, many times faithless people do not choose to have families or get married.

Therefore, have you given birth to a child? You have a responsibility. And like Joachim and Anna made provisions for the proper raising of the Most-Holy Theotokos--and Panagia owes much to her parents--thus parents must care for their children. As the sacred Chrysostom says: "I will call you a father not when you have born a child, but when you have raised the child as God desires." The first word that the child should learn is the word "Christ". The first movement that they should learn with their little hand should be the sign of the Cross. The first lesson they should learn should be to kneel before Christ to do their little prayer. And when you sit at the table, you should say they we do not eat until we pray. And at night, when the stars come out, they should kneel together for family prayer. And if they show forth some evil deed, some weakness, you should not be complacent. You should correct him. And if he says a bad word, you should advise him. Thus, you will teach him to believe in God.

Therefore, be careful. The child from a young age learns either good or evil. I will give you two examples and close. In one village of Grevena, I met someone who, while at that time the whole village was blaspheming, he did not blaspheme. This made an impression on me. I called him and asked: "How did you learn not to blaspheme?"
He said "When I was a small child, I heard a blasphemy. When I went home I repeated it senselessly. As soon as my grandmother heard it--it was winter then--she took a coal from the fire and burned the tip of my tongue. Look at my tongue," he said, "it is still burnt. From then on, I learned not to blaspheme."***

[***Note: Neither the Metropolitan nor I am encouraging this type of corporal punishment or torture of anyone (God forbid!). But his point is how seriously this child's grandmother took the roots of sin in the family, and how she sought to correct it in the way that she knew. May we, with gentleness and firmness and love (not out of anger), correct bad habits in those we are responsible for, when they first appear, teaching them the consequences of our actions before God.]

And hear another example. When I was traveling through Evia, in one village I heard through a wall a blasphemy. Such a blasphemy I had never heard in my life. I looked, and what did I see? Unbelievable. A father had at his knees a grace-filled child two or three years old, and was teaching him to blaspheme God...How do the stars not fall upon us?!

Therefore, parents have a great responsibility. Have you given birth to a child? You must take care to make him a child of God. Because he will either become a child of God, or a child of the devil. It is better to not bear a child, than to raise him to be a criminal. When the child is raised as God desires, as Joachim and Anna raised the Most-Holy Theotokos, then, one day, people will say: "Blessed parents, God bless the father and mother that bore such a child!" Otherwise, one would hear cursing. Therefore, it is not enough to have children, even to have many children, but, as the Church prays, that they might have many children and "Kalliteknoi" [A beautiful word meaning the bearing of beautiful and grace-filled children.]

This is a very important issue. I will not exhaust it with only a few words. Parents and children, let us entreat God that we might become mothers like St. Anna that we are celebrating today, that we might become fathers like St. Joachim, that we might become women like the Virgin Mary. Then, this earth would be transformed. If not...even though I hope in God, our nation will be saddened.

O mothers, O our holy grandmothers, with nothing but a simple barley loaf or a pita in your hands, make the sign of the Cross and break and distribute it. My child, make our Cross and say..."We ate pita and barley bread, and it tasted like butter, because it had the blessing of God." Today, we eat meat continuously, and illnesses have multiplied. We have become the biggest meat-eaters. And the result? The children from a young age die of heart disease, and run to London for surgeries.

O, our holy faith! Whatever you teach, whatever you preach, are holy. And whoever goes against the Church, against the bonds of the Church, whoever he is, small or great, will be turned to ashes. Because of this, remain close to the Church! Remain steadfast near God, and you will have the blessing of the Most-Holy Theotokos, and all the Saints. Amen.
(+) Bishop Avgoustinos
(From a sermon delivered in Kato Kleinai, Florida, on September 8th, 1986, source)
   

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

"Comfort, comfort my people, said the Prophet, for our God is a God of consolation..."

St. Paisios the Athonite (source)

  
Comfort, comfort my people, said the Prophet, for our God is a God of consolation. Therefore, you became like God, O God-bearer Paisios, becoming a spring of consolation, for you fed the souls of those hungry with the bread of your words, and you gave drink to those burning up amidst trials with the water of rest, and clothed those naked of virtues through your virtuous life, becoming a father, and brother and mother to strangers, and through your prayers, you granted healing, and even after your repose, you visit them, O Venerable Father, granting them rest through your prayers. And now, as you have become an inheritor of the kingdom of Christ, do not cease to be our benefactor, and heal the passions of our souls and bodies.
-Doxastikon of the Aposticha from the Feast of St. Paisios the Athonite
  
(source)
  

St. Paisios the Athonite (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Elder Nikon the Athonite on Loneliness

Christ is risen! Truly He is risen!

This is a beautiful recent talk from Elder Nikon the Athonite on the topic of loneliness, and this is particularly pertinent for our days. Not only are many, even in cities and among other people, plagued with these experiences and emotions, but this likely to be increased, as many are now in isolation due to the coronavirus pandemic. As this coming Sunday is the remembrance of Christ's healing of the Paralytic, who did not have anyone to help him until our Lord raised him from his bed, may we cleave to our Lord, our Panagia and His Saints, may we befriend them that they might always be with us, and may we be friends and neighbors to those around us, showing true love and sacrifice to our God and to His living icons around us! (source)

  

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs, He has granted life!

Truly, the Lord is risen!

