Monday, September 21, 2009

St. Thekla the Protomartyr and Equal-to-the-Apostles

St. Thekla the Protomartyr and Equal-to-the-Apostles - Commemorated on September 24 (Icon courtesy of www.eikonografos.com used with permission)

"The Holy Protomartyr and Equal of the Apostles Thekla was born in the city of Iconium. She was the daughter of rich and illustrious parents, and she was distinguished by extraordinary beauty. At eighteen years of age they betrothed her to an eminent youth. But after she heard the preaching of the holy Apostle Paul about the Savior, St Thekla with all her heart came to love the Lord Jesus Christ, and she steadfastly resolved not to enter into marriage, but rather to devote all her life to preaching the Gospel.

St Thekla's mother was opposed to her daughter's plans and insisted that she marry her betrothed. St Thekla's fiancé also complained to the prefect of the city about the Apostle Paul, accusing him of turning his bride against him. The prefect locked up St Paul in prison.

During the night St Thekla secretly ran away from her house, and she bribed the prison guards, giving them all her gold ornaments, and so made her way into the prison to the prisoner. For three days she sat at the feet of the Apostle Paul, listening to his fatherly precepts. Thekla's disappearance was discovered, and servants were sent out everywhere looking for her. Finally, they found her in the prison and brought her home by force.



At his trial St Paul was sentenced to banishment from the city. Again they urged St Thekla to consent to the marriage, but she would not change her mind. Neither the tears of her mother, nor her wrath, nor the threats of the prefect could separate St Thekla from her love for the Heavenly Bridegroom, the Lord Jesus Christ.

The Mountains of St. Philip (left--named because the Apostle Philip passed this way on his journey from Palestine to Hierapolis) and St. Thekla (right--named because St. Thekla was from Iconium), Iconium (modern day Konya) (taken and altered from: http://www.holylandphotos.org/browse.asp?s=1,3,8,21,58&img=TCSCKY03)

Her mother in a insane rage demanded from the judges a death sentence against her unyielding daughter, and St Thekla was sentenced to be burned. Without flinching, the holy martyr went into the fire and made the Sign of the Cross over herself. At this moment the Savior appeared to her, blessing her present deed, and inexpressible joy filled her holy soul.

The flames of the fire shot up high, but the martyr was surrounded by a light and the flames did not touch her. Thunder boomed, and a strong downpour of rain and hail extinguished the fire. The torturers scattered in fear. St Thekla, kept safe by the Lord, left the city and with the help of a certain Christian youth, searched for the Apostle Paul. The holy apostle and his companions, among whom was St Barnabas, were hidden in a cave not far from the city, praying fervently, that the Lord would strengthen St Thekla in her sufferings.
  
St. Thekla with scenes from her life (source)
  
After this, St Thekla went with them preaching the Gospel in Antioch. In this city she was pursued by a certain dignitary named Alexander, who was captivated by her beauty. St Thekla refused his offer of marriage, and so she was condemned to death for being a Christian. Twice they set loose hungry wild animals upon her, but they would not touch the holy virgin. Instead, they lay down meekly and licked her feet.

The Providence of God preserved the holy martyr unharmed through all her torments. Finally, they tied her to two oxen and began to chase her with red-hot rods, but the strong cords broke asunder like cobwebs, and the oxen ran off, leaving St Thekla unharmed. The people began shouting, "Great is the God of the Christians!" The prefect himself became terrified, realizing that the holy martyr was being kept safe by the Almighty God, Whom she served. He then gave orders to set free the servant of God Thekla.

St. Thekla the Protomartyr (Icon courtesy of www.eikonografos.com used with permission)
  
With the blessing of the Apostle Paul, St Thekla then settled in a desolate region of Isaurian Seleucia and dwelt there for many years, constantly preaching the Word of God and healing the sick through her prayer. St Thekla converted many pagans to Christ, and the Church appropriately names her as "Equal- to-the-Apostles." Even a pagan priest, trying to assault her purity and punished for his impudence, was brought by her to holy Baptism. More than once the Enemy of the race of man tried to destroy St Thekla through people blinded by sin, but the power of God always preserved this faithful servant of Christ.

When St Thekla was already a ninety-year-old woman, pagan sorcerers became incensed at her for treating the sick for free. They were unable to comprehend that the saint was healing the sick by the power of the grace of Christ, and they presumed that the virgin-goddess Artemis was her special helper. Envious of St Thekla, they sent their followers to defile her. When they came near her, St Thekla cried out for help to Christ the Savior, and a rock split open and hid the holy virgin, the bride of Christ. Thus did St Thekla offer up her holy soul to the Lord.

Fresco from Decani Monastery of St. Thekla fleeing into the cleft of the rock (taken from: http://www.srpskoblago.org/Archives/Decani/exhibits/Menologion/September/CX4K3371_l.html)

The holy Church glorifies the Protomartyr Thekla as " the glory of women and guide for the suffering, opening up the way through every torment." From of old many churches were dedicated to her, one of which was built at Constantinople by the holy Equal of the Apostles Constantine (May 21). The Protomartyr Thekla, a prayerful intercessor for ascetics, is also invoked during the tonsure of women into monasticism." (taken from: http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=102715)

The Convent of St. Thekla (Deir Mar Takla) of Maaloula, Syria as it appears today (taken from: http://homepage.mac.com/hobwahid/Syria_Photos/PhotoAlbum102.html)

"Shortly after her death a community of virgins went to live in her mountain cell, building a small chapel to enshrine her body. The Convent of Saint Thekla [Deir Mar Takla] still exists today near the village of Maaloula, Syria." (http://www.antiochianvillage.org/camp/liturgical/patron/stthekla.html)

Another picture of the Convent of St. Thekla in Syria (taken from: http://homepage.mac.com/hobwahid/Syria_Photos/PhotoAlbum102.html)

"Maaloula is one of the most scenic villages in Syria and is of particular interest as the only place in the world where Aramaic; the language spoken by Christ (pbuh) is still used as a living language. The word Maaloula means entrance in Aramaic. It's situated at an altitude of more than 1500 meters; with its little houses cling to the face of an enormous rock; making it look suspended in mid-air." (http://www.atlastours.net/syria/maaloula.html)


According to one source, St. Thekla especially works many miracles with dermatologic and psychopathologic (or spiritual pathologic) illnesses. (http://www.synaxaristis.googlepages.com/%CE%B3%CE%B9%CE%B1%CF%84%CE%B9%CF%83%CE%B1%CF%83%CE%B8%CE%B5%CE%BD%CE%B5%CE%B9%CE%B5%CF%82). As mentioned, as the first woman martyr and a great ascetic and wonderworker, she is a guide and protector of nuns, and works many miracles throughout the world for the faithful. May she intercede for us all and help us!

Icon of St. Thekla the Protomartyr (Icon courtesy of www.eikonografos.com used with permission)

Troparion - Tone 4

You were enlightened by the words of Paul, O Bride of God, Thekla, and your faith was confirmed by Peter, O Chosen One of God. You became the first sufferer and martyr among women, by entering into the flames as into a place of gladness. For when you accepted the Cross of Christ, the demonic powers were frightened away. O all-praised One, intercede before Christ God that our souls may be saved.

Kontakion. Tone 8.

You shone out with the beauty of virginity, you were adorned with a crown of martyrdom, you were entrusted with the work of an apostle, glorious Virgin; and you changed the fire’s flame to dew, while by prayer you tamed the raging of the bull as victorious first Champion.

