Showing posts with label The Nativity of Christ. Show all posts
Showing posts with label The Nativity of Christ. Show all posts

Monday, December 28, 2020

St. Ephraim of Katounakia on the Humble Simplicity of the Cave of Bethlehem

Christ's Nativity in the humble Cave of Bethlehem (source)

"I remember," said St. Ephraim of Katounakia, "that I was astonished by everywhere in the Holy Lands, but when I went to the Cave of Bethlehem, there, my heart was broken! It was torn into a thousand pieces! And I said, 'how was God born in this place, in this cave, without any consolation, like one thrown out of the city? This God Who could make anything for Himself, but, without complaint, far from every worldly comfort, during the night (and the coldest night of the year), the longest night of the year, in a totally abandoned place, He Who created everything--Heaven and Earth--He was born in this place!

"And when I returned [to his cell on Mount Athos], I entered in and saw my blankets (what blankets did He have?), and I saw what I had, and I was ashamed, and said: 'If God was born in that cave, how could I need all of these things?' I saw pots and pans..."

Metropolitan Athanasios of Lemesou, who was relating the story, comments that: "If I were to describe his pots...not even our dogs would eat from them! And if I could describe his bed...not even our pigs would we put in them!

"But, he perceived his place to be a luxury, over the top. And from then on, when they would tell him: "Elder, your cell is small." He would reply: "God was born in a cave. If I thought of God's cave, well then, what could I say regarding my own?"

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, December 25, 2020

"Come, O faithful, let us see where Christ is born..."

 Christ is born! Glorify Him!

The Nativity of Christ (source)

Come, O faithful, let us see where Christ is born, let us follow therefore, where the star is leading, together with the Magi, the Kings of the East. Angels ceaselessly hymn there, Shepherds offer their wonder and a worthy hymn, saying "Glory in the highest to Him Who is born today in the Cave from the Virgin and Theotokos, in Bethlehem of Judea.

-Kathisma from Matins for the Nativity of Christ

(source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, December 17, 2020

"Called to the Great Banquet of the Kingdom of God", sermon by Metropolitan Nicholas of Mesogaia

"Called to the Great Banquet of the Kingdom of God", sermon by Metropolitan Nicholas of Mesogaia, with English subtitles (source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, January 24, 2020

Excerpt from the Third Theological Oration of St. Gregory the Theologian

Jesus Christ the Son of God the Savior of the world (source)
  