Elder Vasilios of Iveron on Pascha 2020

Christ is risen! Truly He is risen!

The Resurrection of Christ (source)

"This year, the Resurrection tells us many things. If it is true what we believe, and if we are living that which we chant, that "we celebrate the death of death, the deposition of Hades, and the beginning of another, eternal life" (Canon of Pascha), then we would fear for nothing. And every single threat increases the power of the presence of the risen Lord.

"That which occurred this year with the Coronavirus is a temptation, but all temptations are transformed into blessings. We chant "let us say, O brethren, even to those who hate us." (Doxastikon of Pascha) And those who hate us are waiting for our love, and those who do not believe are waiting for the power of our faith. Therefore, if one believes, through this trial he has celebrated the best Pascha this year. In order to have the best Pascha at the time when you cannot celebrate Pascha, one must sense the power of the Risen One, and thus have community with all men.

"And while a temptation such as an illness can create problems, it can reveal the presence of the risen Lord. Amidst the messages and from within the souls of all men comes forth a consolation. The hymn of Kassiane says: "Who can recount the multitude of my sins, and the abysses of Your judgments, my soul-saving Savior?" On the one hand, there is the totality of sins and weaknesses. And on the other hand, there is an abyss of compassions, a bottomless ocean, where storms occur not just to clean out the debris that has accumulated in the lakes, but also to pour forth the element of healing.

"Therefore, the Church rejoices even more at the presence of the Risen One through this trial. And at the same time is also tested the material strength of our faith, and reveals the weakness of him who does not believe, but also, he who believes in himself and in his virtue. Therefore we have this current phenomenon. Some of the faithful--I don't know how to name them--trying to give consolation, condemn. They condemn the Church, and in essence, they reveal their own weakness. Therefore, let us thank the risen Christ, His Mother the Most-Holy Theotokos, and all the Saints who hold within them the Paradise of life.

"Let us entreat Christ to strengthen the truth of our humility, in other words, for us to sense our own weakness until our whole self is Christ. And then we can say together with the Apostle Paul: "For whether we live or die, we are with the Lord." Either we are living, or we are dead in the flesh, but our life is Christ. Therefore, "Christ is risen, and life reigns, Christ is risen, and not one dead remains in the tomb." (Paschal Homily of St. John Chrysostom) To Him belongs the glory and the might unto the ages of ages. Amen."
-Elder Vasilios (Gontikakis), former Abbot of Iveron Monastery, Mount Athos
(source)
  

Christ is risen from the death, by death, trampling down upon death, and to those in the tombs, He has granted life!

Truly the Lord is risen!

A Message of Consolation from Gerontissa Thekla of Panagia Parigoritissa Monastery, Quebec, Canada

Blessed Makrina of Portaria, at her Monastery of Panagia Odigitria, in springtime (source)

  
A Message of Consolation from Gerontissa Thekla of Panagia Parigoritissa Monastery, Quebec, Canada
Having entered the fourth week of quarantine, and in view of the coming of the Holy days of Pascha, being pressured by the stress and fear that is being imposed on us; with the pressure developing from trying to govern the monastery under such circumstances and with deep sadness filling my heart from the pain and sadness of the people around us, due to their lack of certain basic necessities but mainly due to the deprivation of the consolation and strength offered by the church attendance and the strongest medicine, Holy Communion, brought me to seclusion and prayer. I implored and I continually implore God to send His ineffable mercy to the world, to heal the sick to strengthen them, to comfort the elderly and those that are struck by loneliness and are living difficult situations.
  
I was somehow feeling guilty because we at the Monastery, at these times are comforted by the sacramental life, where on the contrary our brethren are lacking this, and I was looking for a way to comfort them. Then I heard a voice telling me; “Remember what you used to do?” Then, as if my mind opened, I saw and believe me, I relived (in feeling) those unique moments.
  
When I first entered the Monastery in 1975 (forty five years ago), it was at a time that the Holy Monastery of Philotheou on Mount Athos did not number many monks and there were very few priests. Therefore there were not enough priests to serve the Metochia. Our Monastery was a Metochi (dependence) of the Monastery of Philotheou, so for many years we did not have a priest to serve our needs. Someone would come, (very rarely), throughout the year, but never on Great Feasts: i.e. the Nativity of Christ, Pascha, Annunciation, Pentecost…, we were always left on these holy days with no priest.
  
If such a situation would take place at a Parish, the parishioners would complain, would yell, use indecent words, maybe even curse and the only one happy from all of this would be the “tempter” with his angels.
  
For us it would be the opposite. We would fast as if preparing for Holy Communion, we would gather together in our chapel which was an extension to a hallway, (¼ of the size of our Monastery’s church here). We would read the services and at the end, our Most Holy Gerondissa Makrina would “commune” us by giving us Great Holy Water and Holy Bread. She would always counsel us that, “If we would be as we should be spiritually, then it is possible noetically to receive Holy Communion from Holy Angels, just like we have read many times in the lives of the Saints.”
  
Believe me, back then we lived many heavenly moments which we never encountered again even after when we had a permanent priest and would serve forty day liturgies. Now I realize that due to the deprivation but also to the great zeal and patience we had, the Lord would bless us with grace that accompanies martyrdom.
  