The Ikos.
The brilliance of an honoured feast brightly outshines the sun; for blazing with beams of light it is mirrored in the eyes of the faithful; therefore as we dance with the Angels, let us all shout aloud to God our Saviour, as we cry to him: You have multiplied your mercies, O Saviour, by giving a perfect gift to your people: the victorious first Champion.

Synaxarion.

On the 24th of the same month, Commemoration of the Holy Great Martyr and Equal of the Apostles Thekla.

Verses.
He saved you, Thekla, when he rent the rock,
He at whose passion once the rocks were rent.
‘Twas on the twenty fourth day that a rock enfolded great Thekla.


Ode 9. Mother of God most High. [From the Canon by St. John of Damascus]
Is there any who would not marvel, Protomartyr, at your indomitable courage? For having tamed the passions, wild beasts of the mind, you did not quail before the impotent assaults of wild beasts, but remained in their midst unharmed.

Even the sheer untrodden rock was rent by God’s command for the god-bearing Martyr, sealed as God’s bride by the bath of rebirth; and like a bridal chamber for the fugitive it received her in its arms.

Doctor the bruises of my soul, First Champion; crown the world with peace, giving victories to our faithful Sovereign against hostile barbarians and peace to the Churches by your supplications.

Theotokion.
Sovereign Lady, slay my sin that still lives, give life to the death of soul by the force of the true Life born from your womb through ineffable compassion for those who devoutly magnify you.

St. Thekla the Protomartyr with scenes from her life (http://pravicon.com/images/sv/s2036/s2036008.jpg)
   
At Lauds, Idiomel Stichera.

Tone 1. By Anatolios.
The stadium of the contest lies before us to-day. Peoples, let us dance and let us observe the wondrous deeds that are accomplished there; for a spotless lamb, the fair virgin and bride of God Thekla is brought out for slaughter for the sake of Christ our God who was slaughtered; and so by the faith of the Trinity she destroyed the godlessness of tyrants and, as she dances with the Angels, she intercedes with the Saviour that our souls may be saved.

By Anatolios.
Brave champion Thekla, with Christ as your Bridegroom in heaven, you despised your earthly suitor; for wisely you did not yield to a mother’s flatteries, but followed Paul, taking on your shoulders the standard of the Cross. The fire did not harm you; you changed the savagery of the wild beasts to tameness; you slew seals by the descent into Christ that is holy Baptism. But, as you were distinguished by noble contests, do not cease to intercede continually with the Lord for those who in faith celebrate your ever-honoured memory.

St. Thekla the Protomartyr (source)
  
Tone 4. By Anatolios.
You dedicated yourself to the all-powerful will; strengthened as Christ’s champion and abandoning earthly love, you were declared the lamp of eternal life; you are a blessed bridal chamber, in which flocks of women, having found the entrance to eternal life take their rest. With them, Apostle Thekla, intercede for our souls.

Tone 4. By Anatolios.
Lovers of martyrs, strike up the dance, for the season of contests is upon us, and the yearly memorial of the Protomartyr, which urges all to give glory to God: for Thekla, the first of Martyrs among women, has accomplished her contest, is the first to be declared the victor and she intercedes with boldness for our souls.

Glory. Tone 4.
Protomartyr of Christ, it was not only the races of mankind that marvelled but wild beasts too were astonished. For you the flames were not reckoned as flames, fair virgin Thekla, because of your Bridegroom Christ, for you were glad as you suffered for him and were parted from the world that you might gain the blessedness of heaven as you intercede with boldness for our souls.


(taken from the service to St. Thekla in English that is available from Fr. Ephraim Lash: http://www.anastasis.org.uk/24sept.htm)

The Holy Great Virgin Martyrs Thekla, Irene and Ephemia (http://pravicon.com/images/sv/s2036/s2036001.jpg)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

The Holy Apostle Quadratus (Kodratos) of the Seventy, and the Epistle to Diognetos

Icon depicting the Holy Prophet Jonah and St. Quadratus (Kodratos) the Apostle of the Seventy (Commemorated on September 21) (icon taken from: http://www.christopherklitou.com/icon_21_sept_jonah_prophet_codratus.htm)

"Saint Quadratus, Apostle of the Seventy preached the Word of God at Athens and at Magnesia (eastern peninsula of Thessaly), and was Bishop of Athens. His biographer called him "a morning star" among the clouds of paganism. He converted many pagans to the true faith in Christ the Savior, and his preaching aroused the hatred of the pagans. Once, an angry mob fell upon the saint to pelt him with stones. Preserved by God, St Quadratus remained alive, and they threw him into prison, where he died of starvation. His holy body was buried in Magnesia.

In the year 126, St Quadratus wrote an Apologia in defence of Christianity. Presented to the emperor Hadrian (117-138), the Apologia affected the persecution of Christians, since the emperor issued a decree saying that no one should be convicted without just cause. This Apologia was known to the historian Eusebius in the fourth century. At the present time, only part of this Apologia survives, quoted by Eusebius: "The deeds of our Savior were always witnessed, because they were true. His healings and raising people from the dead were visible not only when they were healed and raised, but always. They lived not only during the existence of the Savior upon the earth, but they also remained alive long after His departure. Some, indeed, have survived to our own time.

St Quadratus is also commemorated on January 4."
(taken from: http://ocafs.oca.org/FeastSaintsViewer.asp?FSID=102683)

Fresco from Decani Monastery depicting the Martyrdom of the Holy Apostle Quadratus (taken from: http://www.srpskoblago.org/Archives/Decani/exhibits/Menologion/September/CX4K3369_l.html)

HYMN OF PRAISE
The Holy Apostle Quadratus
(by St. Nikolai Velimerovich)
St. Quadratus, like the morning star,
Shone forth the light of the Holy Gospel,
Shone forth rays through the thick darkness,
And grace upon empty hearts.
Quadratus dispelled the confusion of men's thoughts,
Illumining the forebodings in men's hearts,
Illumining them with the light of Christ,
And enlightening the world with Christ's wisdom.
Unbelievers converted to the Most-high God,
And received cruel wounds for Christ.
To Hadrian, the persecutor of the Cross,
Quadratus wrote a great defense
With the eloquence and the skill of the Hellenes
And the simplicity of Christian truth.
Quadratus succeeded: the emperor was persuaded
To protect the Holy Church from evil.
O Quadratus, Christ's disciple,
Wise defender of the Holy Church,
In word and deed, you were God's servant-
With unfading glory, you are now crowned!
To you, we Christians pray fervently:
Help us, O holy Apostle!
Help us to overcome misfortunes,
And to endure all sufferings for Christ.