For He Whom you now treat with contempt was once above you. He Who is now Man was once the Uncompounded. What He was He continued to be; what He was not He took to Himself. In the beginning He was, uncaused; for what is the Cause of God? But afterwards for a cause He was born. And that cause was that you might be saved, who insult Him and despise His Godhead, because of this, that He took upon Him your denser nature, having converse with Flesh by means of Mind. While His inferior Nature, the Humanity, became God, because it was united to God, and became One Person because the Higher Nature prevailed in order that I too might be made God so far as He is made Man. He was born — but He had been begotten: He was born of a woman— but she was a Virgin. The first is human, the second Divine. In His Human nature He had no Father, but also in His Divine Nature no Mother. Both these belong to Godhead. He dwelt in the womb — but He was recognized by the Prophet, himself still in the womb, leaping before the Word, for Whose sake He came into being. He was wrapped in swaddling clothes Luke 2:41 — but He took off the swathing bands of the grave by His rising again. He was laid in a manger— but He was glorified by Angels, and proclaimed by a star, and worshipped by the Magi. Why are you offended by that which is presented to your sight, because you will not look at that which is presented to your mind? He was driven into exile into Egypt— but He drove away the Egyptian idols. He had no form nor comeliness in the eyes of the Jews Isaiah 53:2 — but to David He is fairer than the children of men. And on the Mountain He was bright as the lightning, and became more luminous than the sun, Matthew 17:2 initiating us into the mystery of the future.
XX. He was baptized as Man — but He remitted sins as God — not because He needed purificatory rites Himself, but that He might sanctify the element of water. He was tempted as Man, but He conquered as God; yea, He bids us be of good cheer, for He has overcome the world. John 16:33 He hungered — but He fed thousands; yea, He is the Bread that gives life, and That is of heaven. He thirsted — but He cried, If any man thirst, let him come unto Me and drink. Yea, He promised that fountains should flow from them that believe. He was wearied, but He is the Rest of them that are weary and heavy laden. Matthew 11:28 He was heavy with sleep, but He walked lightly over the sea. He rebuked the winds, He made Peter light as he began to sink. He pays tribute, but it is out of a fish; yea, He is the King of those who demanded it. John 19:19 He is called a Samaritan and a demoniac; — but He saves him that came down from Jerusalem and fell among thieves; the demons acknowledge Him, and He drives out demons and sinks in the sea legions of foul spirits, Luke 8:28-33 and sees the Prince of the demons falling like lightning. He is stoned, but is not taken. He prays, but He hears prayer. He weeps, but He causes tears to cease. He asks where Lazarus was laid, for He was Man; but He raises Lazarus, for He was God. John 11:43 He is sold, and very cheap, for it is only for thirty pieces of silver; Matthew 26:15 but He redeems the world, and that at a great price, for the Price was His own blood. 1 Peter 1:19 As a sheep He is led to the slaughter, Isaiah 53:7 but He is the Shepherd of Israel, and now of the whole world also. As a Lamb He is silent, yet He is the Word, and is proclaimed by the Voice of one crying in the wilderness. John 1:23 He is bruised and wounded, but He heals every disease and every infirmity. Isaiah 53:23 He is lifted up and nailed to the Tree, but by the Tree of Life He restores us; yea, He saves even the Robber crucified with Him; Luke 23:43 yea, He wrapped the visible world in darkness. He is given vinegar to drink mingled with gall. Who? He who turned the water into wine John 2:1-11, who is the destroyer of the bitter taste, who is Sweetness and altogether desire. Song of Songs 5:16 He lays down His life, but He has power to take it again; John 10:18 and the veil is rent, for the mysterious doors of Heaven are opened; the rocks are cleft, the dead arise. Matthew 27:51 He dies, but He gives life, and by His death destroys death. He is buried, but He rises again; He goes down into Hell, but He brings up the souls; He ascends to Heaven, and shall come again to judge the quick and the dead, and to put to the test such words as yours. If the one give you a starting point for your error, let the others put an end to it.
-St. Gregory the Theologian, Excerpt from his Third Theological Oration
(source)
  
St. Gregory the Theologian (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, January 17, 2020

Excerpt from St. Athanasios the Great's "On the Incarnation"

The Nativity of Christ (source)
  
"For this purpose, then, the incorporeal and incorruptible and immaterial Word of God entered our world. In one sense, indeed, He was not far from it before, for no part of creation had ever been without Him Who, while ever abiding in union with the Father, yet fills all things that are. But now He entered the world in a new way, stooping to our level in His love and Self-revealing to us. He saw the reasonable race, the race of men that, like Himself, expressed the Father's Mind, wasting out of existence, and death reigning over all in corruption. He saw that corruption held us all the closer, because it was the penalty for the Transgression; He saw, too, how unthinkable it would be for the law to be repealed before it was fulfilled. He saw how unseemly it was that the very things of which He Himself was the Artificer should be disappearing. He saw how the surpassing wickedness of men was mounting up against them; He saw also their universal liability to death.

"All this He saw and, pitying our race, moved with compassion for our limitation, unable to endure that death should have the mastery, rather than that His creatures should perish and the work of His Father for us men come to nought, He took to Himself a body, a human body even as our own. Nor did He will merely to become embodied or merely to appear; had that been so, He could have revealed His divine majesty in some other and better way. No, He took our body, and not only so, but He took it directly from a spotless, stainless virgin, without the agency of human father—a pure body, untainted by intercourse with man. He, the Mighty One, the Artificer of all, Himself prepared this body in the virgin as a temple for Himself, and took it for His very own, as the instrument through which He was known and in which He dwelt.

"Thus, taking a body like our own, because all our bodies were liable to the corruption of death, He surrendered His body to death instead of all, and offered it to the Father. This He did out of sheer love for us, so that in His death all might die, and the law of death thereby be abolished because, having fulfilled in His body that for which it was appointed, it was thereafter voided of its power for men. This He did that He might turn again to incorruption men who had turned back to corruption, and make them alive through death by the appropriation of His body and by the grace of His resurrection. Thus He would make death to disappear from them as utterly as straw from fire."
-St. Athanasios the Great, excerpt from "On the Incarnation"
(source)
  
The Resurrection of Christ (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, January 9, 2020

Metropolitan Pavlos of Siatista: "What does Christmas mean to us?"