The chapel would be fragrant as if someone had sprinkled it all over with myrrh. Our eyes would stream with endless tears. Our heart would leap from the Grace of God. On the days that we supposedly “communed”, without even realizing it, we would speak softly because we felt as if we had partaken in some sacred ceremony. Saying the prayer, our mouth would taste as if we had taken a very fragrant candy. We would feel the presence of Holy Communion, even though we had not received it, and throughout the day we would be cautious not to spit, nor chew gum and throw it out. So great was the sense of the presence of Holy Communion. No matter what I write, it is not possible to describe the feeling of Christ’s grace that we lived back in those days of deprivation, because there are not words to express this. A few years later, at the Holy Monastery of Philotheou, the number of priests grew and we no longer had a problem needing a priest; everything found its place in our monastery.
  
After 19 years, when obedience brought myself and sister Ephraimia here to Canada, we again encountered the same problem; the lack of priests. For 7 years, our Monastery did not have a priest. But now it was not so bad because the priests here had the order from the Archbishop to come during the week and serve the Divine Liturgy, so that we would commune. However, again Saturdays and Sundays and feast days we would not have a priest. The priests had to serve at their own parishes and communities. So, we would read the services, on our own, decorate the icons, the Cross for the Elevation of the Holy Cross, and for the Sunday of the veneration of the Cross during Great Lent; we would bring out the Lord’s Cross on Holy Thursday; and we would try to raise the morale of the young novices, who had complete inexperience of these things.
  
These, along with so many more are now a wealth of experiences that exists inside of us and whenever it is needed we open the “treasure box” of experiences and we choose whatever is needed depending on the circumstance.
  
Then suddenly, as if my nous opened and I relived all of this spiritual state very intensely, as it being an answer to my prayer; the message being that whoever prepares themselves with humility, without grumbling and protesting, but with much prayer and faith in the Providence of God, and receives Holy water and Holy Bread in replacement of Holy Communion and contemplates that theoretically “God did not permit me to receive Holy Communion, as being “unworthy and unprepared”, then this person will be filled by God’s grace of endurance of martyrdom, of which Saint Luke the doctor would say: “I loved much the grace of martyrdom, which so wonderfully cleanses the soul”.
  
The tempter wanted to close the churches; let us make our homes into churches. He shut 11 churches; let us open 11 thousand. May each home become a church; let prayer be raised like a torch of fire towards heaven; let the incense fragrance all the neighbourhoods; may the candle and the vigil lamp always be lit. Let us attend the services through electronic correspondence, praying together, and not lying down, or eating, or smoking. If we do this, instead of closing down the churches, they will grow and spread and whole cities will become churches. Then God will give His blessing, and seeing our repentance and our faith He will cast away this evil plague and give us the freedom along with our churches to live many years working for Him.
  
I wish you a Blessed Holy week, a spiritual ascent, a double well-being of spirit and soul, patience and unwavering trust in God’s Providence, so that the light of the Resurrection will shine forth in our hearts and replenish us with the gifts of the Most Holy Spirit. Amen.
“Blessed and Bright Resurrection!”
With infinite love in Christ
Τhe least in Christ,
Abbess Thekla & the sisters
(source)
  

The Holy Monastery of Panagia Parigoritissa, Quebec, Canada (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. John Chrysostom on Job's Suffering as Consolation

Holy Prophet Job (source)

  
St. John Chrysostom on Job's Suffering as Consolation
On both sides, beloved, reap the utmost gain, and avoid the imitation of Adam knowing how many ills are begotten of laziness and imitate the piety of Job, learning how many glorious things spring from earnestness. Consider him, the conqueror throughout, and you shall have much consolation in all pain and peril. For as it were in the common theatre of the world that blessed and noble man stands forth, and by means of the sufferings which happened to him, discourses to all to bear all things which befall them nobly and never give in to the troubles which come upon them. For verily, there is no human suffering which cannot receive consolation as a result. For the sufferings which are scattered over the whole world, these came together, and bore down upon one body, that of Job. What pardon then shall there be for him who is unable to bear with thankfulness his share of the troubles which are brought upon him? Since he appears not bearing a part only, but the entire ills of all men, and in order that you may not condemn the extravagance of my words, come, and let us take in hand severally the ills that came upon him, and bring forward this fulfillment of them.
  
And if you wish, let us first bring forward that which seems to be the most unendurable of all, I mean poverty, and the pain which arises from it. For everywhere all men bewail this. Who was poorer, then, than Job, who was poorer than the outcasts at the baths and those who sleep in the ashes of the furnace, poorer in fact than all men? For these, indeed, have one ragged garment, but he sat naked, and had only the garment which nature supplies, the clothing of the flesh, and this the Devil destroyed on all sides with a distressing kind of decay. Again, these poor folk are at least under the roof of the porches at the baths and are covered with a shelter, but he continued always to pass his nights in the open air, not having even the consolation of a bare roof. And what is still greater, the fact that these are conscious of many terrible evils within themselves, but he was conscious of nothing against himself. For this is to be noticed in each of the things which happened to him, a thing which caused him greater pain, and produced more perplexity; the ignorance of the reason of what took place. These persons, then, as I said, would have many things with which to reproach themselves. And this contributes much to consolation in calamity; to be conscious in oneself of being punished justly. But he was deprived of this consolation, and while exhibiting a conversation full of virtue, endured the fate of those who had dared to do extreme wickedness. And these folk who are with us, are poor from the outset, and from the beginning are experienced in calamity. But he endured calamity in which he was unexperienced, undergoing the immense change from wealth. As then the knowledge of the cause of what takes place, is the greatest consolation; so it is not less than this, to have been experienced in poverty from the beginning and so to continue in it. Of both these consolations that man was deprived, and not even then, did he fall away. Do you see him indeed come to extreme poverty, even in comparison with which it is impossible to find a fellow? For what could be poorer than the naked who has not even a roof over him? Yes rather not even was it in his power to enjoy the bare ground, but he sat upon the dunghill. Therefore whenever you see yourself come to poverty, consider the suffering of the just one, and straightway you shall rise up, and shake off every thought of despondency. This one calamity therefore seems to men to be the groundwork of all sufferings together.
  