The Epistle to Diognetos

"The Epistle of Mathetes to Diognetus is probably the earliest example of Christian apologetics, writings defending Christianity from its accusers. The Greek writer and recipient are not otherwise known, but the language and other textual evidence dates the work to the late 2nd century [citation needed]; some assume an even earlier date and count it among the Apostolic Fathers." (http://en.wikipedia.org/wiki/Epistle_to_Diognetus)

"P. Andriessen has suggested that Quadratus' Apology is the work known as Epistle to Diognetus,[3] a suggestion Michael W. Holmes finds "intreguing". While admitting that Epistle to Diognetus does not contain the only quotation known from Quadratus' address, Holmes defends this identification by noting "there is a gap between 7.6 and 7.7 into which it would fit very well." (http://en.wikipedia.org/wiki/Quadratus_of_Athens)

Regardless of whether or not the Apostle Quadratus is the author of this incredible document of early Christianity, it is worth reading, as it not only is one of the earliest Christian apologies, but also describes beautifully the life of the early Christians:

"For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred." (taken from: http://www.earlychristianwritings.com/text/diognetus-roberts.html, the full text in Greek is available here: http://www.ccel.org/l/lake/fathers/diognetus.htm)


Apolytikion in the Third Tone
O Holy Apostle Quadratus, intercede with the merciful God that He grant unto our souls forgiveness of offences.

Kontakion in the Plagal of the Fourth Tone
As a most honoured hierarch and athlete of great fortitude, the world doth offer Apostle Quadratus now to Thee, O Lord most merciful; as with hymns it doth honour his all-ven'rable memory, it doth ask of Thee through him to grant forgiveness of failings to them that sing his praise.(taken from: http://goarch.org/chapel/saints_view?contentid=212)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, September 19, 2009

St. Eustathius (Eustace) Placidas the Great Martyr with his wife and children

St. Eustathius (Eustace) Placidas the Great Martyr with his wife and children - Commemorated on September 20 (icon taken from: http://www.ec-patr.org/eikones/saints/texts/s_eustathios0.htm)
  

"The Holy Great Martyr Eustathius was named Placidas before his Baptism. He was a military commander under the emperors Titus (79-81) and Trajan (98-117). Even before he came to know Christ, Placidas performed acts of charity, helping the poor and destitute. Therefore, the Lord did not leave the virtuous pagan remain in the darkness of idolatry.

Once while hunting in a forest, he saw a stag which would stop now and then to look him right in the eye. Placidas pursued it on horseback, but could not catch up. The stag leaped over a chasm and stood on the other side facing him. Placidas suddenly saw a radiant Cross between its antlers. In surprise the military commander heard a voice coming from the Cross saying, "Why do you pursue Me, Placidas?"

Icon of St. Eustathios hunting, and beholding the divine vision (Icon courtesy of www.eikonografos.com used with permission)

"Who are You, Master?" asked Placidas.The Voice replied, "I am Jesus Christ, Whom you do not know, yet you honor Me by your good deeds. I have appeared here on this creature for your sake, to capture you in the net of My love for mankind. It is not fitting that one as righteous as you should worship idols and not know the truth. It was to save mankind that I came into the world."

Placidas cried out, "Lord, I believe that You are the God of Heaven and earth, the Creator of all things. Master, teach me what I should do." Again the Lord replied, "Go to the bishop of your country and receive Baptism from him, and he will instruct you."

St. Eustathios' revelation of Christ (http://pravicon.com/images/sv/s0714/s0714005.jpg)
  

Placidas returned home and joyfully recounted everything to his wife Tatiana. She in turn told him how the evening before, in a mysterious dream, she had been told, "Tomorrow you, your husband and your sons shall come to Me and know that I am the true God. The spouses then proceeded to do as they had been bidden.
  

They hastened to the Christian bishop, who baptized all their family, and communed them with the Holy Mysteries. Placidas was renamed Eustathius, his wife was called Theopiste, and their children, Agapius and Theopistus.
  

On the following day, St Eustathius set out to the place of his miraculous conversion and in fervent prayer he offered up thanks to the Lord for having called him onto the path of salvation.

Again St Eustathius received a miraculous revelation. The Lord Himself foretold his impending tribulations: "Eustathius, you shall suffer many misfortunes, as did Job, but in the end you will conquer the devil."

Another icon of St. Eustathios (Icon courtesy of www.eikonografos.com used with permission)
  

Soon St Eustathius was plunged into misfortune: all his servants died of the plague and his cattle perished. Brought to ruin, but not despairing in spirit, St Eustathius and his family secretly abandoned their home, to live unknown, humble and in poverty.
  

They went to Egypt to board a ship sailing for Jerusalem. During the voyage a new woe beset the saint. The ship owner, enchanted by Theopiste's beauty, cruelly set Eustathius and his children ashore, keeping the wife for himself.
  

In great sorrow the saint continued on his way, and new woe beset him. Coming to a tempestuous river, he went to carry his two sons across in turn. When he had brought one across, the other was seized by a lion and carried off into the wilderness. As he turned back towards the other, a wolf dragged that child into the forest.
  

Having lost everything, St Eustathius wept bitterly, but he realized that Divine Providence had sent him these misfortunes to test his endurance and devotion to God. In his inconsolable grief, St Eustathius went on farther, prepared for new tribulations.
  

  

In the village of Badessos he found work and spent five years in unremitting toil. St Eustathius did not know then that through the mercy of God, shepherds and farmers had saved his sons, and they lived right near him. He also did not know that the impudent shipowner had been struck down with a terrible disease and died, leaving St Theopiste untouched. She lived in peace and freedom at the place where the ship landed.
  

During this time it had become difficult for the emperor Trajan to raise an army for Rome to deal with a rebellion, for the soldiers would not go into battle without their commander Placidas. They advised Trajan to send men out to all the cities to look for him.
  

Antiochus and Acacius, friends of Placidas, sought him in various places. Finally, they arrived in the village where St Eustathius lived. The soldiers found Eustathius, but they did not recognize him and they began to tell him of the one whom they sought, asking his help and promising a large reward. St Eustathius, immediately recognized his friends, but did not reveal his identity to them.
  

Detail of fresco of St. Eustathios, from the Protaton, Mount Athos, by Panselinos (taken from: http://www.myriobiblos.gr/museum/gallery/panselinos3.html)
  

He borrowed money from one of his friends and fed the visitors. As they looked at him, the travellers noted that he resembled their former commander. When they saw a scar on his shoulder from a deep sword-wound, they realized that it was their friend there before them. They embraced him with tears and told him why they were seeking him.
  

St Eustathius returned to Rome with them and again became a general. Many new recruits were drafted into the army from all over the empire. He did not know that two young soldiers who served him, and whom he loved for their skill and daring, were actually his own sons. They did not know that they were serving under the command of their own father, nor that they were brothers by birth.

While on campaign, the army led by Eustathius halted at a certain settlement. The soldier-brothers were talking in their tent. The elder one spoke about his life, how he had lost his mother and brother, and how in a terrifying way he had been parted from his father. The younger brother then realized that before him was his very own brother, and told him how he had been rescued from the wolf.

A woman overheard the soldiers' conversation, since their tent was pitched right next to her house, and this woman realized that these were her sons. Still not identifying herself to them, but not wanting to be separated from them, she went to their commander, St Eustathius, to ask him to take her to Rome with him. She said she had been a prisoner, and wanted to go home. Then she came to recognize the commander as her husband, and with tears she told him about herself and about the two soldiers who were actually their sons. Thus, through the great mercy of the Lord, the whole family was happily reunited.
  


Icon of St. Eustathios and his sons, Sts. Agapios and Theopistos (taken from: http://www.mylopotamos.com/Gallery4/Gal4_pic2.htm)
  

Soon thereafter the rebellion was crushed, and St Eustathius returned to Rome with honor and glory. The emperor Trajan had since died, and his successor Hadrian (117-138) wanted to celebrate the event of victory with a solemn offering of sacrifice to the gods. To the astonishment of everyone, St Eustathius did not show up at the pagan temple. By order of the emperor they searched frantically for him.
  

