Metropolitan Avgoustinos Kantiotes: Are we ready for Christmas? Beloved in Christ, I would like to ask you a question; I ask it of myself and I ask it of you. Are we prepared to celebrate the great feast of Christmas?
There are two kinds of preparation; material and spiritual. Our material preparation is more or less finished. Housewives have cleaned their houses, husbands have finished – or have almost finished – their shopping, and children await their presents. Everyone has written their Christmas cards, signing them with the customary, ‘Merry Christmas’ and ‘Happy New Year’. This is worldly preparation; I am not interested in this. What I am interested in is spiritual preparation, the kind of preparation which makes us ready to celebrate the great event of the Incarnation of the Divine Word as is proper. Only a small number have properly prepared themselves. Of a thousand Christians, I doubt if even one celebrates Christmas truly. Does my estimate seem exaggerated? Let us see.
How is Christmas celebrated today? A portion of Christians will celebrate it ‘typically’, let us say. Hearing the bells on Christmas Eve, they will go and take part in the service out of habit. This is certainly better than being absent altogether; it is something at least.
Others will imitate foreign customs and practices, forgetting the ecclesiastical celebration altogether; in other words, they will pass Christmas Eve without the scent of Christ. For Orthodox Christians, Christmas is meaningless if it is celebrated without church services, without prayer, without confession, without Holy Communion, without forgiveness, without almsgiving. Indeed, the devil has sown a new seed in our homeland, and it is sprouting up everywhere like mushrooms grow in manure. On Christmas Eve people put on these reveillon – a foreign custom and a foreign word – they put on parties in luxurious hotels and other such places, far from the Church, far from hymns, far from the Divine Liturgy, where people gather and amuse themselves with worldly music, with food, with drink and whatever follows from these things. Such a practice is a thorn in the field of our homeland. If it continues to spread, the spirit of secularization will overtake the Christian feast altogether.
Some, then, celebrate Christmas ‘typically’, others put on these reveillon and trade in the Church feast for something altogether worldly. And still others, what do they do? They leave. They are not satisfied here. Greece is not enough for them. They have money to spare so they take trips and go on tours. On Christmas Eve when the bells are ringing, these people will be far from their homes in different places, and not only in our country. They aren’t satisfied here, so they hop on an airplane and go celebrate Christmas in Rome, in London, in Paris, in different places.
These, beloved, and anyone else who has openly denied the faith, have cast Christmas out of their hearts. For a large number of people, then, Christmas is nothing but another chance to dull their boredom; the actual content of the feast holds no appeal for them. Yes! That day you will have it all! You will have your great salons, your ornate rugs, your curtains, your fancy cutlery, your drinks, your meals, your music, your trips. You will have everything! You will be missing one thing, however. Your will be missing the most valuable thing; the thing which gives the feast meaning! Lacking this thing, what kind of Christmas can you expect to have? Your Christmas will be a Christmas without Christ!
But why? How did this happen? How did things get to this point? This is the age which the Prophet Isaiah foresaw. There will come a day, he said, when men will be drunk without wine. This day has arrived. Contemporary man is, “…drunk, but not with wine.” (Isaiah 29:9) For one to be drunk with wine during these days in undoubtedly a sin, for, drunkards shall not inherit the kingdom of God. (1 Cor 6:10) There is, however, a worse kind of drunkenness: woe to those who are drunk without wine, says Isaiah.
What, then, is contemporary man drunk on? One is drunk on the love of glory. Another is drunk on the love of money; another is drunk on women and indecent sights; another is drunk on card playing, on games of chance; another on an obsession with sports teams; another on plays and films; another on enjoyments and luxuries. I have particularly noticed that a good many are drunk on politics, something which has become a passion only for us in Greece alone. I say this as one who keeps himself out of party politics. Were you to open my heart you would find nothing but my homeland and my Christ. Here in Greece there is a pathological attachment to politics. Even on Christmas Eve, the feast will be overshadowed by discussions of politics. Nowhere else can one find such a phenomenon.
I have also noticed of late that many have become drunk on that strong wine described in the Apocalypse; that wine which the noetic Babylon will give the rulers and the people to drink. This wine, the commentators say, is the pagan spirit, the moral depravity of the world. This wine is so strong that if you were to drink just a few drops, it will cause you to lose your faith, you will forget everything. The strongest wine, then, is not money, or women, or shameful lusts, or other sensual pleasures; it is the cosmopolitan spirit of modern life, it is the emancipation from devotion, knowledge infused with pride, the science of the atheist, the atheistic rebellion, the denial of God and the divinization of man. It is this wine which has made many in our age drunk.
Men are drunk, then, on various wines offered to him by the ruler of this age in his golden cup. Do you know what these men are like? I will show you by means of an example.
I try, with God’s help, to be a teacher. So I travel to a village where I find someone and try to teach him something about Christ, about the faith, about the mysteries. He listens, but the others tell me, “Don’t waste your time, he’s drunk! Don’t bother sitting with him and taking to him!” This is how the world is today…it is drunk without wine! Is it worth speaking to such men?
But I appeal to you, my brothers. I am not speaking to drunks, to those made dizzy by the idols. It is my hope that I speak to the faithful who know but one kind of drunkenness, that holy drunkenness described by the Psalmist who exhorts us to, “…taste and see that the Lord is good.” (Psalm 33:8) I hope that you have you ears open for, “Blessed is he that speaketh in the ears of them that will hear.” (Sirach 25:9)
by Metropolitan Avgoustinos (Kantiotes) of Florina, Translated by fr. John Palmer (source)
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!
"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth...And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ." John 1: 14, 16-17
Glory to the Father and to the Son and to the Holy Spirit, now and forever, and to the ages of ages! Amen!
"As the Prophets saw, as the Apostles taught, as the Church has received, as the Teachers express in dogma, as the inhabited world understands together with them, as grace illumines, as the truth makes clear, as error has been banished, as wisdom makes bold to declare, as Christ has assured, so we think, so we speak, so we preach, honouring Christ our true God, and his Saints, in words, in writings, in thoughts, in sacrifices, in churches, in icons, worshipping and revering the One as God and Lord, and honouring them because of their common Lord as those who are close to him and serve him, and making to them relative veneration.
This is the faith of the Apostles; this is the faith of the Fathers; this is the faith of the Orthodox; this faith makes fast the inhabited world." Excerpt from the Synodikon of the Sunday of Orthodoxy (http://www.anastasis.org.uk/synodikon.htm)
By the Grace of God, here are presented a few true stories of the Saints, sayings of the Holy Fathers, sacred icons, and many other things so that, maybe in a small way, we may remind ourselves that (though we might not be ready to accept it) Jesus Christ is the WAY, the TRUTH, and the LIFE, and that the Holy Orthodox Church is full of Christ's GRACE and TRUTH, and is no less than the Kingdom of God on earth.
I must say that I am not a part of the clergy, so I hope to primarily put forth quotations from the Gospel, Saints and Holy Fathers, and not my own opinions. But if you see my own words or opinions, keep in mind that they are my opinions or comments and they have little weight, as opposed to the quotations from Christ, the Saints and the Fathers which do.
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Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!
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