And the second after it, yes rather before it, is the affliction of the body. Who then was even so disabled? Who endured such disease? Who received or saw any one else receive so great an affliction? No one. Little by little, his body was wasted, and a stream of worms on every side issued from his limbs; the running was constant; the evil smell which surrounded him was strong, the body being destroyed little by little, and decaying with such putrefaction, used to make food distasteful; and hunger was to him strange and unusual. For not even was he able to enjoy the nourishment which was given to him. For he says, “I see my food to be loathsome” (Job 6:7). Whenever, then, you fall into weakness, O man, remember that body and that saintly flesh, for it was saintly and pure, even when it had so many wounds. And if any one belong to the army, and then unjustly and without any reasonable pretext, be hanged upon the pillory², and has his sides rasped to pieces, let him not think the matter to be a reproach, nor let him give way to the pain when he thinks upon this saint. But this man, says one, has much comfort and consolation in knowing that God was bringing these sufferings upon him. This indeed especially troubled and disturbed him, to think that the just God Who had in every way been served by him was at war with him. And he was not able to find any reasonable pretext for what took place, since, when at least he afterwards learned the cause, see what piety he showed, for when God said to him “Do you think that I have had dealings with you in order that you might appear righteous?” (Job 40:8), he says while conscious-stricken, “I will lay my hand upon my mouth, once have I spoken but to a second word I will not proceed,” (Job 40:4, 5), and again “as far as the hearing of the ear I have heard you before, but now mine eye has seen you, wherefore I have held myself to be vile, and am wasted away, and I consider myself to be earth and ashes” (Job 42:5, 6).
  
But if you think that this is sufficient for consolation, you will yourself also be able to experience this comfort. And even if you do not suffer any of these misfortunes at the hands of God, but owing to the insolence of men — and yet give thanks and do not blaspheme Him Who is able to prevent them indeed, but Who permits them for the sake of testing you — just as they who suffer at the hands of God are crowned, so also you shall obtain the same reward, because you have borne nobly the calamities which were brought upon you from men and did give thanks to Him Who was able indeed to hinder them, but not willing.
  
Behold, then! You have seen poverty and disease, and both in the extremest degree brought upon this just man. Do you wish that I should show you the warfare at nature’s hands, in such excessive degree waged then against this noble man? He lost ten children, the ten at one fell swoop, the ten in the very bloom of youth, ten who displayed much virtue, and that not by the common law of nature, but by a violent and pitiable death. Who could be able to recount so great a calamity? No one. Whenever, therefore, you lose son and daughter together, have recourse to this just man, and you shall find altogether much comfort for yourself. Were these, then, the only misfortunes which happened to him? The desertion and treachery of his friends, the gibes, raillery, mockery and derision, and the tearing in pieces by all was something intolerable. For the character of calamities is not of such a kind, that they who reproach us about our calamities are inclined to vex our soul. Not only was there no one to soothe him, but many from all sides troubled him with taunts. And you see him lamenting this bitterly and saying, “but even you, too, fell upon me” (Job 19:5). He calls them pitiless and says, “My neighbors have rejected me, and my servants spoke against me, and I called the sons of my concubines, and they turned away from me” (Job 19:14, 16). “And others,” he says, “sport upon me, and I became the common talk of all (Job 19:9, 10). And my very raiment,” he says, “abhorred me” (Job 9:31). These things at least are unbearable to hear, still more to endure in their reality, extreme poverty, and intolerable disease new and strange, the loss of children so many and so good, and in such a manner, reproaches and gibes, and insults from men. Some indeed mocked, some reproached, and others despised; not only enemies, but even friends; not only friends, but even servants, and they not only mock and reproach, but even abhorred him, and this not for two or three, or ten days, but for many months; and (a circumstance which happened in that man’s case alone) not even did he have comfort by night, but the delusions of terrors by night were a greater aggravation of his misfortunes by day. For that he endured more grievous things in his sleep, hear what he says “why do you frighten me in sleep, and terrify me in visions?” (Job 7:14). What man of iron, what heart of steel could have endured so many misfortunes? For if each of these was unbearable in itself, consider what a tumult their simultaneous approach excited. But nevertheless he bore all these, and in all that happened to him he sinned not, nor was there guile in his lips.
  