"Why don't you want to worship the gods?" the emperor inquired. "You, above all others, ought to offer thanks to them. They not only preserved you in war and granted you victory, but also they helped you find your wife and children." St Eustathius replied: "I am a Christian and I glorify and give thanks to Him, and I offer sacrifice to Him. I owe my life to Him. I do not know or believe in any other god than Him."
  

In a rage, the emperor ordered him to take off his military belt and brought him and his family before him. They did not succeed in persuading the steadfast confessors of Christ to offer sacrifice to idols. The whole family of St Eustathius was sentenced to be torn apart by wild beasts, but the beasts would not touch the holy martyrs.
  

The martyrdom of St. Eustathius and his family (http://pravicon.com/images/sv/s0714/s0714006.jpg)
  

Then the cruel emperor gave orders to throw them all alive into a red-hot brass bull, and St Eustathius, his wife Theopiste, and their sons Agapius and Theopistus endured a martyr's death. Before being placed in the bull, St Eustathius prayed, "Grant, O Lord, Thy grace to our relics, and grant to those who call upon us a place in Thy Kingdom. Though they call upon us when they are in danger on a river or on the sea, we entreat Thee to come to their aid."
  
St. Eustathios with his family being martyred (source)
   
Three days later, they opened the brass bull, and the bodies of the holy martyrs were found unscathed. Not one hair on their heads was singed, and their faces shone with an unearthly beauty. Many seeing this miracle came to believe in Christ. Christians then buried the bodies of the saints." (taken from: http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=102674)
   

Detail of fresco depicting the Martyrdom of St. Eustathios and his family, from Decani Monastery (taken from: http://www.srpskoblago.org/Archives/Decani/exhibits/Menologion/September/CX4K3471_l.html)
  

HYMN OF PRAISE
The Holy Great-martyr Eustathius
(by St. Nikolai Velimerovich)
Eustathius, a wonder among generals,
Gave his life for the Living Lord.
Authority and glory and royal honor
He discarded as refuse and chaff,
For the sake of Christ, the Immortal King,
For the sake of true eternal life.
When the voice of Jesus greeted him,
He was infused with ardent love
For Christ the All-glorious God-
The All-glorious Lover of Mankind.
That voice remained deep in his soul,
And the world could not drown it out;
And the radiant cross which the general saw,
Never left his soul.
The Cross gave him wondrous fearlessness.
The Cross saved him from the enemy's power,
And saved his spouse, faithful as a rock,
And his children, heroic and virtuous.
Eustathius gave his body over to the fire,
And his blessed spirit to the Lord.
O Eustathius, glorious martyr,
Invincible soldier of Christ,
Help and strengthen the Church of God
That the malicious demon not slander it.
Let the Church shine as a star,
And glorify her Sun, Christ.

St. Eustathios and his family, with scenes from their life (http://pravicon.com/images/sv/s0714/s0714011.jpg)
   
The holy "seat" of Mylopotamos on Mount Athos (a dependancy of Megiste Lavra), founded by St. Athanasios the Athonite, is dedicated to St. Eustathios. A CD of music from the feast of St. Eustathios is available (in Greek), and short preview clips are available here: http://www.mylopotamos.com/theCDmylo.htm. Also, a full text of the service of St. Eustathios and those with him (in Greek) is available here: http://voutsinasilias.blogspot.com/2009/09/20_16.html.
  

Icon of Sts. Eustatios, Theopiste, Agapios and Theopistos the Martyrs (taken from: http://christopherklitou.com/icon_20_sept_eustathius_placidas_theopistus_agapius_theopiste.htm)
  

Apolytikion in the Fourth Tone
Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.
  

Kontakion in the Second Tone
O blest one, since thou didst emulate Christ's sufferings and drankest His cup with eagerness, thou didst become a partaker and joint-heir of His glory, O wise Eustathius; and since He is God of all things, He gave thee divine power from Heaven's heights.
   
St. Eustathios the Great Martyr (http://www.ruicon.ru/exhibition/1x1.php?page_30=2&)
   
 St. Eustathios with his Holy Wife and Two Children, icon by Michael Hadjimichael (source)
     
St. Eustathios with his wife and children (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Sts. Trophimos, Sabbatios, & Dorymedon the Martyrs

The Holy Martyrs Trophimus, Sabbatius and Dorymedon - Commemorated on September 19 (icon taken from: http://christopherklitou.com/icon_19_sept_trophimus_sabbatius_dorymedon.htm)

"In the third century, during the reign of Emperor Probus, when Atticus was governing Antioch, two Christians, Trophimus and Sabbatius, both eminent and honorable citizens, came to that city. They arrived just as a pagan festival and sacrificial offerings to the idol of Apollo were taking place at nearby Daphne. Atticus made every effort to ensure that all citizens took part in this festivity. When someone noticed that Trophimus and Sabbatius were not participating in the festivity, he told Atticus. Atticus brought them to trial, and when they refused to renounce Christ he subjected them to tortures, one after the other. After he beat and tortured Trophimus, Atticus sent him to Phrygia to Dionysius, an even crueler torturer of Christians. Then Atticus took Sabbatius from prison and began to try him. When the torturer asked Sabbatius who he was and what his rank was, he replied: ``My rank and dignity and homeland and glory and wealth is Christ, the Son of God, Who lives forever, and by Whose providence the universe exists and is governed.'' For that, he was beaten and torn and scraped with an iron implement until the bones showed through beneath his flesh. Under these tortures he reposed. In Phrygia, the torturer Dionysius subjected Trophimus to great torture, then kept him in prison for even greater tortures. A certain senator Dorymedon, a secret Christian, came to the prison and ministered to Trophimus. When the torturer learned of this, he began to torture both of them in the same way, and finally threw them to the wild beasts, but the wild beasts did not touch them. Holy Dorymedon even shouted at the she-bear, pulling her ears so that she would tear him apart, but in spite of all that, the bear became gentler. In the end, the torturer ordered that Saints Trophimus and Dorymedon be beheaded with the sword. The souls of both of these holy martyrs now reign in heaven." (taken from: http://www.westsrbdio.org/prolog/prolog.htm)

The Martyrdom of Sts. Trophimos, Sabbatios, & Dorymedon, from the Menologion of Basileiou (taken from: http://vatopaidi.files.wordpress.com/2009/09/saints-trophimus-sabbatius-and-dorymedon1.jpg)

Second account
"In 278, during the reign of Probus, Saints Trophimus and Sabbatius came to Antioch, and seeing the city celebrating the festival of Apollo at Daphne lamented the blindness of the people, and presented themselves as Christians to Atticus the Governor. Saint Trophimus was stripped of his clothing, and was stretched out and beaten until the earth was red with his blood. Then he was hung up, scraped on his sides, and imprisoned in torments. Saint Sabbatius was tortured so savagely that he gave up his spirit in his sufferings. Trophimus was sent to Synnada, wearing iron shoes fitted with sharp iron nails within; he was further tormented without mercy, then cast into prison. Dorymedon, a counsellor, and a pagan, came to the prison and cared for Trophimus. When a certain feast came, Dorymedon was asked why he did not sacrifice to the idols; he proclaimed himself a Christian, for which he was imprisoned, pierced with heated spits, frightfully punished, and finally beheaded with Saint Trophimus." (taken from: http://goarch.org/chapel/saints_view?contentid=210)

Detail from a fresco of the Martyrdom of Sts. Trophimos, Sabbatios, & Dorymedon, from Decani Monastery (taken from: http://www.srpskoblago.org/Archives/Decani/exhibits/Menologion/September/CX4K3358_l.html)

Troparion - Tone 8
God praised in Trinity has glorified a trinity of martyrs: Trophimus, Sabbatius, and Dorymedon. By their faith, they overthrew the adversary. Through their prayers, O Christ our God, have mercy on us.