This is a beautiful recording of a Greek talk with English subtitles from Metropolitan Pavlos of Siatista of blessed memory (who reposed almost a year ago exactly, on January 13th, 2019) on the meaning of Christmas and on finding Christ in the feast as the source of our true joy. May he have a blessed Paradise, may we have his blessing, and may our newly-born and baptized Lord save His children! Amen! (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Tuesday, December 31, 2019

A New Year's Blessing from Elder Aimilianos of Simonopetra

The Adoration of the Magi (source)
  
"My brethren, I wish that the new year will be full of joy and happiness. I wish you many years. Many years, that your joy may increase along with your happiness. Many years that will bring to you and to your families the good things of Abraham, Isaac and Jacob, of the Patriarchs, the Prophets, of the Saints. May all good things come to your village, to your city and to your homes. I know that you are a people beloved by God. Many years, therefore, that we might say, as our Megalynarion says: 'Magnify my soul, Basil, the Great one among the Hierarchs', for he gave us an experience of God that has held fast in our lives. You open the heavens, O Basil, and revealer of heavenly things, and reveal to us that God has descended from there and has come among us."
-Elder Aimilianos of Simonopetra (+2019)

(source)
  
St. Basil the Great (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Tuesday, December 24, 2019

A Christmas Prayer by Blessed Makrina of Portaria

Christ is born! Glorify Him!
The Nativity of Christ (source)
  
"Tonight, I pray that we see Christ being born within us, that He might become our guide until our final breath. Good vigil, may the Grace of God give us strength. Angels and Archangels and Principalities will join chorus tonight. Noetically, may we be kneeling in Bethlehem, at the Manger, at the Star, where the vigil lasts the whole night with glory. Let us embrace Him, let us caress our little Christ like Panagia. Let Him skip like an infant within our souls. Let us show Him our love and may a spiritual and bodily rebirth occur for us. I wish you many years blessed by the Lord."
-Blessed Eldress Makrina of Portaria (+1995)
  
(source)
  
Blessed Eldress Makrina of Portaria (+1995) (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Gregory Palamas: "This is the Festival of the virgin birth!"

Christ is born! Glorify Him!
The Nativity of Christ (source)
  
"This is the Festival of the virgin birth! Our address must be exalted therefore in accordance with the greatness of the feast, and enter into the mystery, as far as this is accessible and permissible, and time allows, that something of its inner power might be revealed even to us. Please strive, brethren, to lift up your minds as well, that they may better perceive the light of divine knowledge, as though brightly illuminated by a holy star. For today I see equality of honour between heaven and earth, and a way up for all those below to things above, matching the condescension of those on high. However great the heaven of heavens may be, or the upper waters which form a roof over the celestial regions, or any heavenly place, state or order, they are no more marvellous or honourable than the cave, the manger, the water sprinkled on the infant and His swaddling clothes. For nothing done by God from the beginning of time was more beneficial to all or more divine than Christ’s nativity, which we celebrate today. The pre-eternal and uncircumscribed and almighty Word is now born according to the flesh, without home, without shelter, without dwelling, and placed as a babe in the manger, seen by men’s eyes, touched by their hands, and wrapped in layers of swaddling bands. He is not a spiritual creature coming into being after previously not existing; nor flesh which is brought to birth but will soon perish; nor flesh and mind united to form a rational creature, but God and flesh mingled unconfusedly by the divine Mind to form the existence of one theandric hypostasis, who entered the Virgin’s womb for a time. By the good pleasure of the Father an the co-operation of the Spirit, the Word who transcends being came into being in this womb and by means of it, and now He is delivered from it and born as an infant, not loosing but preserving the signs of virginity. He is born without suffering, as He was conceived without passion, for as His mother was shown to be above the pleasure of passion when she conceived, so she is above grievous pains when she gives birth. “Before the pain of travail came upon her, she escaped it” as Isaiah says (Isaiah 66.7 LXX), and she brought forth in the flesh the pre-eternal Word. Not only is His divinity inscrutable, but the manner in which He was united with the flesh is past understanding, His condescension unsurpassable, and the human nature He assumed divinely, ineffably sublime, and so far above all thought and speech, that it does not admit of any comparison with creation. Even though you see in the flesh the child born to the Maid who knew no husband, He is still beyond compare. It says, “He is fair in beauty beside the sons of men” (Psalm 45.2 LXX). It does not say “fairer” but simply “fair”, so as not to compare incomparable things: the nature of God Himself to that of mere men..."
-Excerpt from the Homily on the Nativity of Christ by St. Gregory Palamas

(source)
  
The Nativity of Christ (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

"Come, let us rejoice in the Lord as we relate this present mystery..."