Let the sufferings of that man then be the medicines for our ills, and his grievous surging sea the harbor of our sufferings, and in each of the accidents which befall us, let us consider this saint, and seeing one person exhausting the misfortunes of the universe, we shall conduct ourselves bravely in those which fall to our share, and as to some affectionate mother, stretching forth her hands on all sides, and receiving and reviving her terrified children, so let us always flee to this book, and even if the pitiable troubles of all men assail us, let us take sufficient comfort for all and so depart. And if you sayest, he was Job, and for this reason bore all this, but I am not like him; you supply me with a greater accusation against yourself and fresh praise of him. For it is more likely that you should be able to bear all this than he. Why, you ask? Because he indeed was before the day of grace and of the law, when there was not much strictness of life, when the grace of the Spirit was not so great, when sin was hard to fight against, when the curse prevailed and when death was terrible. But now our wrestlings have become easier, all these things being removed after the coming of Christ; so that we have no excuse, when we are unable to reach the same standard as he, after so long a time, and such advantage, and so many gifts given to us by God. Considering therefore all these things, that misfortunes were greater for him, and that when the conflict was more grievous, then he stripped for the contest; let us bear all that comes upon us nobly, and with much thankfulness, in order that we may be able to obtain the same crown as he, by the grace and lovingkindness of Jesus Christ our Lord, with whom be glory to the Father together with the Holy Spirit, now and always and for ever and ever. Amen.
(source)
  

Excerpt from a 12th century illuminated manuscript of the Book of Job from Great Lavra, Mount Athos, depicting the Pre-incarnate Logos speaking to Job "through the whirlwind and clouds" (Job 38:1), coming to console and vindicate him (source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Gregory Palamas: "For He is the jubilation of the righteous, the joy of the upright, the gladness of the humble..."

St. Gregory Palamas (source)

  
“Prayer changes from entreaty to thanksgiving, and meditation on the divine truths of faith fills the heart with a sense of jubilation and unimpeachable hope. This hope is a foretaste of future blessings, of which the soul even now receives direct experience, and so it comes to know in part the surpassing richness of God’s bounty, in accordance with the Psalmist’s words, ‘Taste and know that the Lord is bountiful’ (Ps. 34:8). For He is the jubilation of the righteous, the joy of the upright, the gladness of the humble, and the solace of those who grieve because of Him.”
–St. Gregory Palamas, The Philokalia Vol. 4

(source)
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

The Cross-bearing Theotokos of Paris

Icon of the Cross-bearing Theotokos painted by St. Maria of Paris (source)

  

The Theotokos and St. Genevieve, the Protectors of Paris (source)

 

 

Notre Dame de Paris in flames (source)

  

Most-holy Theotokos, save, protect, heal and guide your children who suffer throughout the world!

Most-holy Theotokos, save us!

 

St. Gregory Palamas: "Taste and know that the Lord is bountiful..."

Jesus Christ the Son of God the Savior (source)

  
Prayer changes from entreaty to thanksgiving, and meditation on the divine truths of faith fills the heart with a sense of jubilation and unimpeachable hope. This hope is a foretaste of future blessings, of which the soul even now receives direct experience, and so it comes to know in part the surpassing richness of God’s bounty, in accordance with the Psalmist’s words, ‘Taste and know that the Lord is bountiful’ (Ps. 34:8). For He is the jubilation of the righteous, the joy of the upright, the gladness of the humble, and the solace of those who grieve because of Him.”
–St. Gregory Palamas, The Philokalia Vol. 4
(source)
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Elder Ephraim of Arizona on Love and Truth

(source)

  
"Go to psychiatric hospitals and see how much the people’s souls suffer.
And we, the so-called ‘healthy’ ones, are called to never forget these people!
These people should not be left out of our prayer and care! Let us ask God to send them patience, relief, healing.
We must carry our brethren’s suffering!
If we don’t do that then we don’t have love!
If we forget them then we are outside the love of God!
God tries them in order to bring them into His Kingdom, and He asks us for our support. If they are locked up there, it does not mean we have to abandon them too! Because we can also be there tomorrow!
Let’s think how many people are in the agony of death! Their life is judged and they are examined by their conscience! And they say, ‘What is going to happen now?’
This pain, this agony should become ours!
And then, God, Who searches the reins and the hearts, will remember this love, will seal it and will return it to you!
He will answer, not only in the afterlife, but also in this life, there will be a time when we will also reach a hardship… and He will help us, He will enlighten other people to pray for us, as we did.
We reap what we sow!
Sow wheat, and you will reap wheat!
Sow tares, and you will reap thorns!
The earth gives the farmer back according to the seeds he sows!
Even more, God, the living God, who searches the hearts and the reins, who knows the hidden things of people, He will repay with justice."
(source)
  

(source)

  
"Therefore, having the eyes of our soul open, let us see the Truth!
This is the truth! Let us not be deceived!
When we hold the truth, we are not afraid!
Pilate asked Christ, “Who are you?” [see John 18-19] and many more, like: “Don’t you realize I have power either to free you or to crucify you?”.
And Christ answered to him: “You would have no power over me if it were not given to you from above”.
“For this cause came I… that I should bear witness unto the truth”. Pilate asked Him, “What is truth?”
And then, Pilate left! Why?
Because he was not worthy to hear Who is the Truth.
One need to be worthy in order to know the Truth.
And He says “The truth will make you free”, from lies and deceit.
When the eyes of the soul will be opened, one will see the truth!
And what is the truth? It is what we say: that we must love our neighbor in a correct way! Not out of force, not with microbes, parasites, or self-interest!
Today, however, mankind needs a Christian and Orthodox truth and love.
We do not love as we should! If we loved correctly, it would have been seen from our deeds!
Our deeds show what our life is like and what our thoughts are about.
That is why, in our hidden work – any Christian must have a hidden spiritual work – we should not miss the essential element called: uninterested and sincere love for our brethren! Not only for the living, but also for the departed!
And the pain of the sick and desperate, and the pain of the one condemned to the judgment of God should become our pain also!
And when it will become our pain, God will heal us!
If you cover for someone, God will cover you! Allow injustice for yourself, but never do injustice! Defeat evil with good!
This is the evangelical law!"
-Transcribed and translated excerpts from two talks by Elder Ephraim of Arizona
(source)
  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Photios Kontoglou on Panagia as the Humble Queen