Kontakion - Tone 8
As the foundation of athletes and the confirmation of piety the Church honors and glorifies your brilliant suffering,wise and glorious Trophimus, ever-praised and blessed athlete. Together with your fellow sufferers, ask cleansing for those who hymn you, for you are invincible.

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, September 18, 2009

Miraculous icon of the Theotokos Tselitel'nitsa ("the Healer")

Miraculous icon of the Theotokos Tselitel'nitsa ("the Healer") - Commemorated on September 18 (icon taken from: http://days.pravoslavie.ru/Images/ii3019&1276.htm)

"The original icon known as "Tselitel'nitsa," or "The Healer" was from the Tsilkan church in Kartali, Georgia. It was painted at the time of St Nino (January 14).

There is another icon with the same name in the Alexeev women's monastery in Moscow, and many miracles took place before it at the end of the eightheenth century. St Demetrius of Rostov (September 21 and October 28) relates a story about this icon in his book THE BEDEWED FLEECE.

A cleric of the Navarninsky church, Vincent Bulvinensky, was in the habit of venerating the icon of the Mother of God whenever he entered the church. He would also recite the following prayer before the icon: "Hail, Virgin Theotokos full of grace, the Lord is with Thee. Blessed is the womb which bore Christ, and the breasts which nourished the Lord God, our Savior."

In time, he found himself suffering from a dreadful affliction. His tongue began to putrefy, and he passed out from the pain. When he came to himself, he prayed his usual prayer to the Most Holy Theotokos.

As soon as he had finished his prayer, he saw a handsome young man at the head of his bed. The sufferer realized at once that this was his guardian angel. The angel looked at him with pity, calling on the Mother of God to heal him. Suddenly, the Theotokos appeared and healed the sick man who was so devoted to Her. He got out of bed and went to church, taking his place on the cliros for the service. Those present were astonished to see his recovery.

This miracle inspired the painting of "The Healer" icon depicting the Mother of God standing at the bed of the sick man." (taken from: http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=102662)

See previous post for the account of a separate icon of the Theotokos Giatrissa "the Healer" from Loutraki: http://full-of-grace-and-truth.blogspot.com/2009/09/miraculous-icon-of-panagia-giatrissa.html.

Icon of the Theotokos Tselitel'nitsa (taken from: http://www.ikony.ru/products_pictures/vla-61108.jpg)

Troparion - Tone 4
From your holy icon, O Lady Theotokos, salvation and healing is granted abundantly to all those who come to you with love and faith; visit also my infirmity and show mercy to my soul, O Good One, and heal my body by your grace.


Most-Holy Theotokos save us!

St. Eumenius the Bishop of Gortyna (Crete)

Saint Eumenius, Bishop of Gortyna on Crete - Commemorated on September 18th (icon taken from: http://vatopaidi.files.wordpress.com/2009/09/saint-eumenius-of-crete.jpg)

"From his youth, Eumenius wholeheartedly followed Christ, freeing himself of two heavy burdens: the burden of wealth and the burden of the flesh. He freed himself of the first burden by distributing his entire estate to the poor and needy, and the second burden by strict fasting. In this way he first healed himself, and then began to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a light that could not be hidden. As it is written, A city that is set on an hill cannot be hid (Matthew 5:14), so the holy Eumenius could not be hidden from the world. Witnessing his goodness, the people chose him as Bishop of Gortyna, and he governed the flock of Christ as a good shepherd. He was a father to the poor, wealth to the needy, consolation to the sorrowful, a healer of the sick and a most wonderful miracle-worker. By his prayers, he worked many miracles: he subdued a poisonous serpent, cast out demons and healed many of the sick-and he did this not only in his own town, but also in Rome and in the Thebaid. In a time of drought in the Thebaid, he obtained rain from God by prayer." (taken from: http://www.westsrbdio.org/prolog/prolog.htm)

"St Eumenius wisely and zealously defended the Orthodox Faith against the Monophysite heresy. For his opposition to the heresy the saint was banished to the Thebaid, where he died in the seventh century. His body was then transferred and buried in Gortyna." (taken from: http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=102653)

Apolytikion in the Plagal of the Fourth Tone
You are a guide of Orthodoxy, a teacher of piety and modesty, a luminary of the world, the God inspired pride of monastics. O wise Eumenios, you have enlightened everyone by your teachings. You are the harp of the Spirit. Intercede to Christ our God for the salvation of our souls.

Kontakion in the Second Tone
Illumined with light from God on high, O blessed one, thou shinest on us, who lovingly acclaim with hymns thy most holy glorious and august repose, O Eumenius; for thou ever prayest for us, O Father, thou faithful Hierarch of the Lord.

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, September 17, 2009

Sts. Sophia, Faith, Hope and Love, the Martyrs of Rome

The Holy Martyrs Saints Sophia and her Daughters Faith, Hope and Love - Commemorated on September 17 (icon taken from: http://vatopaidi.files.wordpress.com/2009/09/agiessofiaagapipistielpida02.jpg)
  
During the reign of the impious Roman Emperor Hadrian, a widow of Italian ancestry called Sophia, whose name means wisdom, lived in Rome. She was a Christian, and in accordance with her name, she lived wisely, showing that wisdom praised by the Apostle James, who says, The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits. This wise gentlewoman, Sophia, while living in honorable wedlock, bore three daughters, whom she named after the three great virtues. The first was named Faith, the second Hope, and the third Love, for to what does Christian wisdom give birth other than to God-pleasing virtues?
  
Soon after the birth of her three daughters, Sophia was widowed. Living piously, she pleased God by prayer, fasting, and almsgiving. She reared her three daughters in a manner befitting a wise mother so that they, being the namesakes of virtues, might in truth acquire those traits, the names of which they bore. As they matured, they increased in virtue, and they learned well the books of the prophets and the apostles. They became accustomed to listen to the words of their teachers and earnestly occupied themselves with spiritual reading, prayer, and household chores. Moreover, they submitted themselves in all things to their holy mother, who was filled with divine wisdom. Thus, going from strength to strength, they were successful in all things. As they were exceedingly fair and perfect in wisdom, the eyes of all were soon upon them.
  
Sts. Sophia, Faith, Hope and Love (source)
  
Word spread throughout Rome of the wisdom and beauty of the three sisters, and even the Eparch Antiochus wished to see them. When they were brought before him, Antiochus learned that they were Christians, for they did not hide their faith in Christ. Hoping in Christ, they did not doubt or falter in their love for Him, but before all they glorified Christ, showing disdain for the idols, hateful to God.
Antiochus related all these things to the Emperor Hadrian, who immediately sent his servants to bring the virgins before him. When the servants arrived at Sophia’s house, they found the mother occupied with instructing her daughters. They told her that she was to come, together with her daughters, to the Emperor. Realizing the purpose of this summons, they arose to pray and said, “0 Almighty God, do with us according to Thy holy will, and forsake us not, but rather grant us Thy holy aid, that our hearts be not frightened by the proud tormentor, that we be not terrified by his fearful tortures nor terrorized by bitter death, and that nothing might separate us from Thee, our God.”
  