Christ is born! Glorify Him!
The Nativity of Christ (source)
  
Come, let us rejoice in the Lord as we relate this present mystery: the middle wall of partition has been dissolved, the flaming sword has been turned back, and the Cherubim depart from the tree of life, and I partake of the nourishment of Paradise, which I was deprived of due to disobedience. For the unchangeable icon of the Father, the character of His infinity, takes on the form of a servant, coming forth from the unwed Mother, without suffering loss. For that which He was, He has remained, being truly God, and that which He was not, He has taken on, becoming man out of love for mankind. Let us cry out to Him: O You Who were born of a Virgin, O God, have mercy on us.
-Idiomelon from the Stichera for the Nativity of Christ

(source)
  
The Nativity of Christ (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, December 20, 2019

"Behold, a virgin shall conceive in the womb, and shall bring forth a son..."

The Prophet Isaiah prophesying of the Nativity of Christ from the Most-Holy Theotokos (source)
  
And the Lord again spoke to Achaz, saying,  Ask for thyself a sign of the Lord thy God, in the depth or in the height.  And Achaz said, I will not ask, neither will I tempt the Lord.  And he said, Hear ye now, O house of David; is it a little thing for you to contend with men? and how do ye contend against the Lord?  Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.  Butter and honey shall he eat, before he knows either to prefer evil or choose the good.  For before the child shall know good or evil, he refuses evil, to choose the good; and the land shall be forsaken which thou art afraid of because of the two kings.And the Lord said to me, Take to thyself a volume of a great new book, and write in it with a man's pen concerning the making a rapid plunder of spoils; for it is near at hand.  And make me witnesses of faithful men, Urias, and Zacharias the son of Barachias.  And I went in to the prophetess; and she conceived, and bore a son. And the Lord said to me, Call his name, Spoil quickly, plunder speedily.  For before the child shall know how to call his father or his mother, one shall take the power of Damascus and the spoils of Samaria before the king of the Assyrians. and he shall take away from Juda every man who shall be able to lift up his head, and every one able to accomplish anything; and his camp shall fill the breadth of thy land, O God with us. Know, ye Gentiles, and be conquered; hearken ye, even to the extremity of the earth: be conquered, after ye strengthened yourselves; for even if ye should again strengthen yourselves, ye shall again be conquered. And whatsoever counsel ye shall take, the Lord shall bring it to nought; and whatsoever word ye shall speak, it shall not stand among you: for God is with us.
-Isaiah 7:10-16, 8:1-4, 8-10, read at Great Vespers for the Nativity of Christ
  
(source)
 
The Prophet Isaiah prophesying of the Nativity of Christ from the Most-Holy Theotokos (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, December 19, 2019

Elder Symeon Kragiopoulos: How to Prepare for Christmas

The Nativity of Christ (source)
  
God the Father gives us His Son for a gift. What shall we offer to God? We think we do something important. We do nothing important. Everything is of God. However, God hasn’t given you sin. You, the man, commit sins. That’s the only thing we have, then: our sins. And still, that’s what God asks of us. God asks of us to give Him our sins, in order for Him to forgive them. You should repent these days and say: “My God, take all the burdens off my soul, take them away from me: my thoughts, my emotions, my experiences, my actions, everything. Take, my God, away all things sinful, in order to forgive them”. This is the way to prepare for Christmas.
-Elder Symeon Kragiopoulos (+2015)
 
 
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, December 18, 2019

"For to us a child is born, to us a son is given..."

Icon of Christ "The Angel of Great Counsel" (source)
  
For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this.
-Isaiah 9:6-7, read at Great Vespers for the Nativity of Christ
  
(source)
  
Christ "The Angel of Great Counsel" (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Tuesday, December 17, 2019

"But the stone that struck the image became a great mountain and filled the whole earth..."