The Most-holy Theotokos and Christ surrounded with Angels depicted in the wonderworking icon of Panagia Pantanassa (Queen of All) treasured by Vatopedi Monastery, Mount Athos (source)

  
"Panagia is the spiritual adornment of Orthodoxy. For us Greeks [and for all peoples], she is the pained mother, the consolation, the protector, who stands beside us in every circumstance.

"In every part of Greece are built countless churches and monasteries, palaces to this humble Queen, and a multitude of chapels in the mountains, the fields, the islands, that are fragrant from her virginal and spiritual fragrance.

"Within each of these is found her ancient and honored icon with her dark hair and golden face, which receives all of the tears of our tortured faithful, because we have no one else to help us except Panagia: 'we who sin have no one else, who intercedes for us before God, praying endlessly, in ills and all dangers, for us who are laiden with our many sins and mistakes' (Paraklesis to the Theotokos).
  
"The beauty of the Panagia is not a bodily beauty, but spiritual, because where there is pain there is also found holiness, there alone is spiritual beauty. Bodily beauty brings bodily excitement, but spiritual beauty bring contrition, respect and pure love. This is the beauty which our Panagia has.
  
"And this beauty is depicted in her [Byzantine] icons which pious men fashion, who fast and chant and are found with contrite heart and spiritual purity.
  
"In the face of Panagia are depicted this mystical beauty which attracts like a magnet pious souls and brings them silence and consolation."
-Photios Kontoglou (+1965)
  
(source)
  

Forgive me, and may the Lord forgive us all and grant us a blessed Lent!

  

Most-holy Theotokos, save us!

Elder Symeon Kragiopoulos: "Make good use of pain..."

Christ being taken down from His Cross (source)

  

How good it would have been if we did not let pain go to waste! One way or another we will suffer. But our whole torture and struggle will go down the drain, unless we make good use of pain, unless we exploit it. We make good use of pain, we exploit pain when we take the correct stance.

  

There comes a time when someone feels the great good which comes out of pain and –no matter how strange it may seem– he says: “Nothing else benefits humanity as much as pain”.

  

When we talk about pain, we generally mean sickness and the overall physical decline of man and death. If it hadn’t been for these, we would have been like brutal beasts. Society would have been a jungle. But thanks to them, we get tamer.

  

A Christian is capable of making such good use of every pain, so that he can constantly be in paradise.

  

Know this: When pain will have completed the work it is supposed to do, God takes away. It is not difficult at all for God to remove whichever pain.

  

When we suffer, when a pain insists, let us think like that: “God wants something good to come out of this in me; and I act as if I do not get it. And all I do is moan and groan.”

  

Let there be no complaint, no rebellion, no kicking about. If possible, whichever pain you have, deal with it by saying these words: “Let it be blessed, my God. Whatever You want.” This way our pain won’t get wasted, but will be exploited to the full. We will take advantage of it, and the great good which saves will come to our hearts.

  

When God visits you with sorrows, say: “Thank you, my God. As I had absolutely no intention to embrace a few ugly things, a few pains, and truly follow your path, you caught up with me and gave me a few. How can I thank you enough?”

  

Holy Hesychasterion “The Nativity of Theotokos” Publications.

Archimandrite Symeon Kragiopoulos

(source)

  

Christ healing the Ten Lepers (source)  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Sermon by Saint Paisios on Humility and Life in Christ

This is a wonderful recorded sermon of St. Paisios the Athonite given to pilgrims during his life on various topics, but especially on humility and life in Christ. May we have his blessing and intercessions!

(source)

  

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

A Paschal Epistle of St. John Maximovitch

Christ is risen! Truly He is risen!

The Resurrection of Christ (source)

 

PASCHAL EPISTLE OF ST. JOHN MAXIMOVITCH, 1940

St. John Maximovitch

Pascha, 1940, Shanghai. A large Russian diaspora, forced to leave behind their homeland; many had lost their dear ones, and everything they owned, and now lived in want, in a foreign land. But God gave them a saintly bishop to comfort them, and keep them in remembrance of the grace and strength of Holy Orthodoxy.

A member of St. John’s Shanghai flock, Nicholas Feodorovich Tsepitov, of Revda, Russia, preserved this Pascal Epistle all his life, even after his return to the Soviet Union in 1947. It gave him comfort there also, where more trials awaited him. He gave this epistle for publication to the Fund for the Canonization of St. John Maximovitch in Russia, and we present it here, in English translation, as a comfort to all.

Christ is Risen!

Let us arise in the deep dawn,
And instead of myrrh offer a hymn to the Lord.

We forestall the rising of the sun, and hasten in the depth of night to meet the Sun of Righteousness. 

The present night is not an ordinary night! Brighter than day, it fills our souls with light! 