After praying and bowing down before God, all four martyrs, the mother and her daughters, took one another by the hand, forming as it were a plaited garland. They went forth, frequently looking up to the heavens, committing themselves with sighs and silent prayers to the help of Him Who commanded us to fear not them which kill the body, but are not able to kill the soul. When they arrived at the Emperor’s palace, they signed themselves with the sign of the Cross and said, “Help us, 0 God our Savior, for the sake of the glory of Thy holy name!”

St. Sophia and her daughters: Sts. Faith, Hope and Love, the Martyrs (http://pravicon.com/images/sv/s1934/s1934001.jpg)

They were then led before the Emperor, who sat proudly upon his throne. They rendered him fitting honor but stood before him without fear, their faces radiant, their hearts steadfast, their eyes gazing gladly upon all as though they had been summoned to a banquet. Such was their joy with which they came to suffer torment for their Lord!
  
Seeing their honorable, fair, and fearless countenances, the Emperor questioned the mother as to their lineage, names, and faith. She, being most wise, answered so sagaciously that all were amazed at her prudence. Having spoken but briefly of the maidens’ ancestry and names, she began to tell of Him Whom she confessed and before Whose name every knee should bow. Having confessed her faith in Christ Jesus, the Son of God, she called herself His handmaiden and gave praise to His name. “I am a Christian,” she said, “and in that honorable name I rejoice.” She added that she had betrothed her daughters to Christ so that they might preserve their chastity for the incorruptible Bridegroom, the Son of God.
  
The Emperor, seeing that Sophia was a wise woman, did not wish at that time to speak further with her or pass judgment on her. He laid the matter aside for a time and sent all four martyrs to a certain noblewoman named Palladia, whom he charged to watch over them and to present them on the third day to be judged.
  
Staying in Palladia’s house, Sophia had sufficient time to instruct her children. She confirmed them in the faith day and night, teaching them with words inspired by God and saying, “My beloved daughters, the time has now come for you to contend for Christ; the hour has arrived for you to be betrothed unto your immortal Bridegroom. In accordance with your names, may you display firm faith, undoubting hope, and unfeigned and never failing love. The hour has come for you to rejoice, for you shall be crowned with the crown of martyrdom by your most beloved Bridegroom and will enter with gladsome voices into His bridal chamber.
  
“My daughters, for the sake of the honor in which you will be held by Christ, Who is more comely than the sons of men, do not spare your flesh. For the sake of life eternal, pity not the bloom of your youth nor hesitate to suffer the deprivation of this fleeting life, for your Beloved, Jesus Christ, Who dwells in the heavens, is eternal well-being and beauty inexpressible. When your bodies have been tortured to death for His sake, He will robe them in incorruption, and the wounds which you bear on your flesh will shine like the stars in heaven.
  
“When you have been deprived of your beauty for His sake, He will adorn you with heavenly beauty, such as the eye has not beheld. When you have laid down your souls for your Lord and suffered the loss of your temporal lives, He will grant you life eternal, and He will glorify you unto the ages before His heavenly Father and before His holy angels. You will be called Christ’s brides and His confessors by all the hosts of heaven; all the holy monastics shall praise you, and the wise virgins will rejoice over you and will receive you into their company.
  
“My sweet children, do not allow yourselves to be deceived by the enemy’s allurements, for the Emperor will entice you greatly and promise you rich presents, offering you glory, wealth, honor, and all the beautiful and sweet things of this corruptible and vain world. But love none of these things, for they all vanish like smoke and are scattered like dust by the wind and like a flower or grass wither and return to the earth. Neither be daunted by the prospect of grievous tortures, for having suffered them but a short while and having overcome the foe, you will rejoice forever.
  
“I believe that my God, Jesus Christ, will not forsake you should you resolve to suffer for Him, for He said, Even if a woman should forget her offspring, yet I shall not forget thee. He will remain with you throughout all the tortures you will suffer, looking upon your struggles, strengthening your infirmity, and preparing a plaited crown for your reward.
  
“My good daughters, remember the pains which I underwent in bearing you! Remember the labors I endured in rearing you, remember my words by which I taught you the fear of God, and comfort your mother in her old age with your good and brave confession of Christ. When I am deemed worthy to be called the mother of martyrs and will behold you suffering bravely for Christ, confessing His holy name and dying for Him, I will have more happiness, joy, honor, and glory than any of the faithful. My soul will be magnified and my spirit will rejoice and I will be strengthened in my old age. Having obeyed the instructions of your mother you will truly be my daughters, if you contest for your Lord even unto the shedding of your blood and with fervor submit to death for Him.”
  
Having hearkened with compunction to their mother’s words, the daughters were stricken in heart, and they rejoiced in spirit, awaiting the time of their martyrdom as though it were the hour of their nuptials. Being the holy branches of a sacred root, they desired with all their heart that which their most wise mother Sophia had taught them to thirst after. They stored her words in their hearts and prepared themselves for the contest of martyrdom as though they were to enter a bridal chamber. Girding themselves with faith, bolstering themselves with hope, and kindling in themselves the fire of love for the Lord, they strengthened one another and promised their mother that with Christ’s help they would translate into deeds her edifying words to them.

Sts. Sophia, Faith, Hope and Love, the Martyrs (http://pravicon.com/images/sv/s1934/s1934012.jpg)

When the third day had come, the saints were brought to judgment before the impious Emperor. Thinking that they were but young maidens who could easily be brought to obey his deceptive words, he began to speak to them thus, “I see, children, that you are fair, and I feel pity for your youth. I advise you as a father to worship the gods who rule the universe. If you obey me and do what I command, then I shall call you my own children. I will summon the eparchs, governors, and all of my counselors and shall adopt you in their presence, and they all will hold you in the highest respect and praise you. But if you do not obey me and do not submit to my ordinance, then much evil will befall you, and you will bring much grief to your mother in her old age. You will yourselves perish at an age when you should be happy and dwell amid the sweet, good things and the joys of this world. I will cause you to perish miserably and will cast out your severed limbs to be food for dogs, and you will be despised by all. Therefore, obey me, that it might go well with you. I care for you and do not wish to destroy your beauty and to deprive you of this present life; rather, I desire to have you as my children.”
  
The holy virgins answered the persecutor as though with a single voice, saying, “God, Who dwells in heaven, is our Father, Who takes care for our life and has mercy on our souls. His love we desire, and we wish to be called His true children. We keep His commandments, and we spit on your gods. Your threats do not frighten us, for we wish to suffer and bear bitter torments for the sake of our sweet God, Jesus Christ.”
  
The Emperor, having heard them answer thus, questioned their mother Sophia as to their names and ages. She replied, “My eldest child is named Faith and is twelve years old. The second is Hope, who is ten years of age. My third child’s name is Love, and she is nine years old.”
  
The Emperor marveled at the maidens’ spirit, intelligence, and ready answers, especially since they were so young. He then began to attempt to force each of them to submit to his impiety, beginning with Faith, the eldest sister, to whom he said, “Sacrifice to the great goddess Artemis!”