The Holy Prophet Daniel's Prophecy of the Incarnation of Christ (source)
  
"You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. The head of this image was of fine gold, its breast and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. As you looked, a stone was cut out by no human hand, and it smote the image on its feet of iron and clay, and broke them in pieces; then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.*** "This was the dream; now we will tell the king its interpretation. And in the days of those kings the God of heaven will set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand for ever; just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be hereafter. The dream is certain, and its interpretation sure."
-Daniel 2:31-36; 44-45, read at Great Vespers for the Nativity of Christ
  
  
"***This vision clearly portrayed through the mountain the height of the Virgin's holiness and the power of the Holy Spirit which overshadowed her. Through the image of the Stone, Christ was portrayed, Who was seedlessly born of her, and Who by His coming as the Godman would shatter and destroy all the kingdoms of the world, which were portrayed through the image; and He would raise them that believe in Him into His Heavenly Kingdom, which is eternal and everlasting."
 
The Prophet Daniel, holding the scroll of his prophecy of the "Mountain cut out by no human hand", foreshadowing the Incarnation of Christ through the Theotokos (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, December 13, 2019

"There shall come forth a shoot from the stump of Jesse..."

Icon of Christ held by the Theotokos, "The Root of Jesse" (source)
  
There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall feed; their young shall lie down together; and the lion shall eat straw like the ox. The sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder's den. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea. In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek, and his dwellings shall be glorious.
-Isaiah 11:1-10, read at Great Vespers for the Nativity of Christ

(Source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, November 23, 2019

"But you, O Bethlehem..."

The Grotto where Christ was born in the Basilica of the Nativity in Bethlehem (source)
 
In that day, says the LORD, I will assemble the lame and gather those who have been driven away, and those whom I have afflicted; and the lame I will make the remnant; and those who were cast off, a strong nation; and the LORD will reign over them in Mount Zion from this time forth and for evermore.  But you, O Bethlehem Eph'rathah, who are little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days. Therefore he shall give them up until the time when she who is in travail has brought forth; then the rest of his brethren shall return to the people of Israel. And he shall stand and feed his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall dwell secure, for now he shall be great to the ends of the earth.
-Micah 4:6-7; 5:2-4, read at Great Vespers for the Nativity of Christ

(source)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, November 21, 2019

The Entrance of the Theotokos: The Monastic Feast of Panagia

The Entrance of the Theotokos to the Temple, fresco by Manuel Panselinos, Protaton, Mount Athos (source)
  
The Entrance of the Theotokos: The Monastic Feast of Panagia
This feast on Mount Athos, my Fathers named "The Monastic Feast of Panagia".

Elder Gelasios loved it greatly, and said that Papa-Thanasis, his Elder, the holy Abbot of Gregoriou Monastery, honored it greatly. And once, on this day, Elder Gelasios saw him liturgizing with St. Iakovos Adelphotheos. He is the one who is relating this tradition.

Panagia is coming to the Holy of Holies.
Her parents, Sts. Joachim and Anna are fulfilling their vow. And many little girls of Jerusalem holding lit candles, and a red carpet is laid out, like the wedding runner which was laid out in the old days at the home of the couple during the hour that the Holy Mystery of Marriage was being celebrated.

How many symbols! And how many centuries was the world waiting for this hour? For an Ever-Virgin to enter into a sanctified place, where the Archpriest men trembled to approach and enter within only once a year.

The nous cannot comprehend this, and many "scientists" deny this feast in particular.
Naturally, they deny because they are living with a mind held only by reason. And wherever the "irrational" thought enters, the Nous that surpasses logic leaves, our Triune God.

And the servant [of this event] is the Archangel of joy [Gabriel], of the Gospel and of hope. What an awesome mystery!

And for the Athonite Fathers, this great feast is very dear, because it resembles monasticism, the mystery of the monastic way of life.

Of course, our place that is the "Holy of Holies", is the place of our deep heart. There, something occurs with the mixing of the created and the uncreated, amidst abundant light.

When the heart is totally empty [of the passions], it is renewed by the Newborn Child, our Lord Jesus Christ, amidst abundant and saving light.

When the Altar of the Temple in Jerusalem was empty, there was the spotless Maria enthroned, the child of Nazareth.

The monk, the monastic, is he who enters into his own Holy Altar which has been forgotten and abandoned. And, what a mystery this is, when one turns around to see a small virgin, enthused by the light and her red robe and shining within with light, being led forward to her sacred Bridal Chamber, the one and only place of her rest, her deep heart, with tears.