The rays of the Sun of the world illumine us and the whole universe, enlightening all who come to His light. 

The warmth poured out through His rays penetrates all our members, filling our souls with deep peace, even healing our bodily illnesses. 

This warmth melts away our sorrows, and our passions are burned away as by fire. 

Enmity and hatred disappear from us, we forget our bitterness, and we do not feel our impoverishment. 

The whole world becomes different in this holy and only night! 

All nature is changed, and everything is filled with warmth and light. 

Just as birds of prey hide at the rising of the sun, and wild beasts disappear into their dens, so does evil flee from every heart illumined today by the Light which radiates from the tomb. 

Like the morning dew, now are our tears dried away! 

As blossoms unfold at the onset of day, enlivened by the sun’s rays, so do virtues return to us as the Sun rises upon us this morning. 

Let us strive to be wholly illuminated by this wondrous light! 

When spring comes, we open all the windows and doors of our homes, that the warmth may enter and dry the dankness within. 

Now the Divine Light can also enter; but it cannot shine within souls that have closed themselves, and do not want to be illumined by that Light. 

Let us open our souls and hearts! Let us hasten with the myrrh-bearers, let us come bearing our lamps to Christ, Who has come forth from the tomb!

Even if you are burdened by sins, do not turn away; for today even those in the bonds of hell hasten to the Light with joyful feet.

Even if you are poor and haven’t the means to buy candles and myrrh, do not turn away. Let our hearts and souls burn in place of candles. There is no impoverishment in the world! 

In these past days, we were all called to bring our material offerings and bodily ascetic labors as myrrh. 

Now we all are called to partake of spiritual joy. This is the day which the Lord has made, let us rejoice and be glad in it!

Instead of myrrh and material offerings, let us bring a hymn to the Lord. Let us sing the praise of the Father, Son, and Holy Spirit, God! 

Let us open now the doors and windows of our souls and hearts, that they might be warmed by the rays of the Sun of Righteousness! 

From the outermost border of heaven is His going forth, and His goal is unto the outermost part of heaven, and there shall no man hide himself from His heat (Ps. 18:6). Now all things are filled with light: heaven and earth and the nether regions (Ode 3 of the Paschal Canon). Only we are impenetrable if we do not want Him! 

If you do not feel this radiant joy today, seek the reason within yourself only. 

It would be insane for a man to claim that the sun does not exist, only because he does not see it from within his tightly closed and shuttered dwelling. Pitiable is the blind man who keeps telling everyone that there is no such thing as light, only because he does not see it! It would look very foolish for a man to insist that spring has not come, only because no warmth has penetrated into his locked cellar! 

We praise the gentle light, the holy glory of the immortal Heavenly Father—the Resurrected Lord, crying out to Him from the depth of our souls, MEET IT IS FOR THEE AT ALL TIMES TO BE HYMNED! 

Then the light of Christ that enlightens all will enlighten even us, and we shall behold Christ the Sun of Righteousness, Who shines upon all life! 

Christ is Risen! 

The Bright Resurrection of Christ, 

+ JOHN, Bishop of Shanghai, 

1940, Shanghai 

Translated by Nun Cornelia (Rees)

(source)

4/4/2010

   

The wonderworking and incorrupt Holy Body of St. John Maximovitch in San Francisco, a vivid icon of the reality of the Resurrection of Christ (source)

   

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs, He has granted life!

Truly the Lord is risen!

A Doxology by St. Nektarios

The Vision of the Three Angels, symbolizing the Holy, Consubstantial, Life-giving and Undivided Trinity (source)

 
A Doxology by St. Nektarios
"God, to me, is glory and wealth and boast. He is the sweetest and most pleasant thing. He is my care and my nourishment. Me soul is a creation of the breath of God. My body is the fashioning of God. By divine grace, I am one of God's generation. From God I received my being, and also the ability to move and breathe and to speak.

To God I daily entrust my spirit. To God I pray. I live with God, I serve and find myself with God.

I am so happy with the great, mighty and living God, Who is the provider of assistance and the worker of good things. He follows whatever I think, say and do. I receive God as the awesome judge of whatever I have done. I have God Who is calm and forgiving, forbearing and greatly merciful, savior and redeemer.

I know God Who is the beginning of all things, Who gives good things, Who is the fore-knower, overseer, all-wise, all-knowing, Who knows both the future and the present and the past. I hymn, I glorify, I bless and I supremely exalt the good, holy, righteous and true God.

I venerate and worship God Who loves mankind. I believe in God, I hope in God, I love God, Who is the spring of love. My soul and my mind exalt God and find rest. My heart desires God greatly.

I confess one Three-sun and Tri-hypostatic God. I proclaim one God: beginningless, everlasting, simple, surpassing-essence and undivided. This Unity and Trinity. These I confess, believe and proclaim.

The end, and to the Three-sun Godhead, be kingdom, praise and glory unto the ages of ages. Amen."
-St. Nektarios of Pentapolis, the Wonderworker
   
(amateur translation of text from source)
 

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Nikolai Velimirovic: Christ, our Consolation

Jesus Christ, the Son of God, the Savior (source)

  

  Here is consolation above all consolations! Here is consolation for those broken by tempest. Let them only remember that Christ is among them, and let them not be afraid. He is the Helmsman.

     Here is the consolation for those in pain. Let them know that Christ is there by their bed, and let them not despair. He is the Healer.