But Faith would not agree to submit. Therefore, the Emperor had her stripped naked and ordered that she be beaten severely. The torturers thrashed her mercilessly, saying, “Sacrifice to the great goddess Artemis!” She remained silent, however, as though it were another’s body which bore the suffering. Since the tormentor accomplished nothing by flogging her, he had her virginal breasts cut off. Seeing milk instead of blood flow forth from her wounds, the people shook their heads and secretly reproached the Emperor for his foolishness and cruelty, saying, “In what has this fair maiden transgressed? Why does she suffer thus? What a pity! Such is the mindlessness of the Emperor and his beastly cruelty that he not only tortures to death the aged but young children as well!”
  
Then a metal gridiron was brought, which was placed on a great fire which had been kindled. When it had been heated red hot, giving forth sparks, the holy martyr Faith was placed upon it. She lay there for two hours, calling out to her Lord, but she was not burnt at all, to the astonishment of everyone present. Then she was cast into a cauldron filled with boiling pitch and oil, but there too she remained unharmed, sitting as though she were in cool water, singing to God. The persecutor, not knowing what else to do with her to weaken her faith in Christ, pronounced upon her the sentence of death by the sword.
When Saint Faith heard this, she was filled with joy and said to her mother, “Pray for me, Mother, that I may complete my course and arrive at the end which I desire, to behold my beloved Lord and Savior and be filled with the vision of His divinity.”
  
Then Faith said to her sisters, “You know, my dear sisters, to Whom we have promised ourselves and to Whom we have been betrothed. You know that we have been signed with the holy Cross of our Lord to serve Him to eternity. Therefore, let us endure unto the end. A single mother has borne us and has reared and instructed us, so let us accept a common death since we are sisters and share a single will. May I be an example to you, that you both might follow me to our Bridegroom, Who summons us to Himself.”
Having said this, Faith kissed her mother, and embracing her sisters, she kissed them and then submitted herself to the sword. Her mother did not sorrow for her daughter, for her love for God overcame her maternal love and pity for her children. She only feared that one of her daughters might renounce the Lord, so she said to Faith, “My daughter, I bore you and on this account endured suffering. But you will redeem my suffering if you die for Christ’s sake, confessing Him and shedding the blood which you received in my womb. Go to Him, my beloved offspring, stained with your blood, as if clothed in crimson. When you appear most fair before the eyes of your Bridegroom, remember before Him your lowly mother and pray to Him for your sisters, that He strengthen them so that they might have the same patience which you possess.”
  
And so Saint Faith’s honorable head was cut off and she departed to Christ God her Master. Her mother took her much-suffering body, and as she kissed it, she rejoiced and glorified Christ God, Who had received her daughter Faith into the heavenly bridal chamber.

The Martyrdom of Sts. Sophia, Faith, Hope and Love (http://pravicon.com/images/sv/s1934/s1934003.jpg)

Then the impious Emperor had the second sister, the holy virgin Hope, brought before him, and he said to her, “Good child, I appeal to you as a father who loves you. Heed my advice and worship the great Artemis so that you might not perish as your elder sister did. You have seen her bitter death. Do you wish to suffer likewise? Believe me, child; I pity your youth and would have you as my daughter if you would agree to obey my command.”
  
But Saint Hope replied, “0 Emperor, was it not my sister whom you put to death? Were we not born of the same mother? Were we not fed with the same milk? Did I not receive the same Baptism as my holy sister? I grew up with her, and from the same books and the same maternal instruction I learned to know the one God, our Lord Jesus Christ, and to believe in Him and to worship Him alone. Therefore, 0 Emperor, do not imagine that I shall reason, think, or desire other than as did my sister Faith. I am ready to follow her path; therefore, do not delay or weary yourself with much speaking, but begin that which you have resolved to do. You will see that I am of the same mind as my sister who has gone before me.”

When the Emperor heard this reply, he handed Hope over to the torturers. His henchmen stripped her as they had Faith, and they beat her so long and mercilessly that they grew weary. But she remained silent as though she suffered no pain. She only gazed upon her mother, the blessed Sophia, who stood nearby and who valiantly looked on as her child underwent torment, fervently praying to God that He grant her daughter firm patience.

Then the wicked Emperor commanded that Hope be cast into fire, but she remained unharmed, praising God like the Three Youths. After this, she was suspended and scraped with iron claws. Her flesh was torn off, streams of her blood gushed out, and a wondrous fragrance came forth from her wounds. Her countenance shone with the grace of the Holy Spirit, and she mocked the persecutor because he was unable to overcome even a young maiden. She said, “Having Christ’s help, I fear no torments; rather, I desire them as I desire the sweet things of paradise, so sweet is my Lord to me. But unending fiery torments and the demons which you regard as gods await you in Gehenna.”

These words greatly angered the tormentor, who ordered that a cauldron be filled with pitch and oil and heated over a fire and that the saint be cast into it. When the cauldron had come to a boil and the Emperor’s servants were preparing to hurl the saint into it, the kettle suddenly melted down like wax, and the hot pitch and oil poured forth from it upon all who stood nearby.

Such was the wondrous power of God which guarded Saint Hope. Although the persecutor saw all these things, he did not wish to know the true God, for his heart was ensnared by demonic darkness and pernicious error. Thus, seeing himself put to shame by a young maiden and not wishing to bear further humiliation, he condemned the saint to beheading.

When the maiden heard that she was to be put to death, she hastened joyfully to her mother and said, “Peace and salvation to you, mother: remember your child!”
  
Her mother embraced and kissed her, saying, “My daughter Hope, you are blessed by the Lord God on high in Whom you trust and for Whose sake you have not spared your blood. Go now to your sister Faith, to stand in the presence of our Beloved.”
  
Hope then kissed her sister Love, who had been watching her torture, and she said to her, “Do not linger here, sister, but hasten, that we might enter the presence of the Holy Trinity together.” Then she went to the headless corpse of her sister, Saint Faith, and kissed it lovingly. Nature compelled her to shed tears, but love for Christ turned her tears into joy. Then she bowed her head beneath the sword, and thus Saint Hope was beheaded. Her mother took her body and glorified God, rejoicing over the courage of her two daughters. She then inspired her third daughter with sweet words and wise counsels to contest in like manner.

The Martyrdom of Sts. Sophia, Faith, Hope and Love, the Martyrs (http://pravicon.com/images/sv/s1934/s1934005.jpg)

The persecutor summoned Love, the third maiden, seeking to entice her to abandon the Crucified One and to worship Artemis, but the deceiver labored in vain. For no one has so desired to contend for our beloved Lord as did Love, even as it is written, Love is as strong as death; many waters cannot quench love, neither can the floods drown it.
  
The many waters of the world’s temptations did not quench the fire of love for God in that maiden, neither was it drowned in the floods of misfortunes and sufferings. Her great love was made manifest in that she was prepared to lay down her soul for her beloved Jesus Christ, for greater love hath no man than this, that a man lay down his life for another.
  
The persecutor, realizing that he was unable to accomplish anything with his flatteries, began to torture Love, hoping by various torments to separate Love from the love of Christ. But she replied with the words of the Apostle, “Who shall separate me from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things, I am more than a conqueror through Him that loved me.”
  
The persecutor began her torture by ordering that she be stretched out upon a wheel and beaten with rods. The saint’s young body was stretched in such a way that her members were pulled from their sockets, and she was beaten until she had been dyed as red as scarlet by her blood, which watered the earth like rain.