The Monastic Feast of the Ever-Virgin. She is led by the Great High Priest and Prophet. Yes, and a prophet, think of how many centuries before him the prophets prophesied of that instant. The preaching of the Prophets, the Lady Theotokos. This is what the hymn speaks of. And the recreation of the faithful. We, therefore, all those who desire to be faithful in faith and to the Church, we, therefore, must be renewed--transformed, therefore, every instant, if we desire it, to become new people--full of His light and believing rightly in the Church.

How much did he love this feast, as an Athonite Father that he was, St. Gregory [Palamas] the Theologian of our Uncreated God? His homily is unmatched. Full of enthusiasm, waves of grace and an ocean of love.

My brother, if you find yourself at Hilandar Monastery, our beloved, and lift up your eyes to the right choir, and join chorus with the monastics, there you will see the little Maria, and her parents and the high priest. And to experience this yourself, even for a short time, within the Holy of Holies in the world, amidst the false rubbish [of the fallen world], the holy Athos, her Garden, the Holy Mountain
(source)
  
Most-holy Theotokos, save us! Amen!

Thursday, November 14, 2019

"He couched, he lay down like a lion..."

Icon of Christ and the Theotokos "O Anapeson", echoing the prophecy that mystically foreshadows the astonishing and paradoxal wonder of God sleeping in the flesh, both in gentleness as a babe, and in death through His Passion (source)

And Balaam lifted up his eyes, and saw Israel encamping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse, and said, "The oracle of Balaam the son of Be'or, the oracle of the man whose eye is opened, how fair are your tents, O Jacob, your encampments, O Israel! Like valleys that stretch afar, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. Water shall flow from his buckets, and his seed shall be in many waters, his king shall be higher than Agag, and his kingdom shall be exalted. God brings him out of Egypt; he has as it were the horns of the wild ox, he shall eat up the nations his adversaries, and shall break their bones in pieces, and pierce them through with his arrows. He couched, he lay down like a lion, and like a lioness; who will rouse him up? Blessed be every one who blesses you, and cursed be every one who curses you." I see him, but not now; I behold him, but not nigh: a star shall come forth out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab, and break down all the sons of Sheth. Edom shall be dispossessed, Se'ir also, his enemies, shall be dispossessed, while Israel does valiantly.
-Numbers 24:2-3, 5-9, 17-18, read at Great Vespers for the Nativity of Christ
  
(source)
  
Icon of Christ "Anapeson" (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, July 25, 2019

Church of Greece appoints Day for the Protection of the Unborn Child

The Theotokos greeting Elizabeth, and the Precious Forerunner bowing to Christ in their wombs (source)
  
Church of Greece appoints Day for the Protection of the Unborn Child
On July 9th, 2019 the Holy Synod of the Church of Greece decided to formally address the issue of abortions in the country. The movement "Let me live" was received with joy and gratefulness, and they appointed the First Sunday after Christmas (on which the Church reads the Gospel of the Slaughter of the Holy Innocents by Herod), as a day dedicated to the protection of the life of the Unborn Child. They mention specifically that: "Faithful to the Word of the Gospel and the Tradition of our Orthodox Church, [the Church] proclaims the truth, that the unborn child is a person, an icon of God, from the moment of conception, and she struggles for the protection of its life unconditionally and without presuppositions."
(source)
   
Icon of the slaughter of the Holy Innocents (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, December 26, 2018

Icon of Jesus Christ "The Bethlehemite"

15th Century Icon of Jesus Christ "The Bethlehemite" from Kastoria (source)
  
"One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite*, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the Lord is with him.” 
-1 Samuel 16:18
*Here, David, the Son of Jesse, is foreshadowing another Son, Jesus Christ, Who would later also come from Bethlehem
 
Another view of this famous icon (source)
  
"Seeing Christ’s healing temple opened, and how health streams from Him to Adam, the devil suffered and was stricken. Then he wailed as if in mortal danger and to his friends raised a bitter howl: what shall I do to the Son of Mary? The Bethlehemite is killing me, Who is everywhere present and fills all things."
-Oikos from Great Canon of St. Andrew of Crete
 
A modern rendering of Jesus Christ "The Bethlehemite" by Hadjimichael (source)
  
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!