     Here is consolation for the old. Let them not lose sight of the fact that Christ goes with them through the years right to eternity and eternal youth, and let them be at peace.

     Here is consolation for those who are tormented by men. Let them not think that they are left alone, for Christ is with them in all their pain, and at their judgment, and in prison; and let them rejoice. He is the Judge.

     Here is consolation for those tormented by evil spirits. Let them remember that Christ, the Conqueror of evil spirits, is on their side, and let them be strengthened. He is the Victor.

     Here is consolation for those who seek the light of righteousness and truth. Let them believe that Christ is closer to their souls than to their eyes, and let them follow His leading. He is the Light.

     Oh, my brethren, Christ is truly always with us, as a light that is ever present to the eyes of those who look, But, to our loss, if the eyes of our soul are closed, then the light seeks in vain to encounter the pupil of our eye! Oh, what sorrow and grief is ours when we are not with Christ!

     He comes to meet us - do we go to meet Him? He desires to be with us - do we desire to be with Him? If we desire consolation, we must be with Him every day to the end of our lives.

     O Lord, our only Consoler, do not leave us! To Thee be glory and praise forever.

(source)

  

Christ Pantocrator, surrounded by the Holy Angels depicted as serving the Divine Liturgy (source)

   

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

"This was from me", by St. Seraphim of Viritsa (+1949)

Christ the Light-giver (http://www.rel.gr/photo/displayimage.php?album=33&pos=142)

"This was from me" is a famous letter written by saint Seraphim of Viritsa that he sent to his spiritual child, a bishop who was in a Soviet prison at that time; this homily "This was from me" is written as a consolation and counsel to the bishop to let him know that God the Creator addresses to the soul of man.

"Have you ever thought that everything that concerns you, concerns Me, also? You are precious in my eyes and I love you; for this reason, it is a special joy for Me to train you. When temptations and the opponent [the Evil One] come upon you like a river, I want you to know that This was from Me.

I want you to know that your weakness has need of My strength, and your safety lies in allowing Me to protect you. I want you to know that when you are in difficult conditions, among people who do not understand you, and cast you away, This was from Me.

I am your God, the circumstances of your life are in My hands; you did not end up in your position by chance; this is precisely the position I have appointed for you. Weren't you asking Me to teach you humility? And there - I placed you precisely in the "school" where they teach this lesson. Your environment, and those who are around you, are performing My will. Do you have financial difficulties and can just barely survive? Know that This was from Me.

I want you to know that I dispose of your money, so take refuge in Me and depend upon Me. I want you to know that My storehouses are inexhaustible, and I am faithful in My promises. Let it never happen that they tell you in your need, "Do not believe in your Lord and God." Have you ever spent the night in suffering? Are you separated from your relatives, from those you love? I allowed this that you would turn to Me, and in Me find consolation and comfort. Did your friend or someone to whom you opened your heart, deceive you? This was from Me.

I allowed this frustration to touch you so that you would learn that your best friend is the Lord. I want you to bring everything to Me and tell Me everything. Did someone slander you? Leave it to Me; be attached to Me so that you can hide from the "contradiction of the nations." I will make your righteousness shine like light and your life like midday noon. Your plans were destroyed? Your soul yielded and you are exhausted? This was from Me.

You made plans and have your own goals; you brought them to Me to bless them. But I want you to leave it all to Me, to direct and guide the circumstances of your life by My hand, because you are the orphan, not the protagonist. Unexpected failures found you and despair overcame your heart, but know That this was from Me.

With tiredness and anxiety I am testing how strong your faith is in My promises and your boldness in prayer for your relatives. Why is it not you who entrusted their cares to My providential love? You must leave them to the protection of My All Pure Mother. Serious illness found you, which may be healed or may be incurable, and has nailed you to your bed. This was from Me.

Because I want you to know Me more deeply, through physical ailment, do not murmur against this trial I have sent you. And do not try to understand My plans for the salvation of people's souls, but unmurmuringly and humbly bow your head before My goodness. You were dreaming about doing something special for Me and, instead of doing it, you fell into a bed of pain. This was from Me.

Because then you were sunk in your own works and plans and I wouldn't have been able to draw your thoughts to Me. But I want to teach you the most deep thoughts and My lessons, so that you may serve Me. I want to teach you that you are nothing without Me. Some of my best children are those who, cut off from an active life, learn to use the weapon of ceaseless prayer. You were called unexpectedly to undertake a difficult and responsible position, supported by Me. I have given you these difficulties and as the Lord God I will bless all your works, in all your paths. In everything I, your Lord, will be your guide and teacher. Remember always that every difficulty you come across, every offensive word, every slander and criticism, every obstacle to your works, which could cause frustration and disappointment, This is from Me.

Know and remember always, no matter where you are, That whatsoever hurts will be dulled as soon as you learn In all things, to look at Me. Everything has been sent to you by Me, for the perfection of your soul. All these things were from Me."
(http://quotes.orthodoxwiki.org/This_was_from_me)
 
For excerpts from the life and counsels of St. Seraphim of Viritsa, see: http://quotes.orthodoxwiki.org/Seraphim_of_Viritsa and http://www.orthodoxinfo.com/general/stseraphimofviritsa.aspx.

St. Seraphim of Viritsa (+1949) (http://www.rel.gr/photo/displayimage.php?album=26&pos=328)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!