The tormentor then showed the saint a furnace which had been heated white hot, and he said, “Maiden, say only that the goddess Artemis is great, and I will release you. But if you will not, you will without delay be burnt in the fiery furnace.”
  
The saint said, “Great is my God Jesus Christ, but may you perish, together with Artemis!”
  
The persecutor became enraged, and he ordered those standing nearby to hurl Love into the furnace. The saint did not wait for another to cast her into the furnace, but she hastened to enter it herself. She walked into the furnace but was not burned, and she rejoiced as though she were in a cool place, singing and blessing God. And at once fire shot forth from the furnace, consuming the unbelievers standing nearby, burning some to ashes and scorching others. The Emperor himself was singed, and he fled far from the furnace. Within the furnace other radiant persons could be seen rejoicing together with the martyr. Thus the name of Christ was magnified while the impious were put to shame.

When the furnace was extinguished, the saint, Christ’s fair bride, emerged radiant and unharmed as though from a bridal chamber. The torturers, in accordance with the Emperor’s command, seized her and bored through her members with drills, but God’s help strengthened the saint as she endured these torments so that she did not die. For how could she otherwise bear such torments and not perish immediately? Her beloved Bridegroom, Jesus Christ, strengthened her so that the impious might be filled with shame and so that she might receive a greater reward and that God’s mighty power might be glorified in a frail vessel.

Finally, the persecutor, stricken with pain from being burned by the fire, commanded that the saint be beheaded by the sword. When she heard that she was to be beheaded, she rejoiced and said, “I sing to Thee, and I bless Thy much-hymned name, 0 Lord Jesus Christ, Who hast loved Thy handmaiden Love! Number me together with my sisters, and count me worthy to suffer for Thy name, even as they suffered.”

Her mother Saint Sophia did not cease praying to God for her third daughter, that He grant her patience to the end. She said to Love, “My third offspring, my beloved child: endure to the end! You are traveling along the path which is good, and a crown has already been woven for you. The bridal chamber has been prepared and stands open for you. The Bridegroom awaits you, looking down from on high on your contest so that when you have bent your head beneath the sword, He might receive and embrace your pure and immaculate soul and grant you repose together with your sisters. Remember me, your mother, in the kingdom of your Bridegroom, that He might be merciful to me and not deprive me of an inheritance and portion with you in His holy glory.”

The Martyrdom and Burial of Sts. Faith, Hope and Love, the Martyrs (http://pravicon.com/images/sv/s1934/s1934002.jpg)

At that moment Saint Love was beheaded by the sword. Her mother took her body and laid it in a beautiful coffin, together with the corpses of Faith and Hope, adorning their bodies as was fitting. She placed them in a chariot, took them several miles outside the city, and reverently buried her daughters there upon a lofty hill, weeping for joy. She sat by their grave, praying with compunction to God for three days, after which she slept the sleep of death in the Lord and was buried by the faithful in that same place, together with her daughters. She was deprived neither of an inheritance with them in the heavenly kingdom nor of a martyr’s crown, inasmuch as she suffered for Christ, not in the flesh but rather in her heart. Thus the most wise Sophia wisely finished her course, having brought as a gift to the Trinity her three virtuous daughters, Faith, Hope, and Love.
  
Sts. Sophia, Faith, Hope and Love (source)
  
O holy and righteous Sophia! What woman hath been thus saved through childbearing as thou, who bore children who were betrothed to the Savior and suffered for Him and now reign and are glorified together with Him? In truth thou art a wondrous mother, worthy of remembrance, for having beheld the cruel and bitter torments which thy beloved children underwent and their death, thou hast not, as is the custom with mothers, suffered grief, but thou dost rejoice, comforted by the grace of God. Thou didst encourage them to accept martyrdom and to pray, that they might not weaken and preserve their fleeting lives but that they should instead resolutely offer to shed their blood for Christ. And now exulting in the vision of His most radiant countenance, together with thy holy daughters, do thou enlighten us, that we may be preserved in the virtues of faith, hope, and love and be deemed worthy to glorify and stand in the presence of the most holy, uncreated, and life-bestowing Trinity, unto the ages of ages. Amen.

On this same day we commemorate the holy martyr Theodota and the one hundred and fifty-six holy martyrs who perished by fire.
From The Great Collection of the Lives of the Saints, Volume 1: September (http://vatopaidi.wordpress.com/2011/09/17/the-passion-of-the-holy-martyrs-faith-hope-and-love-and-their-mother-sophia/)
  

"The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian." (http://goarch.org/chapel/saints_view?contentid=208)
  

Fresco of the Martyrdom of Sts. Sophia, Faith, Hope and Love, from Decani Monastery (taken from: http://www.srpskoblago.org/Archives/Decani/exhibits/Menologion/September/CX4K3342_l.html)

HYMN OF PRAISE (by St. Nikolai Velimirovich)
The Holy Martyrs Vera, Nada and Lyubov, and their Mother, Sophia
Sophia, all-wise, glorified the Lord;
As a sacrifice to Him, she offered three most-beautiful daughters.
To her daughters she said: ``Be not afraid, my daughters;
Strengthen yourselves in Christ; endure in the Faith;
And be not afraid of torture or bitter misfortunes.
Do not grieve over your bodies-it is better in heaven:
God will give you wonderful bodies in heaven.
Do not grieve over your beauty-with divine beauty
You will shine among the angels in the Kingdom of God,
As the daughters of the King of kings!
Do not grieve over life-what is this earthly life worth?
Its span is at most a hundred years.
In heaven, life without end awaits you:
Life without end, life without beginning.
Do not grieve for the company of earthly friends,
For the company of wonderful saints awaits you there.
Nor should the company of worldly kinsmen cause you grief-
For your kin in the heavens are the glorious martyrs.''
Thus the saintly mother instructed her holy daughters,
As, one by one, they flew off to heaven:
Three white doves, innocent and pure,
Flew swiftly to the bosom of Christ.
And with her soul uplifted, their mother flew after them,
And joined her glorious daughters in Paradise;
And our merciful God receives their prayers.

Another icon of Sts. Sophia, Faith, Hope and Love (taken from: http://vatopaidi.files.wordpress.com/2009/09/agia-sophia-kai-thygateres.jpg)
Troparion - Tone 4
The Church celebrates and rejoices in the feast of the three daughters: Faith, Hope, and Love and their Mother Sophia, named for her wisdom: for in them she gave birth to the three godly virtues. Now they eternally behold their bridegroom, God the Word. Let us rejoice spiritually in their memory and cry: O our three Heavenly Protectors, establish, confirm and strengthen us in Faith, Hope and Love.
  
Troparion - Tone 5
You blossomed in the courts of the Lord as a fruitful olive tree, holy martyr Sophia; in your contest you offered to Christ the sweet fruit of your womb, your daughters Faith, Hope, and Love. Together with them intercede for us all.
Kontakion in the First Tone
Since Faith and Hope and Love were in truth sacred branches of ven'rable Sophia, the namesake of wisdom by grace they have shown all men that Greek wisdom is foolishness, and in contest they proved to be prizewinning victors; wherefore, they received a crown that never shall perish from Christ God, the Lord of all.
(http://goarch.org/chapel/saints_view?contentid=208)
  
Sts. Sophia, Faith, Hope and Love the Martyrs of Rome (http://pravicon.com/images/sv/s1934/s1934015.jpg)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!